宗教信仰

生命禅院
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生命禅院
·三十八、把地球撬起来
·明道若昧 进道若退--《智慧篇》三十九
·三十四、观妙观徼
·四十、最高级的交流方式
·四十一、伊朗核危机的实质
·四十二、永远只做简单事
·四十三、寻求最佳组合
·四十四、莫为目标苦己身
·四十五、偶然是必然链条上的环节
·四十五(续一)、巧合是偶然的吗
·四十五(续二)、从必然王国走向自由王国
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十六、未曾用的药品是最好的药品
·诸法有我--《智慧篇》四十七
·诸法有我--《智慧篇》四十七
·诸行有常--《智慧篇》四十八
·人生的三大财富--《智慧篇》四十九
·有之以为利 无之以为用-《智慧篇》之五十
·用之不可见 见之不可用《智慧篇》之五十一
·避免小负荷能量的长期冲击--《智慧篇》之五十二
·生命的寄托--《智慧篇》之五十三
·逃离生命的陷阱--《智慧篇》五十四
·追赶太阳 逃过黑夜--《智慧篇》五十五
·悟道 求道 证道 得道 守道-《智慧篇》之五十六
·转180度看风景如何--《智慧篇》五十七
·转识弃智 登堂入室--《智慧篇》五十八
·同于道者,道亦乐得之--《智慧篇》五十九
·上善若水--《智慧篇》六十
·穷人进不了天堂
·穷人进不了天堂+人生的三大财富
·上智无形--《智慧篇》六十一
·上智无形--《智慧篇》六十一
·The Poor Can not Enter into Heaven
·思维惯性的危害--《智慧篇》六十三
·拓展生命的空间--《智慧篇》六十五
·寻求生命的最佳支点--《智慧篇》六十六
·从心所欲不逾矩--《智慧篇》六十七
·返老还童第一步--《智慧篇》六十八
·化矛盾于无形--《智慧篇》六十九
·人不求我勿助之--《智慧篇》七十
·七十(续)、再论"人不求我勿助之"
·最容易获得的最珍贵--《智慧篇》七十一
·神奇的第一次--《智慧篇》七十二
·庄严宣告:生命禅院加拿大生命绿洲今日诞生/雪峰
·异想天开 玩玩特异功能--《智慧篇》七十三
·如如不动与随性而动--《智慧篇》七十四
·必要时跟着感觉走--《智慧篇》七十五
·大道与小径--《智慧篇》七十六
·丰富自己的内涵--《智慧篇》七十七
·将人生交给道安排--《智慧篇》七十八
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·有涯与无涯--《智慧篇》八十
·小事与大事--《智慧篇》八十一
·丰满人生三要素--《智慧篇》八十二
·核桃与桃子的启示--《智慧篇》八十三
·混沌与浑沌--《智慧篇》八十四
·战略人生--《智慧篇》八十五
·寻找自己的伊甸园--《智慧篇》八十六
·放弃也是一种收获——《智慧篇》之八十七
·The Secret and Truth of Predestination
·比较之心乃恶心——《智慧篇》八十八
·易伤处便是薄弱缺陷处——《智慧篇》八十九
·以自己丰富内涵立足于社会——《智慧篇》八十七
·小脑和大脑——《智慧篇》九十一
·没有谁是错的——《智慧篇》九十二
·从人到仙的八大觉悟——《智慧篇》九十三
·对父母的小孝、中孝和大孝之别
·对兰颜提出的弦和超弦问题之回答
·关于心的小学问
·降服魔性
·进入空灵状态的几个小技巧
·经纬草超凡的灵智
·看看自己属不属于芸芸众生一员
·如何运用自由意志
·我们是否应当保持善良
·宿命及宿命的超越
【传道篇】
·恐惧使我们远离真理/雪峰
·《传道篇》之一:广义相对论的启示
·《传道篇》之二:量子力学的困惑
·《传道篇》之三:超弦理论的盲点
·《传道篇》之四:宇宙全息
·《传道篇》之五:宇宙全息(二)
·《传道篇》之六:宇宙统一场
·《传道篇》之七:时间
·《传道篇》之八:横向时间
·《传道篇》之九:生命与能量
·《传道篇》之十:空间的奥秘
·《传道篇》二十七:如何知道自己的前世
·《传道篇》二十八:如何推测自己的来世
·《传道篇》二十九:天堂在哪里
·《传道篇》三十:什么是道 道在哪里
·《传道篇》三十一:如何求道
·《传道篇》三十二:成道者是这样的
·《传道篇》三十三:不要祈祷奇迹的发生
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The Only Purpose of Becoming a Chanyuan Celestial

The Only Purpose of Becoming a Chanyuan Celestial

   Is to Accomplish the Spiritual State of Immortality

   on One’s Own

Xuefeng

December 4, 2011

(Translated by Treasure and Edited by Kaer)

   

   A spiritual state of immortality is peerless, correct, and perfect enlightenment, also the most perfect end-result. To accomplish the spiritual state of immortality on one’s own means that after being tested by desire, anger, ignorance, jealousy, and pride, and surviving calamity and hardship, one can finally acquire enlightenment and perceive nature, realize the secrets of life and LIFE, then achieve Buddhahood fruit or the super celestial being fruit, reach the Celestial Islands Continent of the Elysium World, be free from the samsara and free from all confusion, and enjoy the boundless joy and pleasure of LIFE.

   

   To accomplish a spiritual state of immortality on one's own is the only purpose of becoming a Chanyuan Celestial. There is no other purpose except this one.

   

   The way to become a Chanyuan Celestial and accomplish the spiritual state of immortality is this:

   

   1. You need to read Chanyuan corpus and Xuefeng corpus, and understand the profound mystery of life, LIFE, time, and space.

   

   2. You need to work hard to pay off and eliminate all your debts from many generations in the mortal world and sever your associated ties, and enter the New Oasis for Life.

   

   3. You need to take part in the construction of the New Oasis for Life, clean up the dust and dirt from your soul garden and beautify it by doing formless alms giving, free yourself from the universal gravitation of LIFE in the mortal world, accumulate merits and virtues, and finally leave for the Thousand-year World, the Ten-thousand year World, or the Celestial Islands Continent of the Elysium World.

   

   In order to accomplish the spiritual state of immortality, you must observe strictly the road map of the Guide, otherwise it will be hard to accomplish the spiritual state of immortality. Therefore, you will not pursue any of the following eight purposes any more:

   

    No longer pursue other roads, but only take the way of the Greatest Creator.

   

    No longer pursue money, power, status, fame, or have lust, but abandon your ego and achieve the realm of freedom from ego and freedom from form.

   

    Do not educate others or deliver any beings from torment any more, but concentrate on your own achievements.

   

    Do not participate in any other activities or organizations any more, but act in accordance with your nature and your unity with the Tao.

   

    Never show yourself off, but live and work earnestly and faithfully by following the teachings of Jesus Christ and Buddha Sakyamuni.

   

    Never attempt to achieve vigorous careers, have ambition, be competitive with a secular government, or turn against any person, organization, or group, but accept things as they are, cherish the present, thank everyone, and remain humble.

   

    No longer argue, debate, quarrel, fight, scramble, or strife for anything or with anyone, but be flexible and act tactfully, knowing to smile to the subtle metaphysics, and learn all the secrets.

   

    Do not consider yourself as someone great or extraordinary any more, but as the most humble, most ordinary, most common LIFE in the world.

   

   Therefore, after entering the New Oasis for Life, you need to:

   

   1. No longer pour out your woes or complaints, but build up your own soul garden.

   

   

   2. No longer display yourself anywhere, but endeavor to do pursue doing your duty at a first class level of quality.

   

   3. No longer bother with others or regard other people’s business, but concentrate on your own perfection.

   

   4. No longer find fault with others or cavil at anything, but concentrate your attention toward realizing yourself.

   

   5. No longer carp at, educate, or guide others, but implement the theory which you have learned into your own words and behavior, concentrate on whether every little thing you do is accord with the teachings of gods, Buddha, celestial beings and sages, and not be concerned with others.

   

   6. No longer pursue material interests and comforts, but pursue the abundance of the spirit and soul.

   

   7. No longer discuss or comment on others, nor stir up enmity and make mischief, but pursue coexistence in harmony with every brother and sister.

   

   8. Be a simple and honest person, not a shrewd and capable person; be a sincere and frank person, not a scheming and defensive person; be a natural person who can spontaneously play a game or have fun like a child, not a sanctimonious little hypocrite whose flattering lips speak with deception

   

   The self-cultivation and self-refining in Lifechanyuan are different than any other kind in history. The traditional forms of self-cultivation and self-refining do not work in Lifechanyuan. This is full coordinate and holographic self-cultivation and self-refining. To be a Chanyuan celestial, you must rid yourself of inherent consciousness, thinking, and habits, but realize yourself with the whole new thinking and the whole new way, then accomplish the spiritual state of immortality.

(2017/12/18 发表)

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