宗教信仰

生命禅院
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生命禅院
·[上帝篇]天女散花--蒲公英的绝技--证明上帝存在的第32个例证
·[上帝篇]神秘的金字塔昭示着什么?--证明上帝存在的第33个例证(33)
·[上帝篇]法老的诅咒--神的约束--证明上帝存在的第34个例证
·[上帝篇]神秘的百慕大为何神秘?--证明上帝存在的第35个例证
·[上帝篇]海市蜃楼--极乐世界的显现--证明上帝存在的第36个例证
·[上帝篇]梦--在昭示着什么?--证明上帝存在的第37个例证
·[上帝篇]宗教与上帝--证明上帝存在的第38个例证
·[上帝篇]科学与文明--证明上帝存在的第39个例证
·[上帝篇]人类文明的兴起和衰落--证明上帝存在的第40个例证
·[上帝篇] 证明上帝存在的八个逻辑推理
·[上帝篇]上帝是唯一的--上帝的八大特征之一
·[上帝篇]上帝无定形--上帝的八大特征之二
·[上帝篇] 上帝是中性的--上帝的八大特征之三
·[上帝篇]上帝无明--上帝的八大特征之四
·[上帝篇]上帝公正--上帝的八大特征之五
·[上帝篇]上帝仁慈--上帝的八大特征之六
·[上帝篇]上帝是超能的--上帝的八大特征之七
·[上帝篇]上帝是智慧的--上帝的八大特征之八
·[上帝篇]上帝与人类的八大关系
·[上帝篇]《圣经》宣扬的上帝不是真正的上帝
·[上帝篇]翻译上帝的“话语”
·[上帝篇]给东海一枭讲上帝
·上帝在哪里 如何敬畏上帝/雪峰
·走上帝之道者的人生顺利美好/雪峰
·走上帝之道者都有一个美好未来/雪峰
·上帝是第一生产力/雪峰
【禅院文集——反常思维篇】
·一、从"莫比乌斯带"谈起
·二、对立统一是宇宙的表象不是宇宙的实质
·三、生死是表象,生命无生死 
·四、意识决定存在 
·1+1思维/雪峰
·寻找上帝/雪峰
·七、宇宙的起源是宇宙大爆炸/雪峰
·八、生命从水中起源
·九、物种是进化来的吗
·十、生物基因工程--万魔正在出洞
·十一、盲区
·十二、家的含义是什么
·十三、野生动物为什么不培养自己的医生
·十四、思维误区
·十五、颠倒思维
·十六、思维是一种法力
·十七、思维的威力 雪峰
·十八、我反常思维的契机及过程
·传统意义上的亲人到底是什么东西
·反常思维18条
·反常思维漫谈
·婚姻家庭是什么东西
·就贪嗔痴和"八苦"与佛家辩论
·两点之间直线最长 曲线最短
·民主是平庸者们的追求
·为别人而活的人最自私
·知识不是力量
【禅院文集——宇宙时空篇】
·[宇宙时空篇]宇宙概述
· [宇宙时空篇]宇宙的起源
·[宇宙时空篇] 时间篇
·[宇宙时空篇] 空间篇
·[宇宙时空篇]三十六维空间
·[宇宙时空篇]空间的利用
·[宇宙时空篇]千年界
·[宇宙时空篇]千年界一瞥
·千年界二瞥
·[宇宙时空篇]万年界
·[宇宙时空篇]极乐界
·[宇宙时空篇]万年界一瞥
·超时空之路/雪峰
【禅院文集——人类人生篇】
·一、人类的起源/雪峰
·二、人类的意义/雪峰
·三、人类的作用/雪峰
·四、人类的过去和现在/雪峰
·五、人类目前面临的危机/雪峰
·六、人类的未来/雪峰
·一、人生的位置
·二、人生的价值
·三、人生的意义
·四、人生的目的
·五、人群分类
【禅院文集——生命篇】
·一、生命的赞歌
·二、生命的起源
·三、生命的特征
·四、生命的意义
·五、生命的层次
·六、生命的轮回
·七、生命的轨迹
·八、生命的演化
·清扫生命通道
·梦境和生命空间
·超越时空 活在未来
【禅院文集——反物质世界篇】
·最新科学成果证明了天仙的存在
·《反物质世界》前言
·千古之谜太虚幻境--《反物质世界》一
·进入反物质世界的你--《反物质世界》二
·从梦境进入反物质世界--《反物质世界》三
·从梦境进入反物质世界--《反物质世界》三
·时空隧道和20个平行世界--《反物质世界》四
·千 年 界
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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