宗教信仰

生命禅院
[主页]->[宗教信仰]->[生命禅院]->[The Poor Can not Enter into Heaven]
生命禅院
·森林公安用高音大喇叭向我们做法制宣传/ 袭黛草
·迫害升级 森林公安预谋杀人/雪峰
·共产主义的优越性将无与伦比/秋实草
·自始至终坚守文明法则/雪峰
·爱充满心间充满家园/雪峰
·新生事物的成长一定要经过艰难曲折/雪峰
·五蕴皆空 回归零态/雪峰
·这是整个人类的堕落——生命禅院告世人书/雪峰
·共产主义就是人间天堂/秋实草
·面对野蛮和违法 我的态度/雪峰
·一分院今天上午收到的通告
·有家可回的兄弟姐妹先回家吧/雪峰
·不懂法规的《通知》/娇娥
·生命禅院雪峰是不是太狂妄/娇娥
·为什么“没有雪峰,人类就没有希望”/百川草
·对雪峰“没有我雪峰,人类没有希望”的一点认识/逍遥草
·一分院面临全面断水断路断电/爱恋草
·对第二家园实施遣散的派出所信函内容/佛义草
·雪峰的反思 自贬 忏悔 道歉/雪峰
·深刻认识政府遣散第二家园的合理性/雪峰
·共产主义新生活模式一定要保留/秋实草
·上帝啊 你不管我们了吗/雪峰
·上帝啊 你不管我们了吗/雪峰
·向着净土圣地继续跋涉攀登/雪峰
·就生命禅院第二家园现状向全社会汇报/雪峰
·春天来啦/雪峰
·向世界各国寻求生存和发展之路/雪峰
·Re: Seek the Possibilities of Survival and Development
·从“雪峰肯定是要被抓的”谈起/雪峰
·人心善,人心美,就是天人合一/秋实草
·现阶段中国可否局部实行共产主义
·写给把生命禅院说成“邪教”的人们/ 雪峰
·就生命禅院第二家园现状向全社会汇报
·2014当是翻天覆地的一年
·即将离别桃花盛开的第二家园
·泪洒云南 /雪峰
【第二家园亮点系列】
·环境优美且人文祥和的世外桃源——第二家园亮点系列一/逸仙草
·完美心灵花园是第一要务——第二家园亮点系列二/逸仙草
·浑沌管理——第二家园亮点系列三/逸仙草
·走自然之道、爱一切生命——第二家园亮点系列之四/逸仙草
·中国最大的生态社区——第二家园亮点系列五/逸仙草
·老有所养,幼有所育——第二家园亮点系列六/逸仙草
·疾病减少,犯罪无踪——第二家园亮点系列七/逸仙草
·追求一流——第二家园亮点系列八/逸仙草
·每个人必须是劳动者——第二家园亮点系列九/逸仙草
·仙女为尊——第二家园亮点系列十/逸仙草
·每月Party——第二家园亮点系列十一/逸仙草
·学习交流和生活会——第二家园亮点系列十二/逸仙草
·分工合作,相互服务——第二家园亮点系列十三/逸仙草
·“道不拾遗,夜不闭户”——第二家园亮点系列十四/逸仙草
·没有阶级 城乡脑体工农差别消失——第二家园亮点系列十六/逸仙草
·对大自然的消耗降到最低——第二家园亮点系列十七/逸仙草
·凡事公开,来去自由——第二家园亮点系列十八/逸仙草
·没有办公室,从不开会——第二家园亮点系列十九/逸仙草
·追求实效,不搞形式——第二家园亮点系列二十/逸仙草
·实事求是,实话实说——第二家园亮点系列二十一/逸仙草
·每个人都是有思想的大学生——第二家园亮点系列二十二/雪峰
【第二段历程文章】
·生命禅院第二段历程禅院草启程词/ 雪峰
·第二家园发展战略构思/ 雪峰
·以后跟着我走的必须是仙佛
·超越时空 升华为仙 /雪峰
·超越时空 步入佛境/雪峰
·让我们来读无字天书
·让我们来读无字天书(2)/ 雪峰
·靠精神支撑活下去
·禅院草又从蛮荒开始/ 雪峰
·沉湎于过去无异于慢性自杀 / 雪峰
·喝着苦涩的致癌水努力生存的禅院草/ 雪峰
·家园发展不改初衷
·家园就是你的家
·支持和响应政府的《环境保护法》
·寻找天国亲人
·充满激情的生活 青春燃烧的岁月
·兄弟姐妹们啊 与你们在一起我感觉很幸福
·到辽阔的宇宙中驰骋
·报告 生命绿洲饮用水没超标
·直通天国的心路
·悠悠空灵心 浓浓家园情
·空间对生理和性格的影响
·为喀泰尔格萨尔祈雨辞
·我看到的一切井然有序
·站在塔里木河边眺望灵山
·喀泰尔——迅速崛起的世外桃源
·国际大家庭致全球公民的信
·答生命禅院吧浮生若梦提问
·致谢“我要当农民3”
·让每一位在家园生活者活得高贵有尊严
·向全球征集新时代人类生活理念
·紧盯真善美爱信诚前行
·定式思维是人类文明前进的最大阻力新思
·“黑土地的白鸽”对雪峰谈性的精辟论述
·第二家园的天堂化管理
·生命禅院时代的生产体系和生活方式 ——答清风居士提问
·生命禅院转轨为养生示范园的公告
·养生示范园能为你做什么
·家园生产制作销售养生茶的联想
·家园养生菌试制成功及其应用
·养生示范园准备向人类展示这幅图景
·养生的道 德 法 术
[列出本栏目所有内容]
欢迎在此做广告
The Poor Can not Enter into Heaven

The Poor Can not Enter into Heaven

Xuefeng

September 16, 2017

(Translated by Treasure and Edited by Kaer)

   

   This is a cruel reality because even Jesus Christ said, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God”. We take it for granted that the kingdom of God belongs to the poor, however after more than ten years of “harvesting the ripe crops”, I have found that the poor can not enter into heaven.

   

   The most distinctive feature of the poor is that they take, while that of the rich is that they give. A person who takes constantly, is continuously sinning, accumulating debt, and digging deeper into debt. According to the law of the gravitation of LIFE and the rules of the sum of positive and negative energies always equal zero, the poor will have to stay within the six great divisions in the wheel of karma without any hope of entering heaven.

   

   Heaven belongs to the rich and hell belongs to the poor. This fact sounds so miserable that I feel unkind saying it or even thinking it. It is the same as putting a knife into the hearts of the poor as their blood pours out, however not telling the truth would mean that I, Xuefeng, am a big liar, and as those who conceal the truth would certainly go straight to hell.

   

   So who are the rich and who are the poor?

   Those who give wealth to others, to society, and to nature without incurring debts are rich, but those who constantly take from others, from society, and from nature while incurring debts are poor.

   

   What is wealth?

   What others, society, and nature need is wealth. Wealth is defined as material wealth, intellectual or ideological wealth, and spiritual wealth. All that can bring others’ minds peace, serenity, and calmness are wealthy spiritually, all that can encourage and cheer others on, or that can bring them passionate enthusiasm of life are intellectual or ideological wealth, and all that can offer the conveniences of food, clothing, living, moving, birth, old age, sickness, and death are materially wealth.

   

   As long as you owe a debt and continue to take, you will be among the poor, but as long as you are not in debt and continue to give, you will be among the rich.

   

   Debt contains three aspects:

   

   1.Economic debt: To own others’ money, including bank loans which have not been returned, to borrow others’ things without returning them or to damage them without compensating their owners, to demolish others’ houses without compensating their owners, to receive others’ services or treats but not return or repay them, and so on are what we call economic debt.

   

   2.Emotional debt: Care from grandparents, love and care received from childhood by our parents, concern and care from siblings, help from friends, relatives, and neighbors, guidance from superiors and the cooperation of workmates, education and guidance from masters and teachers, care and consideration from lovers and spouses, special filial piety from children, and similar ties are all forms of emotional debt.

   

   3.Spiritual debt: the Greatest Creator’s grace, such as the enjoyment of the sun, the air, and the water, the pleasure to experience the splendid kaleidoscopic world, the spiritual teachings and the guidance of god, Buddha, celestial beings and many saints and sages are all spiritual debts.

   

   

   Referring to the three types of debt above, you will easily know whether you are rich or poor.

   

   Is a billionaire rich? This is hard to say. Is a farmer in a distant village poor? This is equally hard to say. A billionaire who is in debt and keeps taking is poor, but a farmer with no debts and who is able to give themself to others, society, and nature is rich.

   

   There are many ways to devote oneself to others, society, and nature. Whether it is materialistically, intellectually or ideologically, or spiritually, as long as they give to others, to society, and to nature, that is devotion and dedication. To give a sweet smile is devotion, as are making others happy and joyous, and bringing people hope and pleasure is devotion to society, and protecting nature from damage is devotion to nature, but the most valuable and significant of all types of giving is what Buddha Sakyamuni called: “Formless alms giving”.

   

   

   In conclusion:

   

    Those whose have given more than they have taken will enter heaven.

   

    Those who have taken more than their share of blessings will go to hell.

   

    Those who have given equally to what they have taken will continue their reincarnations into the mortal world.

   

   Who can give and pay dedications and devotions effectively?

   Only the rich, so heaven is theirs. The poor have nothing to give or pay back for their poverty, so they can not go to the heaven, but only fall toward reincarnating into the animal level.

   

   All the poor must awake and watch!

   

   

   

The Three Great Treasures of Life

   

Xuefeng

   July 24th 2006

   (Translated by Transn and Edited by Kaer)

   

   

   People accumulate and process three types of treasures of wealth during their Lifetimes.

   They are defined as:

   • Material wealth. This is the physical material to sustain human bodies, represented by forms of money, such as currency,precious metals, jewellery, real estate, vehicles, food, household appliances, clothing, and any other physical properties.

   

   • Intellectual or ideological wealth. This includes those elements that enable consciousness, including wisdom and understanding, and all mental activities to remain healthy, free, uplifted, comfortable, and blessed through at tributes such as knowledge, skills, experiences, family affection, friendship, love, religions, groups, states, reputations, positions, and so on.

   

   • Spiritual wealth. This is the intangible energy and information that can make the quality of LIFE elevate and the nonmaterial structure of LIFE evolve to the perfect system, such as the psychic energy of the Greatest Creator, the order of Tao, the revelation of Gods, the teachings of Buddha, the cultivation of Celestial Beings, inspiration, spiritual perception and so on.

   

   The three great treasures above complement each other and are integral to each other.

   

   • With no material wealth, we cannot have the foundation to make a living. We will either die or become beggars and parasites. Our bodies will not rest, our hearts shall not be at peace, and our undertakings will fail. We will be starving and impoverished, and so we must create and get material wealth by relying on our intelligence and hard work. However, those with only material wealth and no ideological or spiritual wealth are lacking and tend to commit crime, suicide, and abuse LIFE and nature.

   

   • Without ideological wealth, we would be a constantly moving animal who lives by instinct. The lack of ideological wealth would make us lonely, bored, and empty, and we could not reach a state of joy and blessing, and our mentality would be twisted and distorted, suppressed, hot tempered, eccentric, and prone to go to extremes. However, those with only ideological wealth but with no material or spiritual wealth are lacking, prone to being liars, to talk big and fool along. They are likely to do things stealthily, be opportunistic, and become parasites who love to eat, drink, and have fun, as well as careerists and schemers.

   

   • Without spiritual wealth, we would never know the meaning and value of Life and the purposes of human life, we would not be able to establish the right worldview and outlook on Life, and our values would be confused. Not having belief and faith would be like walking through the black of a starless night with low spiritual perception and living a muddled life like a walking corpse. However, those with only spiritual wealth but no material or ideological wealth are also lacking. They are likely be possessed by devils, dwell upon spirits and deities, fortunes and disasters, and to play with concepts. They look ghost-like and are obsessed and maniacal. They tend to defile the names of the Greatest Creator, Gods, Buddha, and celestial beings, to poison and bewitch people’s hearts, to bring harm to society, and to deviate from humanity and from nature.

[下一页]
blog comments powered by Disqus

©Boxun News Network All Rights Reserved.
所有栏目和文章由作者或专栏管理员整理制作,均不代表博讯立场