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生命禅院
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生命禅院
·打压第二家园者必将成为人类的千古罪人/雪峰
·法新社记者Tom 在生命绿洲体验及与创始人雪峰交流照片
·坚信严寒过去,就是春天/秋实草
·给临沧市临翔区忙畔乡政府的请求书/雪峰
·建议把第二家园纳入临沧生态文明典范计划/雪峰
·危机面前禅院草们为什么气定神闲/雪峰
·Invitation to Participate in the Largest Project in Human’s History
·Invitation to the Media, Experts, and Scholars Come and Experience the
·要求楚雄市地方政府还回我们的三分院/雪峰
·金钱激励和理想激励谁更有效/雪峰
·你敢有远大理想吗/雪峰
·猪活着到底为了什么 人呢/雪峰
·建设绿色中国,已迫在眉睫/秋实草
·Contrastive Photos : Before and After the Building(1)
·Contrastive Photos : Before and After the Building(2)
·The 3th Branch of the Second Home(NOW)
·The 4th Branch of the Second Home(BEFORE)
·The 4th Branch of the Second Home(NOW)
·2014当是翻天覆地的一年/雪峰
·森林公安车辆堵塞了家园通往外界的唯一道路/悠缘草
·森林公安限制了宪法赋予我们的自由/雪峰
·读万民草《新时代赋予的机遇与挑战》感受/雪峰
·森林公安用高音大喇叭向我们做法制宣传/ 袭黛草
·迫害升级 森林公安预谋杀人/雪峰
·共产主义的优越性将无与伦比/秋实草
·自始至终坚守文明法则/雪峰
·爱充满心间充满家园/雪峰
·新生事物的成长一定要经过艰难曲折/雪峰
·五蕴皆空 回归零态/雪峰
·这是整个人类的堕落——生命禅院告世人书/雪峰
·共产主义就是人间天堂/秋实草
·面对野蛮和违法 我的态度/雪峰
·一分院今天上午收到的通告
·有家可回的兄弟姐妹先回家吧/雪峰
·不懂法规的《通知》/娇娥
·生命禅院雪峰是不是太狂妄/娇娥
·为什么“没有雪峰,人类就没有希望”/百川草
·对雪峰“没有我雪峰,人类没有希望”的一点认识/逍遥草
·一分院面临全面断水断路断电/爱恋草
·对第二家园实施遣散的派出所信函内容/佛义草
·雪峰的反思 自贬 忏悔 道歉/雪峰
·深刻认识政府遣散第二家园的合理性/雪峰
·共产主义新生活模式一定要保留/秋实草
·上帝啊 你不管我们了吗/雪峰
·上帝啊 你不管我们了吗/雪峰
·向着净土圣地继续跋涉攀登/雪峰
·就生命禅院第二家园现状向全社会汇报/雪峰
·春天来啦/雪峰
·向世界各国寻求生存和发展之路/雪峰
·Re: Seek the Possibilities of Survival and Development
·从“雪峰肯定是要被抓的”谈起/雪峰
·人心善,人心美,就是天人合一/秋实草
·现阶段中国可否局部实行共产主义
·写给把生命禅院说成“邪教”的人们/ 雪峰
·就生命禅院第二家园现状向全社会汇报
·2014当是翻天覆地的一年
·即将离别桃花盛开的第二家园
·泪洒云南 /雪峰
【第二家园亮点系列】
·环境优美且人文祥和的世外桃源——第二家园亮点系列一/逸仙草
·完美心灵花园是第一要务——第二家园亮点系列二/逸仙草
·浑沌管理——第二家园亮点系列三/逸仙草
·走自然之道、爱一切生命——第二家园亮点系列之四/逸仙草
·中国最大的生态社区——第二家园亮点系列五/逸仙草
·老有所养,幼有所育——第二家园亮点系列六/逸仙草
·疾病减少,犯罪无踪——第二家园亮点系列七/逸仙草
·追求一流——第二家园亮点系列八/逸仙草
·每个人必须是劳动者——第二家园亮点系列九/逸仙草
·仙女为尊——第二家园亮点系列十/逸仙草
·每月Party——第二家园亮点系列十一/逸仙草
·学习交流和生活会——第二家园亮点系列十二/逸仙草
·分工合作,相互服务——第二家园亮点系列十三/逸仙草
·“道不拾遗,夜不闭户”——第二家园亮点系列十四/逸仙草
·没有阶级 城乡脑体工农差别消失——第二家园亮点系列十六/逸仙草
·对大自然的消耗降到最低——第二家园亮点系列十七/逸仙草
·凡事公开,来去自由——第二家园亮点系列十八/逸仙草
·没有办公室,从不开会——第二家园亮点系列十九/逸仙草
·追求实效,不搞形式——第二家园亮点系列二十/逸仙草
·实事求是,实话实说——第二家园亮点系列二十一/逸仙草
·每个人都是有思想的大学生——第二家园亮点系列二十二/雪峰
【第二段历程文章】
·生命禅院第二段历程禅院草启程词/ 雪峰
·第二家园发展战略构思/ 雪峰
·以后跟着我走的必须是仙佛
·超越时空 升华为仙 /雪峰
·超越时空 步入佛境/雪峰
·让我们来读无字天书
·让我们来读无字天书(2)/ 雪峰
·靠精神支撑活下去
·禅院草又从蛮荒开始/ 雪峰
·沉湎于过去无异于慢性自杀 / 雪峰
·喝着苦涩的致癌水努力生存的禅院草/ 雪峰
·家园发展不改初衷
·家园就是你的家
·支持和响应政府的《环境保护法》
·寻找天国亲人
·充满激情的生活 青春燃烧的岁月
·兄弟姐妹们啊 与你们在一起我感觉很幸福
·到辽阔的宇宙中驰骋
·报告 生命绿洲饮用水没超标
·直通天国的心路
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Tao

187. Tao is the consciousness of the Greatest Creator, the blood of the universe, the nature, the synthesis of all rules and laws, and the general programme that governs the operation of everything in the universe.

   

   188. Tao has eight characteristics: holographic order, eternal reliability, sense and response instantaneously , lack of interior and exterior and transcendence over time and space, spirituality , fairness, no sluggishness, illusiveness and substantiality.

   

   189. The connotation of everything represented by Tao is expressed in form. Without form, the connotation ofTao will be difficult to materialize. Form is the embodiment of Tao, but is by no means Tao. In the same way, the cell of human body is the embodiment of human body but the cell is absolutely not man.

   

   190. Tao exists in everything, and everything exists inTao. Tao is one. The bulky universe has only one consciousness, the consciousness of the Greatest Creator, which is represented by way of Tao.

   

   191. The attribute of Tao has no contradictions.

   

   192. The operation of Tao begins with the minor details, completes in dribs and drabs, and consummates in the profound and subtle. However, there is no knack to it.

   

   193. Zen is the best approach through which one can achieve the enlightenment of Tao. Any other approaches can be described in words, only Zen can be perceived with soul. Having understood the truth of Zen, you need not go to school, because the heaven and the earth and all phenomena are books. Any time, no matter whether we are awake or asleep, we are always reading the book of heaven and earth and all the phenomena.

   

   194. One thing is eternal. From the remote past to the infinite future, it has been committing itself silently. Its idea can change any time, but its essence always remains the same, in the past, at present, or in the future. As long as we are willing to, we can rely on it at any time. And this is the place where we can settle for life. It is Tao. Tao is the embodiment of the consciousness of the Greatest Creator, and the soul of the Greatest Creator. By entrusting life to the care of Tao, we are entrusting life to the care of the consciousness and soul of the Greatest Creator. In one word, we must entrust life to the care of the Greatest Creator.

   

   195. Without use, the entity will not be of no avail. This is a big secret, which means that the connotation of the entity is exhibited through its “use”. To obtain the entity, one must spend time and effort on “use”. Without “use”, the entity will not be obtained. Only if we have exhibited our “use”, can we achieve Tao, because the value of thing lies in its “use”. Without use, one cannot obtain the entity.

   

   196. The value of a thing lies in its use. The functions and values of Tao are embodied completely in the use. The greater and the more the use, the greater the value. The objects in the universe all exhibit their values through their uses. As far as man is concerned, the more uses one has or the greater use one has, the greater value he will have and the greater connotation he will have. Therefore, he will be more likely to endure. We cultivate ourselves so that we can expand our uses. The more useful we are, the greater achievements we will obtain in cultivation.

   

   197. The characteristic of Tao is holographic order. Chaos is the phenomenon of holographic order, while holographic order is the essence of chaos. In mankind, 999999 out of million see the world as a chaos, one out a million people view the world as a holographic order. Jesus, Sakyamuni, and Lao Tzu are great because the world in their eyes is holographic rather than chaotic. The perception of chaos is narrow-sensed, unilateral, local and linear, while the perception of holographic order is broad-sensed, comprehensive, integrate, and nonlinear.

   

   198. To cultivate oneself is mainly to change oneself rather than change the environment. If you do not change yourself, the environment will never change, if you change yourself, the environment will also change accordingly.

   

   199.To learn from Tao, one must learn from everything in nature, from the mirror, and from children. To achieve Tao, one must forget himself and faithfully reflect the truth and facts. Those who have achieved Tao are like mirrors, which truthfully reflect everything, including the endlessly changing world outside. You shall not distort facts and scenes. One who has no self but can faithfully reflect the truth and facts is one who has achieved Tao.

   

   200.The pursuit of various arts is a small matter, but the pursuit of Tao is an important matter. It is easy to acquire and learn art but extremely difficult to achieve Tao. Don’t fall into and get stuck in the traps of arts, because arts are endless. The research of arts can not be completed in a hundred thousand years, so let’s rush directly to the headstream—Tao.

   

   201. It is difficult to scale the heaven, but it is even more difficult to understand oneself. It is difficult to pursue Tao, but it is more difficult to confront oneself truthfully.

   

   202. Chickens and dogs will not follow to enter the paradise as a result you have acquired Tao; friends and relatives cannot achieve celestial being simply because you have succeeded in achieving celestial being. Everyone must achieve Tao with his or her own effort.

   

   203. Our cultivation shall be concentrated on the perception of Tao, the pursuit, the acquisition, and the practice of Tao, and we should not be infatuated with exploits, magic, arts, and ceremonies. We should pay attention to the connotation instead of the appearance and forms. The core of cultivation is to perfect the nonmaterial structure of life rather than obtain wisdom and extrasensory perception and psychokinetic power. We should concentrate our effort on our thinking, on the transformation of consciousness instead of on sitting cross-legged and practicing one’s skill.

   

   204. The perception, pursuit, verification, acquisition, and maintain of Tao is the road to the sublimation of life. The perception of Tao is to understand, by observing the endless variety of phenomena in the boundless universe, the laws and rules that govern the operation of the universe, the origin of all things and phenomena, the principles of the operation of life, and the secrets and profound mystery of the universe, time and space, and life and being. The pursuit of Tao is to establish one’s own outlook on world, life, being, and values on the basis of the perception of Tao. The verification of Tao is to constantly validate through one’s practices whether the outlooks on the world, the life, the being, and the value are correct and conform to the laws and procedures of the evolution of Tao. The acquisition of Tao means that one has understood the secrets and profound mystery of the universe, time and space, and life and being, and has established unbreakably correct views on the world, life, being, and values. The maintain of Tao means that one will self-improve, self-refine, and behave according to the views on the world, life, being, and values that one has established, and will stick to his faith and belief no matter how the world may change, what great event has happened in the vicinity, whether he is in favorable circumstances or in adversity, and no matter how great the temptation he is faced with. He will remain resilient and strong even after going through endless battering of hurricanes from every direction. He will remain seated on the fishing boat, unaffected by the surging stormy waves. Jesus’ teaching that “one who has the greatest endurance will be saved” is the corn meaning of maintaining Tao.

   

   205. The wood may break into halves under constant sawing, the hard rock may be worn away by constant dripping of water, so the pursuer of Tao should persevere in their effort. A channel will come into being wherever the water flows, and things will be easily settled when conditions are ripe. The person who has acquired Tao can grasp the mystery of nature.

   

   206. 10-9=Tao. The “Tao” has intricate layers of connotations. However, when put in a nutshell, Tao is simply the law and the order, or the one. For man, the meaning of 10-9 is: cast away the numerous and complicated matters in life and concentrate all one’s effort on one thing. As long as we have thoroughly, intensively, and completely attended to one matter, we can obtain from it all that we need. That is to say, as long as we stick to one, it means we have into the “Tao”. Undivided attention, whole-hearted devotion, total commitment, and perseverance are the embodiment of 10-9. As long as we are capable of 10-9, there will be nothing that cannot be achieved—the constant water drops will wear away a hard stone, the sawing will break wood in halves, the pedicles will come off naturally when the melons are ripe, and a channel will be formed when the water arrives.

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