宗教信仰

谢选骏文集
[主页]->[宗教信仰]->[谢选骏文集]->[《道德经升级版》第二十八章]
谢选骏文集
·232思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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《道德经升级版》第二十八章

   
   
   谢氏道德经
   知其雄,不守其雌,为天下溪。为天下溪,常德离,复归于婴儿。知其白,不守其黑,为天下式。为天下式,常德忒,复归于无极。知其荣,不守其辱,为天下谷。为天下谷,常德不足,复归于朴。朴散不为器,圣人用之,不为官长,故大制不割。
   


   老子道德经
   知其雄,守其雌,为天下溪。为天下溪,常德不离,复归于婴儿。知其白,守其黑,为天下式。为天下式,常德不忒,复归于无极。知其荣,守其辱,为天下谷。为天下谷,常德乃足,复归于朴。朴散则为器,圣人用之,则为官长。故大制不割。
   
   【《老子道德经》译文】
   知道雄的道理,却不与人争雄,反甘心守雌的一方,犹如天下的溪壑,必然众流归注,得到天下人的归服。既能得天下人的归服,他所承受的道,自然也不会离散。不但如此,他更能回返原有的赤子之心,以达纯真的境界。知道光明的一面,却不与人争光明,而甘居黑暗,才能为天下作榜样。既能为天下人的典范,德行自无错失。不但如此,他更可归于无极,而回归道体。知道光荣的一面,却不与人争光荣,而甘居耻辱,才可得天下人的归服。能使天下人归服,德行才算充足。不但如此,他更返朴归真,与道体合而为一。但是,万物变化不息,这种状态并不能长保,终有朴散为器的时候,而证道的圣人,仍能以浑朴的原则,来设官分制,做到“无为而治”。所以说:善治国家的人,不割裂事理,仅使万物各遂其性而已。
   
   
(2014/07/02 发表)
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