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生命禅院
·四十一、伊朗核危机的实质
·四十二、永远只做简单事
·四十三、寻求最佳组合
·四十四、莫为目标苦己身
·四十五、偶然是必然链条上的环节
·四十五(续一)、巧合是偶然的吗
·四十五(续二)、从必然王国走向自由王国
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十六、未曾用的药品是最好的药品
·诸法有我--《智慧篇》四十七
·诸法有我--《智慧篇》四十七
·诸行有常--《智慧篇》四十八
·人生的三大财富--《智慧篇》四十九
·有之以为利 无之以为用-《智慧篇》之五十
·用之不可见 见之不可用《智慧篇》之五十一
·避免小负荷能量的长期冲击--《智慧篇》之五十二
·生命的寄托--《智慧篇》之五十三
·逃离生命的陷阱--《智慧篇》五十四
·追赶太阳 逃过黑夜--《智慧篇》五十五
·悟道 求道 证道 得道 守道-《智慧篇》之五十六
·转180度看风景如何--《智慧篇》五十七
·转识弃智 登堂入室--《智慧篇》五十八
·同于道者,道亦乐得之--《智慧篇》五十九
·上善若水--《智慧篇》六十
·穷人进不了天堂
·穷人进不了天堂+人生的三大财富
·上智无形--《智慧篇》六十一
·上智无形--《智慧篇》六十一
·The Poor Can not Enter into Heaven
·思维惯性的危害--《智慧篇》六十三
·秀才不出门--《智慧篇》六十四
·拓展生命的空间--《智慧篇》六十五
·寻求生命的最佳支点--《智慧篇》六十六
·从心所欲不逾矩--《智慧篇》六十七
·返老还童第一步--《智慧篇》六十八
·化矛盾于无形--《智慧篇》六十九
·人不求我勿助之--《智慧篇》七十
·七十(续)、再论"人不求我勿助之"
·最容易获得的最珍贵--《智慧篇》七十一
·神奇的第一次--《智慧篇》七十二
·庄严宣告:生命禅院加拿大生命绿洲今日诞生/雪峰
·异想天开 玩玩特异功能--《智慧篇》七十三
·如如不动与随性而动--《智慧篇》七十四
·必要时跟着感觉走--《智慧篇》七十五
·大道与小径--《智慧篇》七十六
·丰富自己的内涵--《智慧篇》七十七
·将人生交给道安排--《智慧篇》七十八
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·有涯与无涯--《智慧篇》八十
·小事与大事--《智慧篇》八十一
·丰满人生三要素--《智慧篇》八十二
·核桃与桃子的启示--《智慧篇》八十三
·混沌与浑沌--《智慧篇》八十四
·战略人生--《智慧篇》八十五
·寻找自己的伊甸园--《智慧篇》八十六
·放弃也是一种收获——《智慧篇》之八十七
·The Secret and Truth of Predestination
·比较之心乃恶心——《智慧篇》八十八
·易伤处便是薄弱缺陷处——《智慧篇》八十九
·以自己丰富内涵立足于社会——《智慧篇》八十七
·小脑和大脑——《智慧篇》九十一
·没有谁是错的——《智慧篇》九十二
·从人到仙的八大觉悟——《智慧篇》九十三
·对父母的小孝、中孝和大孝之别
·对兰颜提出的弦和超弦问题之回答
·关于心的小学问
·降服魔性
·进入空灵状态的几个小技巧
·经纬草超凡的灵智
·看看自己属不属于芸芸众生一员
·如何运用自由意志
·我们是否应当保持善良
·宿命及宿命的超越
【禅院文集——传道篇】
·恐惧使我们远离真理/雪峰
·《传道篇》之一:广义相对论的启示
·《传道篇》之二:量子力学的困惑
·《传道篇》之三:超弦理论的盲点
·《传道篇》之四:宇宙全息
·《传道篇》之五:宇宙全息(二)
·《传道篇》之六:宇宙统一场
·《传道篇》之七:时间
·《传道篇》之八:横向时间
·《传道篇》之九:生命与能量
·《传道篇》之十:空间的奥秘
·《传道篇》二十七:如何知道自己的前世
·《传道篇》二十八:如何推测自己的来世
·《传道篇》二十九:天堂在哪里
·《传道篇》三十:什么是道 道在哪里
·《传道篇》三十一:如何求道
·《传道篇》三十二:成道者是这样的
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十四:离用体无可得
·雪峰传道(一)——《传道篇》三十五
·《传道篇》三十六:雪峰传道(二)
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80 FAQs concerning The Home without marriage and Family (1)

关于第二家园80问答(一)

   

   

   

   80 FAQs concerning The Home without marriage and Family (1)

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   问:为什么要建设第二家园?

   

   答:为了实现人类贤哲的理想和大众的愿望,为了给人类做个榜样,为了禅院草们体验千年界仙人的生活,为了给禅院草提供一个良好的修行修炼环境。

   

   Q: Why set up the Home without marriage and Family?

   

   A: For the purpose of realizing the ideals of our saints and sages and the hope of our people; for the purpose of setting a good example for human beings; for the purpose of providing a good environment to the Chanyuan Celestial for their self-improvement and experiencing the life of Celestials in the thousand-year world.

   

   

   问:什么样的人才能进入第二家园?

   

   答:人类中最文明最优秀的人才能进入第二家园。或者说"收割成熟的庄稼。"

   

   Q: Who are eligible to enter into the Home without marriage and Family?

   

   A: Only the most civilized and the best could be permitted to enter into the Home without marriage and Family. Or you may call it as" gathering the ripen crops."

   

   

   问:谁是第二家园的领导人?

   

   答:严格按照生命禅院理念生活的人都是第二家园领导人。

   

   Q: Who is the leader of the Home without marriage and Family?

   

   A: All of those people who are able to live their life in strict accordance with Lifechanyuan value can be the leaders.

   

   

   问:第二家园在哪里?

   

   答:凡具备条件的地方处处有第二家园。

   

   Q: Where is the Home without marriage and Family?

   

   A: Everywhere with proper conditions.

   

   

   问:我能进入第二家园吗?

   

   答:不能。除非你是经过生命禅院理念洗礼的人。

   

   Q: Is it possible for me to enter into the Home without marriage and Family?

   

   A: Sorry, unless you have been baptized by Lifechanyuan value.

   

   

   问:为什么要经过生命禅院理念的洗礼才能进入第二家园?

   

   答:因为不经过生命禅院理念洗礼,你在第二家园将无所适从,你不知道应该说什么、做什么。

   

   Q: Why only those being baptized by Lifechanyuan value are permitted to enter the Home without marriage and Family?

   

   A: Without the baptism, you will be totally at a loss as what to say and what to do in the Home without marriage and Family.

   

   

   问:只要是禅院草就能进入第二家园吗?

   

   答:不能。必须是全身心投入生命禅院建设至少半年以上的禅院草方能进入。

   

   Q: Can Chanyuan Celestial enter into the Home without marriage and Family?

   

   A: No. Only those who have been devoting all their energies to the construction of Lifechanyuan for at least a half year are eligible.

   

   

   问:进入第二家园的人要过清苦的生活吗?

   

   答:恰恰相反,这些人要过最富裕活泼的生活。

   

   Q: Do the people in the Home without marriage and Family lead an austere life?

   

   A: Definitely not. On the contrary, they will live the most prosperous and lively life.

   

   

   问:如何保证能过上最富裕活泼的生活?

   

   答:因为能进入第二家园的人是人类中最优秀的佼佼者,他们善于创造。

   

   Q: How can you ensure that?

   

   A: People in the Home without marriage and Family are the most outstanding and creative group in human society.

   

   

   问:你们富裕了,难道不管穷苦人吗?

   

   答:我们只管精神和心灵,不管物质,物质要靠自己创造。

   

   Q: Do you care only your own well-being and not the poor?

   

   A: We only care spirit and mind. Material things are not our concern and should be worked out by oneself.

   

   

   问:第二家园的资金从哪儿来?

   

   答:靠进入第二家园的人的奉献和创造。

   

   Q: Where do funds of the Home without marriage and Family come from?

   

   A: Through the dedication and creation of people in the Home without marriage and Family.

   

   

   问:如果进入第二家园的人变得懒惰了咋办?

   

   答:经过生命禅院理念洗礼的人不会变得懒惰,一懒惰,自己良心上首先受不了。

   

   Q: What would you do if people in the Home without marriage and Family become lazy?

   

   A: It is impossible for them to become laze, because laziness will make their conscience uncomfortable.

   

   

   问:第二家园会不会走上专制?

   

   答:经过生命禅院洗礼的人个个智慧高深,头脑清明,唯道是从,没有一个人会受他人的摆布,任何人也摆不不了。唯有最文明的方式才行得通。

   

   Q: Is it possible for the Home without marriage and Family to precede forwards autocracy?

   

   A: Each of those being baptized into Lifechanyuan is follower of Dao with profound wisdom, clear and bright mind. No one is willing to be shoved around, and can not be shoved around except the most civilized approach.

   

   

   问:第二家园有私有财产吗?

   

   答:没有!一切是公共的。

   

   Q: Is there any private property in the Home without marriage and Family?

   

   A: No, everything belongs to the public.

   

   

   问:那就没有任何个人的隐私和自由领域了?

   

   答:不!每个人的住宅是隐私的,神圣不可侵犯,不经过主人允许,任何人不得擅自闯入。

   

   Q: Then there is no individual privacy and freedom in any sense?

   

   A: Absolutely not! Each residence is private, sacred and inviolable. Nobody is allowed to intrude without the master's permission.

   

   

   问:如此说来,还是有私有财产啊?

   

   答:财产没有私有的,都属于第二家园,但每个人享受高度的自由和天赋权利,不能剥夺其自由和权利。比如,某个人休息时,任何人不得骚扰,也不能随意剥夺他或她享有的基本安全保证。

   

   Q: Then, private property actually exists, right?

   

   A: No property is private here, and all of them belong to the Home without marriage and Family. But everybody in the Home without marriage and Family is capable of enjoying a life of great freedom and natural rights which can not be deprived. For example, people should not disturb one other when taking a rest, neither can they deprive the other's basic safety.

   

   

   问:第二家园还有夫妻关系吗?

   

   答:没有,在第二家园不娶不嫁。

   

   Q: Is there forms of spousal relationship in the Home without marriage and Family?

   

   A: No, they neither marry nor get married.

   

   

   问:那么,夫妻就不能进入第二家园了?

   

   答:能!结了婚的最好夫妻双双进入第二家园,但进入后夫妻关系解体,但可以继续保持更加文明美好的亲密关系,这是任何人也不能干涉的。夫妻一方要进入,必须有另一方的同意书,否则,结婚的任何一方不能单独进入第二家园。

   

   Q: Then people with spousal relationship are not eligible to enter in to the Home without marriage and Family, right?

   

   A: Sure, they can. But it is better for them entering together, and their marriage life come to an end since after. But they may choose to continue their intimacy in much civilized relationship, which none of other's business. A spouse planning to enter into the Home without marriage and Family must require the consent of the other party. Otherwise any party of a marriage will not be permitted to enter into the Home without marriage and Family.

   

   

   问:第二家园的性生活是随意的吗?

   

   答:是的,在伦理范围内,任何人,只要两厢情愿,甚至三厢情愿、四厢情愿,他们爱怎么进行就怎么进行,只要对上帝心存感激,只要这样使他们感受到人生和生活的美好,从而更加热爱人生和生活,更加创造性地投入到为人类的幸福而忘我的劳动中去,干嘛要限制!

   

   Q: Is the sexual choices in a random fashion in the Home without marriage and Family?

   

   A: Sure. People can choose their sexual forms in terms of their personal tastes according to the principle of ethics; they may choose to be in a pair, or three even four people together. Why will we restrict that if they feel gratitude to the Greatest Creator in their heart? If by so doing enables them to feel that life is good and thereby love life much more than before while devoting themselves selflessly into the hard work for human happiness, then, why will we restrict that?

   

   

   问:这不是聚众淫乱吗?

   

   答:人类对淫乱的概念是错误的,淫乱仅仅指母子之间、父女之间、爷孙辈之间、同胞兄弟姐妹之间等发生的性行为,其他人之间发生的性行为不能成为淫乱。至于聚众,有何不可?人类社会聚众开会、聚众罢工、聚众游行、聚众体育活动,、聚众跳舞,聚众这个那个,难道就不能聚众游戏?只要不伤害他人和社会秩序,许多人在一起聚众娱乐有何不可!不就是一种游戏娱乐吗?

   

   Q: Doesn't that belong to assembling a crowd for promiscuity?

   

   A: People's concept on promiscuity is wrong. Promiscuity is limited to sexual behaviors between mother and son, father and daughter, grandparents and grandchildren, natural brothers and sisters. Those occurring between people without genetic connection should not be classified as lewdness. As for the term "assembling the crowd", what is improper here? People in the world were often assembled for conferences, strikes, parades, sports activities, dancing, or other similar activities. Now that all of these assembling matters are proper, what is improper just for fun? Sexual behavior is nothing but a game for fun.

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