宗教信仰

生命禅院
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生命禅院
·思维惯性的危害--《智慧篇》六十三
·秀才不出门--《智慧篇》六十四
·拓展生命的空间--《智慧篇》六十五
·寻求生命的最佳支点--《智慧篇》六十六
·从心所欲不逾矩--《智慧篇》六十七
·返老还童第一步--《智慧篇》六十八
·化矛盾于无形--《智慧篇》六十九
·人不求我勿助之--《智慧篇》七十
·七十(续)、再论"人不求我勿助之"
·最容易获得的最珍贵--《智慧篇》七十一
·神奇的第一次--《智慧篇》七十二
·庄严宣告:生命禅院加拿大生命绿洲今日诞生/雪峰
·异想天开 玩玩特异功能--《智慧篇》七十三
·如如不动与随性而动--《智慧篇》七十四
·必要时跟着感觉走--《智慧篇》七十五
·大道与小径--《智慧篇》七十六
·丰富自己的内涵--《智慧篇》七十七
·将人生交给道安排--《智慧篇》七十八
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·有涯与无涯--《智慧篇》八十
·小事与大事--《智慧篇》八十一
·丰满人生三要素--《智慧篇》八十二
·核桃与桃子的启示--《智慧篇》八十三
·混沌与浑沌--《智慧篇》八十四
·战略人生--《智慧篇》八十五
·寻找自己的伊甸园--《智慧篇》八十六
·放弃也是一种收获——《智慧篇》之八十七
·The Secret and Truth of Predestination
·比较之心乃恶心——《智慧篇》八十八
·易伤处便是薄弱缺陷处——《智慧篇》八十九
·以自己丰富内涵立足于社会——《智慧篇》八十七
·小脑和大脑——《智慧篇》九十一
·没有谁是错的——《智慧篇》九十二
·从人到仙的八大觉悟——《智慧篇》九十三
·对父母的小孝、中孝和大孝之别
·对兰颜提出的弦和超弦问题之回答
·关于心的小学问
·降服魔性
·进入空灵状态的几个小技巧
·经纬草超凡的灵智
·看看自己属不属于芸芸众生一员
·如何运用自由意志
·我们是否应当保持善良
·宿命及宿命的超越
【禅院文集——传道篇】
·恐惧使我们远离真理/雪峰
·《传道篇》之一:广义相对论的启示
·《传道篇》之二:量子力学的困惑
·《传道篇》之三:超弦理论的盲点
·《传道篇》之四:宇宙全息
·《传道篇》之五:宇宙全息(二)
·《传道篇》之六:宇宙统一场
·《传道篇》之七:时间
·《传道篇》之八:横向时间
·《传道篇》之九:生命与能量
·《传道篇》之十:空间的奥秘
·《传道篇》二十七:如何知道自己的前世
·《传道篇》二十八:如何推测自己的来世
·《传道篇》二十九:天堂在哪里
·《传道篇》三十:什么是道 道在哪里
·《传道篇》三十一:如何求道
·《传道篇》三十二:成道者是这样的
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十四:离用体无可得
·雪峰传道(一)——《传道篇》三十五
·《传道篇》三十六:雪峰传道(二)
·《传道篇》三十七:雪峰传道(三)
·《传道篇》三十八:雪峰传道(四)
·《传道篇》三十九:雪峰传道(五)
·《传道篇》四十:雪峰传道(六)
·《传道篇》四十:雪峰传道(六)
·雪峰传道(七)——《传道篇》四十一
·雪峰传道(八)——《传道篇》四十二
·至道不可以情求——《传道篇》五十一
·人间八道——《传道篇》五十二
·爱是一种状态
·程序在运行——《传道篇》之五十
·大脑 意识与大千世界
·当认为自己对时 已经错了
·最近的一些人生小感悟/雪峰
·凡得利需付出代价/雪峰
·反物质能量的吸收
·感性 理性 知性 灵性
·获取正果妙法经
·看偶然现象的必然性所阐发的启示
·理性思维和灵性思维的分野
·攀登人生和生命巅峰的18个细节
·内在结构决定一切
·走出心灵的埃及。--《天启篇》之九十八
·请了解模糊时空
·自 然 之 道/雪 峰
·让我们来读无字天书
·让我们来读无字天书(2)
·人生的轨迹与自由意志
·人生剧本探秘
·如何解脱生死
·如何攀登人生和生命的巅峰
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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