宗教信仰

生命禅院
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生命禅院
·【禅院百科】忏悔
·【禅院百科】谦卑
·【禅院百科】心中的神灯
·【禅院百科】傲慢
·【禅院百科】忌妒、嫉妒
·【禅院百科】虚荣、虚伪
·【禅院百科】红尘
·【禅院百科】宽恕
·【禅院百科】自私、无私
·【禅院百科】我执
·【禅院百科】无我无相
·【禅院百科】颠倒梦想
·【禅院百科】小孩子模样
·【禅院百科】打情骂俏
·【禅院百科】灵活圆融
·【禅院百科】脱凡骨禅定法
·【禅院百科】一无所有,拥有一切
·【禅院百科】各尽所能,按需索取
·【禅院百科】初级修行
·【禅院百科】中级修行
·【禅院百科】高级修行
·【禅院百科】初级修炼
·【禅院百科】中级修炼
·【禅院百科】高级修炼
·【禅院百科】自然之道
·【禅院百科】一对一特殊情人关系
·【禅院百科】随性 任性 性自由
·【禅院百科】一对一特殊关系 夫妻关系
·【禅院百科】随性 任性 性自由
·【禅院百科】仙性
·【禅院百科】八无境界
·【禅院百科】四随
·【禅院百科】生命禅院金钱观
·【禅院百科】家里人都是仇人
·【禅院百科】瘟神、瘟王、八气
【禅院大师篇】
·爱含量与生命的层次\沁心草
·沉睡的世界和清醒的人群/仙山草
·生命禅院的自由理念/经纬草
·关于未来之我说/乾坤草
·如何处理理想和现实之间的矛盾/雪峰
·爱是第一步/仙人草
·应无所住而生其心/太极草
·上帝的王国
·人生行为三要素/雪峰
·生命的主旋律(一)——真爱在哪里?
·生命的主旋律(二)——真爱的展开
·生命的主旋律(三)——机关论(乾坤草)
·真性在那里?
·真情在那里?
·真理在那里?
·定性与定命
·宇宙的圣餐
·文明的定义
·文明社会的结构特征(二)——文明的轨迹/乾坤草
·文明社会的结构特征(三)——3、道的运行特征/乾坤草
·文明社会的结构特征(四)——4、生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)——生命的感受特征(2)/乾坤草
·文明社会的结构特征(六)——6、生命的感受特征(3)/乾坤草
·文明社会的结构特征(七)——生命的感受特征(4)/乾坤草
·文明社会的结构特征(八)——生命的感受特征(5)/乾坤草
·社会的文明结构(1)/乾坤草
·文明的轨迹/乾坤草
·人类社会发展趋势探索\雪峰
·从习性判断未来趋势/雪峰
·文明社会的结构特征(三)道的运行特征/乾坤草
·文明社会的结构特征(四)——生命的感受特征(1)/乾坤草
·文明社会的结构特征(五)—— 行道之识/乾坤草
·文明社会的结构特征(六)——真相之识/乾坤草
·文明社会的结构特征(七)——中道感受/乾坤草
·我能为你做点什么/雪峰
·文明社会的结构特征(八)—生命的感受原理/乾坤草
·文明社会的结构特征(十一)——社会的文明结构(1)/乾坤草
·我与武汉冠状病毒的对话/雪峰
·文明社会的结构特征(十二)_意识的完整性/乾坤草
·面对瘟神008疫情每日祈祷心经/雪峰
·文明社会的结构特征(十三)社会的文明结构(3)
·文明社会的结构特征(十四)社会的文明结构(4)
·文明社会的结构特征(十五) 社会的文明结构(5)
·文明社会的结构特征(十六) 社会的文明结构(6)
·文明社会的结构特征(十七) 社会的文明结构:文明的生门
·雪峰与瘟疫之王的对话
·文明社会的结构特征(十九) 基元建设(1)/乾坤草
·雪峰渴望有人来相助
·My Conversation with Wuhan Coronavirus/Xuefeng
·Xuefeng’s Conversation with The King of Plagues\ Xuefeng
·蓝图概要之无极体制\乾坤草
·蓝图概要之太极体制一
·文明社会蓝图概要之太极体制(二)
·Xuefeng is Eager for Help
·疫情形势下漫聊人生/雪峰
·从武汉疫情获得的八个启示\雪峰
·【疫情系列】面对疫情,最安全的地方是自身生命的品质和功德及福报
·生命禅院是自成体系的开放系统/雪峰
·文明社会的结构特征_支撑体系和显相体系的关系
·面对瘟神008疫情每日祈祷心经
·生命禅院的金钱观/雪峰
·这个图片里有去天国的启示/雪峰
·关于疫情的思考:如何让爱的光芒普照每一个地方,让爱温暖每一个人的心、、
·你所坚守的 恰恰就是制约你的/雪峰
·认识浑沌原理的价值和意义(一、二、三)
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Life

255. Life is a short journey of being in the human world.

   

   

   

   256. Man should pursue three major treasures in life: the richness of soul, the spiritual wealth, and material wealth. Man should first seek after the richness of soul, then the spiritual wealth, and finally the material wealth. None of the three treasures is dispensable. A life without any one of them will be imperfect.

   

   

   

   257. In life one should simultaneously scale two highest realms: one is the pursuit of the maximum happiness,joyfulness,freedom and blessing of life; and the other is the sublimation of the quality of LIFE and the perfection of the nonmaterial structure of LIFE, and the effort to continue LIFE into the higher space of life such as Thousand-year World, the Ten-thousand-year World, and the Celestial Islands Continent of the Elysium World.

   

   

   

   258. The number of people who have awakened to this enlightenment is very small, and the number of people choosing to go ashore is very small, and the great majority of people choose to drift with the tide. Awakening to enlightenment is drudgery, while enjoyment is a satisfying matter. This is a result of man’s inertia. With inborn inertia, people are hesitant to attempt the new ways. They want to conserve what they already possess. They are conservative, and they prefer a secure and stable life and are afraid of change and loss. They are afraid of entering the unfamiliar areas. They dread the prospect that what they obtain from their adventure may not be worth what they have invested. Actually the more afraid you are, the more miserable situation you will be plunged in. The best defense is attack, and the best life is active innovation. It is better to be innovative than conservative. Expanding into a new area would be better than obstinately clinging to the old area. Everyone has endless potential, capability, and charms. The conservative man will never know and can never bring his potential and capability into full play, and thus he will lose his charm.

   

   

   

   259. In life if a person wants to live a free and easy life, he must know how to give up. Only if he can continuously give up, can he continuously surpass himself. Abnegation is a major magic weapon for the growth of soul and spirit, and more importantly abnegation is the best way to sublime oneself and obtain a beautiful future. Abnegation is included in the core teachings of Jesus Christ and Buddha Sakyamuni, in the freedom and happiness of life, and in the mystery to lead life to heaven.

   

   

   

   260. Man falls into five categories: ignorant person, laity, mortal, sage, and celestial. Those who are driven by instincts are ignorant persons, those by desires are laities, those by sentiment are mortals, those by rationality are sages, and those by spiritual sense are celestials. Sages belong to the category of celestials.

   

   

   

   261. Man lives to pursue happiness, joyfulness, freedom and blessing. All activities of man and mankind are centered on this goal. If we have ignored this goal of the existence of life, we would be putting the cart before the horse, whether it is the study for a doctorate’s degree, the marriage to found a family, the establishment of a company, the pursuit of an official career for more money, or the self-cultivation. Pursue happiness, freedom and pleasure, and fully enjoy the happiness, joyfulness,freedom and blessing on the journey of life, and hence love life, love being, love nature, and feel gratitude—this is the moral of being a man and also the major value and significance of life.

   

   

   

   262. The highest realm of life is: read extensively, have the world in mind, cure the severe illness, make vigorous effort to turn the situation, benefit the people, and build the globe into a paradise where the peoples of the whole world live harmoniously with each other. The highest realm of LIFE is: self-improve and self-refine, release souls of people from purgatory, achieve celestial being and Buddhahood, and realize Supreme Authentic Wisdom . The highest realm of Chanyuan celestial is: perfect the nonmaterial structure of LIFE, and go to live in the Thousand-year World, the Ten-thousand-year World, and the Elysium World, especially the Celestial Islands Continent of the Elysium World.

   

   

   

   263. The human world is a place where the LIFE of different realms alternates and transmigrates between each other. It is a transfer station between the paradise and the hell. Motley travelers are jumbled in the human world. Some are going to the Thousand-year World, some to the Ten-thousand-year World, some to the Elysium World, some to the animal world, some to the hell, and some back to the human world. With the confusing scenes and theories and the contention between Buddha and monsters, it is difficult to tell right from wrong.

   

   

   

   264. The habit that is the easiest to form, and the easiest to ignore, but the most harmful to life and LIFE is the habit to accept favor and forget to feel the gratitude. The more intimate the person is to you, the more important the person is to you, and the more unselfishly devoted to you the person is, the more likely you are to feel resentment and blame, the more likely you are to forget respect and gratitude, the more likely you are to be fault-finding, and the more likely you are to demand perfection. Often accustomed to gaining, one is likely to forget gratitude; often accustomed to acquisition, one is likely to ignore appreciation—this is why the more intimate persons are more likely to incur hurt. Of all that one should feel thankful for, the people are most likely to ignore their gratitude for the Greatest Creator. We are used to the warm sunshine, the air that we breathe in, the beautiful flowers and mountains, and the wonder and pleasure of sexual love, but we have completely forgotten that all these are bestowed by the Greatest Creator. We have forgotten our greatest benefactor. Those who don’t know how to feel grateful and yet demanding perfection have formed the worst habits.

   

   265. What is most easily obtainable is the most precious. We must be highly clear-headed that what comes by easily is very precious. We should not think that what we have gained easily is of little value. Rather, what is most easily available is most precious. We should regard them as the favor of the Greatest Creator, and we should take this principle as the valuable book of life.

   

   

   

   266. Human society needs traffic lights. Human society is in need of sages or community of sages, who have in mind only the interest of the whole mankind and disregard their own interest, the interest of their families, of their nationalities, of their political parties, of their religions, and of their own countries. Only such sages or community of sages can relatively impartially institute the traffic light to be jointly observed by all mankind.

   

   

   

   267. Sages do not celebrate birthdays. Saints do not celebrate festivals related to the state, political party, religion, family, and army.

   

   

   

   268. Saint knows the origin of the universe and LIFE, understands Tao and rules of the operation of Tao. Saint is the incarnation of rationality.

   

   

   

   269. Man can fall into 18 grades according to the percentage point of spiritual sense in human nature. The greater the percentage, the higher the grade.

   

   

   

   270. The theory of evolution cannot testify the origin of mankind. Man is absolutely not a result of evolution. The bible only records the origin of man in the Middle East, not the origin of the whole mankind.

   

   

   

   271. Man is the product of the consciousness of the Greatest Creator. The existence of man is closely related to all LIFE in the universe and there exists a mutual cause and effect relationship between them. Once man has destroyed the harmony, order, and symmetry of nature, mankind is to face the catastrophe. There must be three basic conditions for man to live on the earth: 1. Love the Greatest Creator, 2. Love nature, 3. Love mankind itself. Without the three conditions, man will not be entitled to live in the paradise created by the Greatest Creator.

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