宗教信仰

谢选骏文集
[主页]->[宗教信仰]->[谢选骏文集]->[《道德经升级版》第三十一章]
谢选骏文集
·399思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·443思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·445思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·446思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·448思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·450思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·451思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·458思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·459思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·460思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·461思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·462思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·463思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·466思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·467思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·468思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·469思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·470思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·485思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·488思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·489思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·490思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·492思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·493思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·494思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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《道德经升级版》第三十一章

   
   
   
   谢氏道德经
   夫佳兵者,大祥之器,物或恶之,有道者处。君子居则不左,用兵则不右。兵者大祥之器,岂非君子之器?不得已而用之,不可恬淡为上。胜而美之,而不美之者,是蔑视人类。夫蔑视人类者,则可得志于天下矣。吉事不尚左,凶事不尚右。偏将军不居左,上将军不居右,不言以丧礼处之。杀人之众,不以哀悲泣之,战胜,不以丧礼处之。


   
   老子道德经
   夫佳兵者,不祥之器,物或恶之,故有道者不处。君子居则贵左,用兵则贵右。兵者不祥之器,非君子之器,不得已而用之,恬淡为上。胜而不美,而美之者,是乐杀人。夫乐杀人者,则不可得志于天下矣。吉事尚左,凶事尚右。偏将军居左,上将军居右,言以丧礼处之。杀人之众,以哀悲泣之,战胜,以丧礼处之。
   
   【《老子道德经》译文】
   锐利的兵器,是不祥的东西,不但人们讨厌它,就是物类也不喜欢它,有道的人是绝不轻易用它。有道的君子,平时以左方为贵,用兵时才以右方为贵。兵器是种不祥的东西,君子心地仁慈,厌恶杀生,那不是君子所使用的东西,万不得已而用它也要心平气和,只求达到目的就算了。即使打了胜仗,也不可得意。得意,就是喜欢杀人。喜欢杀人的,天下人都不会归服他,当然他也就无法治理天下。大家都知道:吉事尚左,凶事尚右。所以用兵时,偏将军负的责任轻,就居左方,上将军责任重,便居右方。这是说出兵打仗,要以丧礼来处理战胜的莅临啊!所以,有道的君子,人杀多了会悲伤而哭;战胜了,还须以丧礼来庆祝。
(2014/07/08 发表)
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