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生命禅院
·【智慧篇】答复国际哲学团体联合会主席提出的四个问题/雪峰
·是我们自己出卖了自己的自由
·It was We who Sold our Own Liberty
·《智慧篇》前  言
·一、石头渡河
·二、我的六个小时上哪去了
·是人应当思考的问题
·三、空、灵、秀
·四、务虚与务实
·五、人的仇敌会是自己家里的人
·五、人的仇敌会是自己家里的人
·六、仇人即是恩人--还债之道
·七、空间与仇恨
·八、信即真理,爱即生命。
·九、忙什么呢
·十、孕育时间越长,果实越香。
·十一、给生命增值
·十二、健康的秘诀
·十三、谁错了
·十四、不要打搅,乐就在其中
·十五、客观世界是主观意识的反映
·十六、突破围墙意识
·十七:天人合一同频共振
·十八、走出绝望
·十九、人生的参照系和坐标系
·二十、相生相克保持平衡
·环境造就仙佛
·二十一、破坏与创造
·二十二、两条平行线相交于一点
·二十三、获取无穷无尽能量的奥秘
·二十四、人生的三大追求
·二十五、表象与本质
·二十六、给自己的人生定位
·二十七、饮食奥秘
·二十八、知晓来生益处多
·二十九、无悔人生
·三十、灵性人生
·人生是一场幻象
·三十、灵性人生
·三十一、长不大的婴儿
·三十二、绝利一源,用师十倍
·三十三、黑洞中的太阳
·三十四、观妙观徼
·用血泪铺洒一条天国之路
·三十五、觉悟
·三十六、随性而动
·三十七、人有远虑 必有近烦
·三十八、把地球撬起来
·明道若昧 进道若退--《智慧篇》三十九
·三十四、观妙观徼
·四十、最高级的交流方式
·四十一、伊朗核危机的实质
·四十二、永远只做简单事
·四十三、寻求最佳组合
·四十四、莫为目标苦己身
·四十五、偶然是必然链条上的环节
·四十五(续一)、巧合是偶然的吗
·四十五(续二)、从必然王国走向自由王国
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十六、未曾用的药品是最好的药品
·诸法有我--《智慧篇》四十七
·诸法有我--《智慧篇》四十七
·诸行有常--《智慧篇》四十八
·人生的三大财富--《智慧篇》四十九
·有之以为利 无之以为用-《智慧篇》之五十
·用之不可见 见之不可用《智慧篇》之五十一
·避免小负荷能量的长期冲击--《智慧篇》之五十二
·生命的寄托--《智慧篇》之五十三
·逃离生命的陷阱--《智慧篇》五十四
·追赶太阳 逃过黑夜--《智慧篇》五十五
·悟道 求道 证道 得道 守道-《智慧篇》之五十六
·转180度看风景如何--《智慧篇》五十七
·转识弃智 登堂入室--《智慧篇》五十八
·同于道者,道亦乐得之--《智慧篇》五十九
·上善若水--《智慧篇》六十
·穷人进不了天堂
·穷人进不了天堂+人生的三大财富
·上智无形--《智慧篇》六十一
·上智无形--《智慧篇》六十一
·The Poor Can not Enter into Heaven
·思维惯性的危害--《智慧篇》六十三
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·拓展生命的空间--《智慧篇》六十五
·寻求生命的最佳支点--《智慧篇》六十六
·从心所欲不逾矩--《智慧篇》六十七
·返老还童第一步--《智慧篇》六十八
·化矛盾于无形--《智慧篇》六十九
·人不求我勿助之--《智慧篇》七十
·七十(续)、再论"人不求我勿助之"
·最容易获得的最珍贵--《智慧篇》七十一
·神奇的第一次--《智慧篇》七十二
·庄严宣告:生命禅院加拿大生命绿洲今日诞生/雪峰
·异想天开 玩玩特异功能--《智慧篇》七十三
·如如不动与随性而动--《智慧篇》七十四
·必要时跟着感觉走--《智慧篇》七十五
·大道与小径--《智慧篇》七十六
·丰富自己的内涵--《智慧篇》七十七
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80 FAQs concerning the Home without marriage and Family (3)

关于第二家园80问答(三)

   

   

   

   80 FAQs concerning the Home without marriage and Family (3)

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   问:第二家园是群体生活,要使群体生活有序和谐,必须要有一系列的规章制度约束大家,是这样的吗?

   

   答:不是。第二家园将没有任何的规章制度或戒律戒条,大家随性而动,随心所欲。

   

   Q: It tends to live in groups in the Home without marriage and Family, and the orderly and harmonious group life needs a series of rules and regulations for self-discipline, is it right?

   

   A: No. in the Home without marriage and Family, there is no rules or regulations in any form for disciplining. Anyone can make decisions by nature, following one's inclinations

   

   

   问:如果大家随性而动,随心所欲,那肯定会乱套,会乱成一锅粥,最终第二家园将会以失败而告终,没有约束的群体必然是一盘散沙,一事无成,难道你不这样认为吗?

   

   答:你担心的有道理,但你的担心来源于人间社会的思维逻辑,不适合第二家园,第二家园不是按照人类社会的生活模式来管理的,而是按照天国千年界和万年界模式来运行的,根据我在千年界的生活体验和对万年界生活的认识,那里没有什么宪法、法律、法规、戒律、戒条、规章等等来约束人,而是靠心灵的自我觉悟来不断修正自己以适合最佳生活方式的,其实,好像一切都是自然的,好像一切本来如此,没有任何冲突和矛盾,一切井井有条,且温馨祥和。

   

   Q: If all of the people followed their inclination, everything would be in a muddle and mess, and the establishment of the Home without marriage and Family would end up in failure. Every large group without disciplines is just like a heap of loose sand and will be doomed to achieve nothing. Don't you agree with me?

   

   A: What you are talking about is quite true, but you are making your inferences based on the logic of man's world, and it isn't fit for the Home without marriage and Family. The life style and management here operates in accordance with what works in the Thousand-year World and the ten-thousand year world in Heaven. According to my life experience in the Thousand-year World and my knowledge on the ten-thousand year world, there is no constitutions, laws and regulations, religious disciplines, dharmas for controlling people there, and people make revisions through self-purification of their mind for the best life style there. Actually, it seems that everything is so natural and is only going so naturally, without any conflicts or contradictions; everything goes in perfect order, peaceful and auspicious.

   

   问:你讲的是一种理想化的生活模式,恐怕在现实中行不通,你以什么来保证第二家园的一切能有序和谐地运行?

   

   答:以生命禅院理念来保证,只要每一个成员都以生命禅院理念来生活,就不会有问题。

   

   Q: What you are lecturing here is an ideal model of life, but I'm afraid that it is not available in the real world. So, how can you ensure that everything in the Home without marriage and Family will operate orderly and harmoniously?

   

   A: We ensure that with the Lifechanyuan values. There will be no problems if all of the members of the Home without marriage and Family live their lives according to the Lifechanyuan value.

   

   

   问:问题在于,如果某个成员或某些成员不按照生命禅院理念来要求自己,你怎么办?

   

   答:首先,我们不会让不懂禅院理念的人进入第二家园,在每一个成员进入第二家园前首先要大家学习领会禅院理念,等到他或她与禅院理念高度同频后方可进入,进入后我们还要在一起不断学习讨论,发现问题及时通过学习讨论解决。

   

   Q: But the question is that, if there is a member who does not have requirements for himself in accordance with the Lifechanyuan value, what will you do?

   

   A: Firstly, we will prevent those who have no idea about the Lifechanyuan value from entering into the Home without marriage and Family. Before entering into the Home without marriage and Family, each member must learn and understand Lifechanyuan. He/She is not permitted to enter into the Home without marriage and Family until he/she can resonate to the Chanyuan value on the same frequency. We will further study and discuss and solve the problems later should they occur.

   

   

   问:难道非要进入第二家园吗?

   

   答:这是一个进入仙岛群岛洲的必然环节,不经过第二家园的熏陶,人们的思维就难以形成天国所需的习惯,同时,面临的许多问题个体在世俗社会中也难以解决,许多修行修炼方式不是自己能感悟到的,没有集体能量场,灵门难以开启。

   

   Q: Must one enter into the Home without marriage and Family?

   

   A: This is an inevitable stage for entering into Celestial Islands Continent. Without this nurturing stage by the Home without marriage and Family, it is hard for people to form the habit required by the Heaven; and at the same time, a lot of problems for individuals in the secular world is difficult to solve. It is impossible to understand many self-refinements or self-improvements for individuals without the collective energy field, and their spirit door is also hard to open.

   

   

   问:进入第二家园的人必须具备哪些条件?或者说有什么衡量标准吗?

   

   答:若用一句话来回答的话,那就是必须与生命禅院理念高度同频。若详细点说的话,应达到这么八个标准:1。找到上帝、认识上帝、学会与上帝直接对话;2。 坚信耶稣、释迦牟尼、老子、穆罕默德;3。 坚信雪峰就是人生和生命的导游;4。不再拥有小家庭和私有财产并基本偿还清了俗世债务;5。完全放弃自我,把生命交给上帝安排,把人生交给道管理;6。心中只有一个念头,"我要去千年界,最终要去仙岛群岛洲。"7。精神和心灵上要准备好进入第二家园去奉献,而不是去索取和享受;8。愿把自己的一生奉献给为人类开创生命禅院时代的伟大事业。

   

   Q: What are the requirements for entering into the Home without marriage and Family? Is there any evaluation criterions?

   

   A: In short: One must highly resonate to the Lifechanyuan values. It can be explained in detail like this. There are eight standards: 1. Find and get to know the Greatest Creator, and learn to dialog with the Greatest Creator directly; 2. Have firm belief in Jesus the Christ, Sakyamuni the Buddha, LaoTzu, and Muhammmad; 3. Trust Xue Feng is the guide for human life and life; 4. No marriage and private properties after entering into the Home without marriage and Family, and having paid off all your debts in the secular world; 5. Totally abandon your sense of self an put your life in the hand of the Great Creator and your human life in the hand of Tao; 6. Keep this in your mind "I will go to the Thousand-year World, I will go to the Celestial Islands Continent in the end."; 7. Make good preparation mentally and spiritually to contribute in the Home without marriage and Family instead of claiming and comfort; 8. You must be willing to devote your whole life to the great work of opening Lifechanyuan Era for humanity.

   

   

   问:第二家园与乌托邦社会、与佛教寺院、与基督教修道院、与心灵社区等有什么不同?

   

   答:历史上的任何一个乌托邦社会没有像生命禅院这样有一套系统的理念指导,是盲目的,而生命禅院的第二家园有系统的理念指导,是清晰的;佛教寺院和基督教修道院有严格的规章制度和戒律戒条,生命禅院的第二家园没有,完全是随性而动,随心所欲;心灵社区如像奥修的心灵社区等等,那是许多人一时的心血来潮盲动的结果,都将是昙花一现,难以持久,而生命禅院的第二家园走的是上帝的道,有源源不断地动力源泉,一旦建成,将长久不衰;耶和华见证人们建立的社区是相对成功的,但依然有家庭,除夫妻外,男女之间决不允许有自由的情爱生活,而生命禅院的第二家园没有家庭,男女之间有丰富多彩的自由情爱生活。

   

   Q: Are there any differences between the Home without marriage and Family and other forms of organizations such s Utopia society, Buddhist temples, Christian churches, and spiritual communities (心灵社区)etc.

   

   A: No Utopia society in history is the same as Lifechanyuan which has a systemic principle of values, and all of these Utopia societies are blindly designed. The Home without marriage and Family of Lifechanyuan has a systemic value as the guide and it is very clear. Both the Buddhist temples and the Christian churches have strict regulations and religious disciplines which the Home without marriage and Family of Lifechanyuan does not have. Everything here operates according to human nature and follows human inclination. Spiritual community such as Osho's DHAMMA) was only a result of irrational whim and would be short-lived and difficult to sustain, while in the Home without marriage and Family, because we follow the Greatest Creator, the continuous driving force will ensure its permanence once it is established successfully. The communities witnessed by Jehovah were relatively successful but families still existed and no love or sexual relationship was permitted out of marriage, while in the Home without marriage and Family of Lifechanyuan, men and women can enjoy free and very colorful love and sexual life.

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