宗教信仰

生命禅院
[主页]->[宗教信仰]->[生命禅院]->[The most selfish are those who live for others/Xuefeng]
生命禅院
·How to Realize the Value of Life
·Infants Who Never Grow Up
·Navigating for Life and LIFE
·The Three Great Treasures of Life
·Priorities: The Order of Importance and The Emergence of Life
·Escape from Despair
·The Survival of Mankind is in Great Danger The Production and Life Mo
·Eight Criteria for Individual Freedom
·The Crisis of Being Eliminated Lurks in Passivity
·Gratitude: The First Element of LIFE’s Sublimation
·The Poor Can not Enter into Heaven
·Knowledge Is Not Power
·The Dialectical Relationship between Reality and Illusion
·The Trajectory and Free Will of Life
·Abandonment is also a kind of achievement
·Possess Nothing yet Have Everything
·The Only Purpose of Becoming a Chanyuan Celestial
·How to Know Our Previous Lives
·How to Predict Your Own Afterlife
·The Interpretation of Predestined Ties
·How to Know Our Previous Lives
·The Only Purpose of Becoming a Chanyuan Celestial
·The Only Purpose of Becoming a Chanyuan Celestial
·You are Invited to Join Lifechanyuan International Family
·You are Invited to Join Lifechanyuan International Family
【天启篇】
·《天启篇》前言
·难破难解的三十六道八卦阵--《天启篇》之一
·我奶奶到底是谁?我又是谁?--《天启篇》之二
·小变渐渐发,大变瞬间生--《天启篇》之三
·意识能听到上帝的声音--《天启篇》之四
·万物皆有声--《天启篇》之五
·贵者不轻显--《天启篇》之六
·静处无灾殃,闹处有祸患--《天启篇》之七
·静处无灾殃,闹处有祸患--《天启篇》之七
·从青霉素过敏到舍利子形成--《天启篇》之八
·知识与智慧--《天启篇》之九
·伊甸园是这样失落的--《天启篇》之十
·无爱、小爱、大爱--《天启篇》之十二
·快速达标 及时撤退--《天启篇》之十三
·随宇宙周期性演变而变化--《天启篇》之十四
·识别真假的功夫--《天启篇》之十五
·简单+纯朴=美--《天启篇》之十六
·人生需要一条跑道--《天启篇》十七
·垃圾的作用和价值--《天启篇》之十八
·小脑袋聪明大脑袋笨--《天启篇》之十九
·使生命不朽的小法则--《天启篇》之二十
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
·多余的,要命的。--《天启篇》之六十二
·把宝石镶嵌到皇冠上去。--《天启篇》之六十三
·如何知道自己是香是臭--《天启篇》之六十四
·小心!一种倾向掩盖着另一种倾向--《天启篇》之六十五
·突然出现,瞬间消亡。--《天启篇》之六十六
·贤人走中庸之道--《天启篇》之六十七
·圣人--《天启篇》之六十八
·贤人(一)--《天启篇》之六十九
·贤人(二)--《天启篇》之七十
·性命攸关时光着屁股跑。--《天启篇》之七十一
·有所为,有所不为。--《天启篇》之七十二
·物质思维--《天启篇》之七十三
·形象思维--《天启篇》之七十四
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The most selfish are those who live for others/Xuefeng

The most selfish are those who live for others

   

   

Xuefeng

   

(Translated by Treasure and Edited by Kaer)

   

   

   

   

   

   

   The world always sings praises for those who live for others, therefore the world is full of lies and deceit. Those who claim to live for others are selfish and hypocritical; they are “criminals”.

   

   

   

   

   

   

   Every thing and every life must maintain its individual character. This was the intention of the Greatest Creator when all was created. It is wrong for the peach tree to live for the grapevine instead of producing peaches, as not only does it lose its value as a peach tree, but it also interferes rudely with the nature and freedom of the grapevine.

   

   

   

   

   

   

   To be a human, one should first cherish themself and promote their own nature and personality. If not, they disobey the will of the Greatest Creator.

   

   

   

   

   

   

   Every molecule must maintain its structure; it must be selfish or the universe will regress to its random state. Every life must struggle to maintain itself or they would go extinct. Every person must ensure their own survival first or the devil wins!

   

   

   

   

   

   

   It is a fact that very few people live completely for others, but for themselves by nature. Anyone who claims to live for others is lying and is concealing their true, selfish nature.

   

   

   

   

   Is there an emperor who lives for the people within his jurisdiction? No, none!

   

   Is there a parent who lives for their children? No, none!

   

   Did Christ Jesus and the Buddha Sakyamuni live for others? No, not at all!

   

   

   

   

   As the guide of Lifechanyuan, I keep myself busy with the creation of the Lifechanyuan era. Do I do it for others? Not at all, I do this for my own achievement.

   

   

   

   

   As long as the reason for living is spelled out for everyone, we find that people live for themselves.

   

   

   

   

   

   

   What kind of people claim to live for others? Those who are false, crafty, incompetent, and without a sense of independence. Those who are selfish and deceitful want to impose their will on others and those who are good at lying intend to control and disrespect others. Those who put their own faults and blame on others want to use and abuse others and they prefer to interfere with others’ lives. Those are the kind of people who claim they live for others. Let everyone live for themselves and let everyone live upon themselves according to their own nature. In such a situation, the stars will shine brilliantly, the flowers will blossom lively, and the world will be prosperous, diverse, and splendid.

   

   

   

   

   

   

   Why do I say those are “criminals” who claimed that they live for others?

   

   Firstly, they burden the spirits and souls of others because people would feel a great deal of gratitude and a need to serve them, perhaps all their lives.

   

   

   

   

   Secondly, they rudely interfere with the nature and freedom of others and make them feel guilt and shame, so it becomes impossible for their natures to bloom.

   

   

   

   

   Thirdly, they disturb the program running with Tao, create social disorder, and make lies and deception popular.

   

   

   

   

   

   

   It is only when everyone is responsible for themselves that they live well by themselves within their own natures and by their own styles that society will be orderly, peaceful, and warm. Only those who can stand responsibility on their own can be responsible for others and only those who are living for themselves will respect others, be considerate of others, and understand others. Only those who live well by themselves will bring pleasure, joy, freedom, and happiness to others.

   

   

   

   

   

   

   If you do not know who you are, if you are an imperfect person filled with jealousy, ego, resentment, complaints, anger, and aggression, then what can you possibly bring to others? How can you live for others? If you are unable to even deal with your own issues of life and are unable to smooth away your own trouble and pain, then what can you do for others and how can you live for others?

   

   

   

   

   

   

   Xuefeng advocates for everyone to be responsible for themselves first, live for themselves first, consider themselves first, live well by themselves first, and not to consider the feelings of others or lose yourself for them. Would it lead to a social disorder? Facts speak louder than words!

   

   

   In the second home life pattern founded by Lifechanyuan, nearly one hundred people live together and everyone lives according to the above standard, "Do not bother with others or regard other people’s business” and “I will not help unless help is asked for”. We just consider ourselves first. How has this practice gone on for more than nine years? Everything is in order, everyone is happy and free, and we are living in a peaceful and sociable paradise. People who want to confer benefit on society should live for themselves first and people who want to commit sin should live for others!

(2017/04/09 发表)

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