宗教信仰

李芳敏144000
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李芳敏144000
·19義人雖有許多苦難,但耶和華搭救他脫離這一切。
·20耶和華保全他一身的骨頭,連一根也不容折斷。
·21惡人必被惡害死;憎恨義人的,必被定罪。
·22耶和華救贖他僕人的性命;凡是投靠他的,必不被定罪。
·1耶和華啊!與我相爭的,求你與他們相爭;與我作戰的,求你與他們作戰。
·2求你緊握大小的盾牌,起來幫助我。
·3拔出矛槍戰斧,迎擊那些追趕我的;求你對我說:「我是你的拯救。」
·4願那些尋索我命的,蒙羞受辱;願設計陷害我的,退後羞愧。
·5願他們像風前的糠秕,有耶和華的使者驅逐他們。
·6願他們的路又暗又滑,有耶和華的使者追趕他們。
·7因為他們無故為我暗設網羅,無故挖坑要陷害我的性命。
·8願毀滅在不知不覺間臨到他身上,願他暗設的網羅纏住自己,願他落在其中遭
·9我的心必因耶和華快樂,因他的救恩高興。
·10我全身的骨頭都要說:「耶和華啊!有誰像你呢?你搭救困苦的人,脫離那些
·強暴的見證人起來,盤問我所不知道的事。
·13至於我,他們有病的時候,我就穿上麻衣,禁食刻苦己心;我心裡也不住地禱
·14我往來奔走,看他們像自己的朋友兄弟;我哀痛屈身,如同哀悼母親。
·15但我跌倒的時候,他們竟聚集一起歡慶;我素不相識的聚集一起攻擊我,他們
·16他們以最粗鄙的話譏笑我,向我咬牙切齒。
·17主啊!你還要看多久?求你救我的性命脫離他們的殘害,救我的生命脫離少壯
·19求你不容那些無理與我為敵的,向我誇耀;不讓那些無故恨我的,向我擠眼。
·20因為他們不說和睦的話,卻計劃詭詐的事,陷害世上的安靜人。
·21他們張大嘴巴攻擊我,說:啊哈!啊哈!我們親眼看見了。」
·22耶和華啊!你已經看見了,求你不要緘默;主啊!求你不要遠離我.。
·23我的神,我的主啊!求你激動醒起,為我伸冤辯護。
·23我的神,我的主啊!求你激動醒起,為我伸冤辯護。
·24耶和華我的 神啊!求你按著你的公義判斷我,不容他們向我誇耀。p
·25不要讓他們心裡說:「啊哈!這正是我們的心願!」不要讓他們說:「我們把
·26願那些喜歡我遭難的,一同蒙羞抱愧;願那些對我妄自尊大的,都披上慚愧和
·27願那些喜悅我冤屈昭雪的,都歡呼快樂;願他們不住地說:「要尊耶和華為大
·28我的舌頭要述說你的公義,終日讚美你。
·1惡人的罪過在他心中深處說話,他眼中也不怕神。
·2罪過媚惑他,因此在他眼中看來,自己的罪孽不會揭發,也不會被恨惡。
·3他口中的話語都是罪惡和詭詐,他不再是明慧的,也不再行善。
·4他在床上密謀作惡,定意行在不善的道路上,並不棄絕惡事。
·5耶和華啊!你的慈愛上及諸天,你的信實高達雲霄。
·6你的公義好像大山,你的公正如同深淵;耶和華啊!人和牲畜,你都庇佑。
·7神啊!你的慈愛多麼寶貴;世人都投靠在你的翅膀蔭下。
·9因為生命的泉源在你那裡;在你的光中,我們才能看見光。
·8他們必飽嘗你殿裡的盛筵,你必使他們喝你樂河的水。
·10求你常施慈愛給認識你的人,常施公義給心裡正直的人。
·11求你不容驕傲人的腳踐踏我,不讓惡人的手使我流離飄蕩。
·12作惡的人必跌倒;他們被推倒,不能再起來。
·1不要因作惡的人心懷不平,不要因犯罪的人產生嫉妒。
·2因為他們好像草快要枯乾,像即將凋萎的青草。
·3你要倚靠耶和華,並要行善;你要住在地上,以信實為糧食。
·4你要以耶和華為樂,他就把你心裡所求的賜給你。
·5你要把你的道路交託耶和華,並倚靠他,他就必成全。
·7你要在耶和華面前靜默無聲,耐心地等候他
·8你要抑制怒氣,消除烈怒;不要心懷不平,那只會導致你作惡。
·9因為作惡的必被剪除,但等候耶和華的必承受地土。
·11但謙卑的人必承受地土,可以享受豐盛的平安。
·12惡人謀害義人,向他咬牙切齒;
·14惡人已經拔出刀來,拉開了弓,要打倒困苦和貧窮的人,殺害行為正直的人。
·15他們的刀必刺入自己的心,他們的弓必被折斷。
·15他們的刀必刺入自己的心,他們的弓必被折斷。
·16一個義人擁有的雖少,勝過許多惡人的財富。
·17因為惡人的膀臂必被折斷,耶和華卻扶持義人。 18耶和華眷完全人在世的日
·20惡人卻必滅亡;耶和華的仇敵好像草場的華美,他們必要消失,像煙一般消失
·21惡人借貸總不償還,義人卻慷慨施捨。
·22蒙耶和華賜福的,必承受地土;受他咒詛的,必被剪除。
·23人的腳步是耶和華立定的,他的道路也是耶和華喜悅的。
·24他雖然跌跤,卻不至仆倒;因為耶和華用手扶持他。
·25我從前年幼,現在年老,從未見過義人被棄,也從未見過他的後裔討飯。
·26他常常慷慨借給人;他的後裔必定蒙福。
·27應當離惡行善,你就可以永遠安居。
·28因為耶和華喜愛公正,也不撇棄他的聖民;他們必永遠蒙庇佑,惡人的後裔卻
·29義人必承受地土,永遠居住在自己的地上。
·30義人的口說出智慧,他的舌頭講論正義。
·31神的律法在他心裡,他的腳步必不滑跌。
·詩篇37:32惡人窺伺義人,想要殺死他。
·33耶和華必不把他撇棄在惡人的手中,在審判的時候,也不定他的罪。
·35我曾看見強暴的惡人興旺,像樹木在本土茂盛。
·36但他很快就消逝,不再存在了;我尋找他,卻找不到。
·37你要細察完全人,觀看正直人;因為愛和平的必有後代。
·38犯罪的人必一同滅絕,惡人的後代必被剪除。
·39義人的拯救是由耶和華而來;在患難的時候,他作他們的避難所。
·40耶和華幫助他們,搭救他們;他搭救他們脫離惡人,拯救他們,因為他們投靠
·1耶和華啊!求你不要在忿怒中責備我,也不要在烈怒中管教我。
·2因為你的箭射入我身,你的手壓住我。
·3因你的忿怒,我體無完膚;因我的罪惡,我的骨頭都不安妥。
·4我的罪孽高過我的頭,如同重擔,使我擔當不起。
·5因為我的愚昧,我的傷口發臭流膿。
·6我屈身彎腰,彎到極低,整天哀痛,到處行走。
·詩篇 38:7我的兩腰灼痛,我體無完膚。
·8我已經疲乏無力,被壓得粉碎了;我因心裡痛苦而唉哼。
·9主啊!我的心願都在你面前,我不向你隱瞞我的歎息。
·10我的心劇烈跳動,我的力量衰退;連我眼中的光彩也消逝了。
·11我的良朋密友因我的災禍,都站到一旁去;我的親人也都站得遠遠的。
·12那些尋索我命的,設下網羅;那些想要害我的,口說威嚇的話,他們整天思想
·13至於我,像個聾子,不能聽見;像個啞巴,不能開口。14我竟變成了一個像是
·15耶和華啊!我等候你;主我的 神啊!你必應允我。
·16因為我曾說:「恐怕他們向我誇耀;我的腳滑跌的時候,不要讓他們向我誇口
·17我隨時會跌倒,我的痛苦常在我面前
·18我要承認我的罪孽,我要因我的罪憂傷。
·18我要承認我的罪孽,我要因我的罪憂傷。
·18我要承認我的罪孽,我要因我的罪憂傷。
·18我要承認我的罪孽,我要因我的罪憂傷。
·18我要承認我的罪孽,我要因我的罪憂傷。
·20那些以惡報善的都與我作對,因為我追求良善。
·21耶和華啊!求你不要離棄我;我的神啊,求你不要遠離我。
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《我有一个梦想》“公民抗命权”运动的基本原则“非暴力反抗”(nonviolent


   我有一个梦想_百度百科
   http://baike.baidu.com/view/376005.htm
   
   1.马丁·路德·金演讲稿

   编辑本义项
   我有一个梦想
   求助编辑百科名片
   《我有一个梦想》演讲
   《我有一个梦想》演讲
   
   《我有一个梦想》(I have a dream)是马丁·路德·金于1963年8月28日在华盛顿林肯纪念堂发表的著名演讲,内容主要关于黑人民族平等。对美国甚至世界影响很大,被我国编入中学教程。
   
   目录
   
    作者简介
    英文原文
    中文翻译
    相关资料
   展开
   
   编辑本段作者简介
     1968年4月4日黄昏,马丁·路德·金在洛兰宾馆306房间阳台散
   
   
   心时遇刺身亡,终年39岁。他是美国黑人民权运动领袖,浸礼会教堂牧师,非暴力主义者。1929年1月15日出生于佐治亚州亚特兰大市一黑人家庭,父亲和祖父都是浸礼会的传教士。早年就读于亚特兰大的莫尔豪斯学院社会学系,19岁毕业后加入浸礼教会。1951年和1954年又先后毕业于宾夕法尼亚州切斯特市的克罗泽神学院和波士顿大学。1954年在蒙哥马利城的德克斯特大道浸礼会教堂任职。1955年获得博士学位。此后他积极参加和领导美国黑人争取平等权利的斗争,一生三次被捕,三次被判刑。1956年他领导蒙哥马利改进协会,组织黑人进行抵制公共汽车歧视黑人的斗争。全城5万黑人拒乘公共汽车385天,迫使最高法院宣布在交通工具上实施种族隔离为非法。1957年帮助建立黑人牧师组织—南方基督教领袖大会,并任该会首任主席。1963年8月率领25万黑人向华盛顿林肯纪念堂“自由进军”,1964年获诺贝尔和平奖。他极具演说才能,并著有《阔步走向自由》《我们为何不能再等待》等著作。其思想对60年代美国黑人民权运动产生了重大影响。遇害时,他正准备帮助孟菲斯黑人清洁工人组织罢工。当时他在旅馆阳台上与同伴们谈话,被刺客詹姆斯·厄尔·雷用枪击中。刺客得手后窜逃出境,6月8日在伦敦机场被捕,后被判处99年徒刑。金的遇刺触发了黑人抗暴斗争的巨大风暴。4月4日到6日,全美一百多个城市爆发骚乱。
     美国政府确定从1986年起每年一月的第三个星期一(金的诞辰为1月15日)为全国纪念日。从1987年起金的诞辰亦为联合国的纪念日之一。
   编辑本段英文原文
     I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
     Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
     But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
     In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
     But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
     We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
     It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
     But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
     The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
     We cannot walk alone.
     And as we walk, we must make the pledge that we shall always march ahead.
     We cannot turn back.
     There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
     I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
     Let us not wallow in the valley of despair, I say to you today, my friends.
     And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
     I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
     I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
     I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

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