宗教信仰

生命禅院
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生命禅院
【雪峰文集——杂文篇】
·朝着青春永驻仙境攀登/雪峰
·五国八位外宾在四分院的合影/雪峰
·第二家园走不复古文明道路/雪峰
·果断舍弃伤痛源 昂首向阳无遗憾/雪峰
·你离天堂有多远/雪峰
·禅院草不作非分之想/雪峰
·生命绿洲四分院全面进入浑沌管理/雪峰
·打情骂俏有利于身心健康/雪峰
·按照科学发展观修行修炼/雪峰
·小心 自由的大地上野草会疯长/雪峰
·过河弃船上岸/雪峰
·度化乾坤经文/雪峰
·守道守什么/雪峰
·《奇迹课程》究竟是怎样的一本书?/若水
·生命禅院又诞生一位元初/雪峰
·封美国人JoelWilson 为禅院草/雪峰
·感恩佛祖上帝赐予我们第二家园/雪峰
·每个人的状态暴露着自己的品质和修为/雪峰
【第二家园成员遭迫害的系列文章】
·十万火急
·生命禅院十万火急通告/雪峰
·一则政府实施遣散计划的信息
·生命禅院十万火急通告/雪峰
·一则政府实施遣散计划的信息
·十万火急生命禅院十万火急通告/雪峰
·政府实施遣散计划的信息(3)
·政府实施遣散计划的信息(2)
·生命禅院非暴力不合作内容/雪峰
·我想告诉民政局一个理念/雪峰
·十八届三中全会决定为第二家园建设开辟了道路/雪峰
·向西部沙漠戈壁寻找家园/雪峰
·对第二家园兄弟姐妹实施的遣散措施是非法的/雪峰
·三分院四十位兄弟姐妹今日安全撤离/雪峰
·中国生命禅院生命绿洲与日本木之花社区联合公告
·人类处在大变革前夜 禅院草怎么办/雪峰
·人类处在大变革前夜 禅院草怎么办/雪峰
·请尊重和发挥第二家园群众的首创精神/雪峰
·第二家园对孩子的培养战略和具体方案/雪峰
·第二家园是集体淫乱场所吗/雪峰
·Michiyo就是灵桥草/雪峰
·生命禅院是宗教组织吗/雪峰
·第二家园五分院在日本诞生的伟大意义/雪峰
·Chinese President Xi Jinping: Save China’s largest ecovillage!
·呼吁全球生态社区联合成为国际大家庭/雪峰
·致五分院全体兄弟姐妹的信/雪峰
·以仙佛品质对待一切变化/雪峰
·对生命绿洲四分院也动手了/雪峰
·文明与野蛮的较量 这下游戏玩大了/雪峰
·请你在全球最厉害的这个请愿书上签名/雪峰
·是低三下四地当狗 还是堂堂正正地做人/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·共产党听着/雪峰
· 各自为阵 全力反击/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·地方政府实施遣散计划的手段/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·这是一场文明与野蛮的较量(一)/雪峰
· 这是一场文明与野蛮的较量(三)/雪峰
·这是一场文明与野蛮的较量(二)/雪峰
·这是一场文明与野蛮的较量(四)/雪峰
·这是一场文明与野蛮的较量(五)/雪峰
·这是一场文明与野蛮的较量(六)/雪峰
·给三分院兄弟姐妹们的公开信/雪峰
·给三分院驻地村委会李副主任的公开信/雪峰
·十万火急/雪峰
·生命禅院十万火急通告/雪峰
·生命禅院非暴力不合作内容/雪峰
·被迫撤离三分院后末尾的点滴(1)
·被迫撤离三分院后末尾的点滴(2)
·Action against the Fourth Branch of the Second Home is Starting/Xuefen
·The Full Story of the Second Home Event
·The Disbandment Measure to the Brothers and Sisters in the Second Home
·International Help for the Second Home
·哭泣的小草 坚韧的小草/雪峰
·在三分院拍到一些照片/地祖草
·在三分院拍到的一些照片/神仙草
·第二家园中受惊的孩子们
·160条人命(老人孩子)谁来为我们赶走强权和野蛮的侵犯
·中央政府若再不出面 恐怕要出人命/雪峰
·我被暴力了/连心草
·继殴打事件案发后的又一次恶劣断水
·神功草宣言
·致中国公民们的公开信/雪峰
·坚决反对以自杀方式维护家园/雪峰
·第二家园遭遇的系列迫害已构成刑事犯罪
·笑纳八面来风/秋实草
·坚守文明就是守道/恒德草
·党恩党情永难忘/珠峰草
·你 永不枯萎/智师草
·生死存亡,人类希望/智师草
·苍天啊小草向您倾诉/恒德草
·生死边缘我的立场和表态/悠缘草
·破坏升级!法律的权威在哪里/悠缘草
·致生命绿洲四分院所在地的村民们/雪峰
·生命禅院楚雄三分院被非法侵占全过程图解/逸仙草
·第二家园成员遭遇的系列迫害已构成侵犯人权犯罪
·活下来的禅院草不要忘了楚雄欠的债/雪峰
·为共产主义奋斗终生/恒德草
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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