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生命禅院
·《传道篇》之二:量子力学的困惑
·《传道篇》之三:超弦理论的盲点
·《传道篇》之四:宇宙全息
·《传道篇》之五:宇宙全息(二)
·《传道篇》之六:宇宙统一场
·《传道篇》之七:时间
·《传道篇》之八:横向时间
·《传道篇》之九:生命与能量
·《传道篇》之十:空间的奥秘
·《传道篇》二十七:如何知道自己的前世
·《传道篇》二十八:如何推测自己的来世
·《传道篇》二十九:天堂在哪里
·《传道篇》三十:什么是道 道在哪里
·《传道篇》三十一:如何求道
·《传道篇》三十二:成道者是这样的
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十四:离用体无可得
·雪峰传道(一)——《传道篇》三十五
·《传道篇》三十六:雪峰传道(二)
·《传道篇》三十七:雪峰传道(三)
·《传道篇》三十八:雪峰传道(四)
·《传道篇》三十九:雪峰传道(五)
·《传道篇》四十:雪峰传道(六)
·《传道篇》四十:雪峰传道(六)
·雪峰传道(七)——《传道篇》四十一
·雪峰传道(八)——《传道篇》四十二
·至道不可以情求——《传道篇》五十一
·人间八道——《传道篇》五十二
·爱是一种状态
·程序在运行——《传道篇》之五十
·800 Values No.301~400
·大脑 意识与大千世界
·当认为自己对时 已经错了
·最近的一些人生小感悟/雪峰
·凡得利需付出代价/雪峰
·反物质能量的吸收
·感性 理性 知性 灵性
·获取正果妙法经
·看偶然现象的必然性所阐发的启示
·理性思维和灵性思维的分野
·攀登人生和生命巅峰的18个细节
·内在结构决定一切
·走出心灵的埃及。--《天启篇》之九十八
·请了解模糊时空
·自 然 之 道/雪 峰
·让我们来读无字天书
·让我们来读无字天书(2)
·人生的轨迹与自由意志
·人生剧本探秘
·如何解脱生死
·如何攀登人生和生命的巅峰
·请了解模糊时空
·如何与“另一半”相遇
·生活在第二家园里为什么不会生病
·生命禅院第二段历程禅院草启程词
·生命探索:量子纠缠与人的另一半
·“我”阻挡住了前往天堂的道路
·“我”阻挡住了前往天堂的道路
·“我”阻挡住了前往天堂的道路
·我看到的一切井然有序
·我们需要的成熟和不需要的成熟
·无为和有为的含义及区别
·无为和有为的含义及区别
·无我无相 走向涅槃
·800Values No.401~500
·国家必将消失 国家正在消亡
·现实与虚幻的辩证关系
·心灵神交
·心与相(象)辩证法
·修行修炼者不能聚集物质能量
·雪峰释缘
·生命禅院里诞生了45尊仙佛/浑沌元初
·寻找真正的自己(一)
·寻找真正的自己(二)
·寻找真正的自己(三)
·寻找真正的自己(四)
·一切依人心而变
·一无所有 拥有一切
·与人争辩者没有善良之辈
·与人争辩者没有善良之辈
·宇宙八大辩证法
·宇宙三要素之三:能量——《传道篇》四十四
·缘的奥秘和真谛
·只管创造奉献 不管得失成功
·专注与坚持可获奇迹
·自性 佛性 如来本性 天性
【禅院文集——36道八卦阵】
·情阵:三十六道八卦阵之一
·欲阵:三十六道八卦阵之二
·伦阵:三十六道八卦阵之三
·属阵:三十六道八卦阵之四
·心阵:三十六道八卦阵之五
·智阵:三十六道八卦阵之六
·时间阵:三十六道八卦阵之七
·800 Values No.301~400
·800 Values No.401~500
·空间阵 三十六道八卦阵之九
·结构阵:三十六道八卦阵之十
·命阵:三十六道八卦阵之十一
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   421. In approaching anything, we should take things as they are, associate with others by following the predestined relations, act in accordance with our nature, and take advantage of the opportunities as they arise—this is the way of nature. We should take things as they are, and shall not impose high standards for the environment; We should associate with others by following the predestined relations, and shall not escape from the good and bad predestined relations; we should act in accordance with our nature, and shall not restrain and restrict anyone’s natural character; We should take advantage of opportunity as they arise and shall neither reach for what is beyond our grasp nor miss the good opportunity.

   

   422. People whose individualities are in less conflict with commonness are more pleasant and happier, have calmer mood, and are easier to succeed in cultivating the Way of celestial being and the Way of Buddha. People whose individualities are in greater conflict with commonness may end in monsters, demons, and goblins, and devils and ghosts.

   

   423. When in adversity, do not halt your steps of progress and harbor resentment, anger, and complaints.

   

   424. When conducting self-improving and self refining, you should combine values with practice. Values divorced from practice are only clichés, idle theorizing, and self-deception. No matter how long we have engaged in self-improving or self-refining, and no matter how many profound principles we have understood, if values are not practically applied in our daily lives, they are all useless empty talks for flaunting and swindling purposes.

   

   425. No matter what we do, we should do a good job once we have started it. We should complete the job without leaving any thing unfinished. We should not perform our duty in a perfunctory manner, we should not harbor the mentality of “almost finished” and we should not adopt a fudging attitude. We should try to fully exert our talents in everything we do.

   

   426. The more ordered we are, the more efficient and healthy we will be. The more ordered we are, the more leisure time and entertainment time we will have. Therefore we must ensure order in consciousness, plan, work, division of labor, daily life, diet, entertainment, and advancement and retreat. In this way, we can cut down many useless actions on our path of life and LIFE.

   

   427. There is always a way out. The two poles are transferrable. Things will develop in the opposite direction when they become extreme. Put yourself in desperate situation and you will fight with all your might for victory. Putting yourself in desperate situation may involve heart-rending anguishes, but the nirvana of phoenix will have to undergo the baptism of fire, otherwise there would be no chances for thorough remoulding, and you may still be a mortal. Without death, there would be no birth, and death and birth share the same root. If the mortal mind does not die, how can the immortal mind come into being? If the predestined worldly relations do not perish, how can the relations with immortals be formed? If the human LIFE does not come to an end, how can the immortal life begin? If the traditional family does not disappear, how can the second home come into being?

   

   428. The more self-cultivation you conduct, the more flexible, sensitive and efficient you should be. You should be quick in response to anything. You cultivation should not render you more and more rigid, numb, and retard.

   

   429. Enlightenment is a great learning of life and LIFE. Enlightenment relies on spiritual perception. Enlightenment requires that we be practical and realistic, that we stick to scientific approach and remain logical. Enlightenment requires us to ponder deeply. Enlightenment requires us to understand 20 parallel worlds and 36-dimensional space. Enlightenment requires us to understand the implications of time and space. Enlightenment requires us to understand the origin of the universe, LIFE and mankind. Enlightenment involves the understanding of man’s position in the universe and the purpose, value, and significance of life. Enlightenment involves the understanding of the meaning of LIFE and the scientific theory of reincarnation.

   

   430. The life span of a person might be curtailed if he is too concentrated on his worldly thought, forgetting about food and sleep and seeking quick success and instant benefit, if he is too fervid in sentiment and moody in temper. On the contrary, he can prolong his life and transcend over time if he can calm his mind, stop his desire, manage his mind, have a mind of integrity, keep an open mind, have a sedated mind, maintain a pure mind, do what you want to do so as you have a peaceful mind, take an indifferent attitude to fame and gain, and live an extraordinary life with a calm mind.

   

   431. The purpose of self-improving and self-refining is to get away from the abyss of misery and reach the other shore, namely, to break away from the fetters of the realm of necessity and reach the realm of freedom. To be more specific, the purpose is to walk out of the human world and proceed toward the paradise.

   

   432. Self-improving involves your effort on every action and word. Self-refining requires your energy on every idea and thought. As long as you persevere and accumulate your effort, you will come to success naturally when all the required efforts are made. To attain the spiritual state of an immortal, you cannot rely on any shortcut and any secret skills, all you have to do is spend all your effort and energy on each of your words, actions, ideas and thoughts.

   

   433. Say what is related to you, do your own work, cultivate yourself, follow your own path. Do not attempt to manage and guide others, do not concern yourself with others’ affairs, and do not mind others’ businesses.

   

   434. The compendium for self-improving and self-refining is that I would rather others owe me the debt than I owe them the debt, and that I do not contrive to obtain any small advantages, and that I shall expend more and harvest less. In this way, we can not only repay the debt but also accumulate wealth in heaven.

   

   435. The places closer to you actually involve a longer journey; the simplest tone requires the toughest training.

   

   436. The preliminary self-improving and self-refining is comparable to the spinning of cocoons, the intermediate to the conception of new life in the cocoon, and the advanced to the braking of the cocoon and the ascending to heaven and becoming an immortal.

   

   437. The eight cultivations and refining of mind: calm your mind, stop your desire, manage your mind, have a mind of integrity, keep an open mind, have a sedated mind, maintain a pure mind, and do what you want to do so as you have a peaceful mind.

   

   438. The best way of self-refining: Increase your understanding, transform your thinking, perfect your consciousness, and sublime the nonmaterial structure of life. The best way of self-improving: Participate in the activities to initiate the age of Lifechanyuan for mankind.

   

   439. Of all the ways of self-improving and self-refining, the self-improving and self-refining of love is the core content of the sublimation of the life quality, and the most direct way.

   

   440. The advanced self-improving and self-refining and health preservation shall mainly begin with music, visualization and thought.

   

   441. The symbol of perfect nonmaterial structure of life:

   

   (1). The complete exhibition of natural character and the complete lack of shameful feeling in action and words;

   

   (2). All grasses and trees are friends, and do not cause harm to insects and birds;

   

   (3). Innocence, simplicity, and childlike purity, and good at games and entertainment;

   

   (4). Have no worries wherever in the world, and all people come into contact with and love are friends and relatives;

   

   (5). Own nothing and occupy nothing, and have no jealousy and do not compare with others;

   

   (6). Be healthy, positive and optimistic, without the slightest passive and pessimistic feelings;

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