宗教信仰

生命禅院
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生命禅院
·四十、最高级的交流方式
·四十一、伊朗核危机的实质
·四十二、永远只做简单事
·四十三、寻求最佳组合
·四十四、莫为目标苦己身
·四十五、偶然是必然链条上的环节
·四十五(续一)、巧合是偶然的吗
·四十五(续二)、从必然王国走向自由王国
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十五续三、万事皆必然 唯我逍遥行
·四十六、未曾用的药品是最好的药品
·诸法有我--《智慧篇》四十七
·诸法有我--《智慧篇》四十七
·诸行有常--《智慧篇》四十八
·人生的三大财富--《智慧篇》四十九
·有之以为利 无之以为用-《智慧篇》之五十
·用之不可见 见之不可用《智慧篇》之五十一
·避免小负荷能量的长期冲击--《智慧篇》之五十二
·生命的寄托--《智慧篇》之五十三
·逃离生命的陷阱--《智慧篇》五十四
·追赶太阳 逃过黑夜--《智慧篇》五十五
·悟道 求道 证道 得道 守道-《智慧篇》之五十六
·转180度看风景如何--《智慧篇》五十七
·转识弃智 登堂入室--《智慧篇》五十八
·同于道者,道亦乐得之--《智慧篇》五十九
·上善若水--《智慧篇》六十
·穷人进不了天堂
·穷人进不了天堂+人生的三大财富
·上智无形--《智慧篇》六十一
·上智无形--《智慧篇》六十一
·The Poor Can not Enter into Heaven
·思维惯性的危害--《智慧篇》六十三
·1
·拓展生命的空间--《智慧篇》六十五
·寻求生命的最佳支点--《智慧篇》六十六
·从心所欲不逾矩--《智慧篇》六十七
·返老还童第一步--《智慧篇》六十八
·化矛盾于无形--《智慧篇》六十九
·人不求我勿助之--《智慧篇》七十
·七十(续)、再论"人不求我勿助之"
·最容易获得的最珍贵--《智慧篇》七十一
·神奇的第一次--《智慧篇》七十二
·庄严宣告:生命禅院加拿大生命绿洲今日诞生/雪峰
·异想天开 玩玩特异功能--《智慧篇》七十三
·如如不动与随性而动--《智慧篇》七十四
·必要时跟着感觉走--《智慧篇》七十五
·大道与小径--《智慧篇》七十六
·丰富自己的内涵--《智慧篇》七十七
·将人生交给道安排--《智慧篇》七十八
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·意识 结构 能量--《智慧篇》七十九
·有涯与无涯--《智慧篇》八十
·小事与大事--《智慧篇》八十一
·丰满人生三要素--《智慧篇》八十二
·核桃与桃子的启示--《智慧篇》八十三
·混沌与浑沌--《智慧篇》八十四
·战略人生--《智慧篇》八十五
·寻找自己的伊甸园--《智慧篇》八十六
·放弃也是一种收获——《智慧篇》之八十七
·The Secret and Truth of Predestination
·比较之心乃恶心——《智慧篇》八十八
·易伤处便是薄弱缺陷处——《智慧篇》八十九
·以自己丰富内涵立足于社会——《智慧篇》八十七
·小脑和大脑——《智慧篇》九十一
·没有谁是错的——《智慧篇》九十二
·从人到仙的八大觉悟——《智慧篇》九十三
·对父母的小孝、中孝和大孝之别
·对兰颜提出的弦和超弦问题之回答
·关于心的小学问
·降服魔性
·进入空灵状态的几个小技巧
·经纬草超凡的灵智
·看看自己属不属于芸芸众生一员
·如何运用自由意志
·我们是否应当保持善良
·宿命及宿命的超越
【传道篇】
·恐惧使我们远离真理/雪峰
·《传道篇》之一:广义相对论的启示
·《传道篇》之二:量子力学的困惑
·《传道篇》之三:超弦理论的盲点
·《传道篇》之四:宇宙全息
·《传道篇》之五:宇宙全息(二)
·《传道篇》之六:宇宙统一场
·《传道篇》之七:时间
·《传道篇》之八:横向时间
·《传道篇》之九:生命与能量
·《传道篇》之十:空间的奥秘
·《传道篇》二十七:如何知道自己的前世
·《传道篇》二十八:如何推测自己的来世
·《传道篇》二十九:天堂在哪里
·《传道篇》三十:什么是道 道在哪里
·《传道篇》三十一:如何求道
·《传道篇》三十二:成道者是这样的
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十三:不要祈祷奇迹的发生
·《传道篇》三十四:离用体无可得
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Utopia and the Home without marriage and Family

乌托邦与第二家园

   

   

   

   Utopia and the Home without marriage and Family

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   对理想境界、理想社会、理想人生、理想生活的追求是人类的共同属性,也是持久不息的精神动力源泉,历史上的所有贤哲们共同的心愿就是把人类导入理想社会,不论是柏拉图的《理想国》,摩尔的《乌托邦》,贝拉密的《回顾》,还是孔子的大同思想,马克思列宁主义的共产主义理论等等,无不是想让人类进入理想社会。

   

   It is human being's general attribute to pursue an ideal realm, society, human life and living; which is also the everlasting resources of spiritual driving force. The sages in history whose common wish is to lead human beings into an ideal society; no matter Plato's Republic, Thomas More's Utopia, Edward Bellamy's Looking Backward, Confucius' Great Harmony, and Marxist- Leninist theory about communism, they all want to lead human beings in to an ideal society,

   

   其实,当我们认真研究老子、释迦牟尼、耶稣、穆罕默德等仙佛神哲的心愿,也不难发现他们同样是想把人类带入理想社会。

   

   In fact, when we study LaoTzu, Sakyamuni, Jesus and Mohammed's aspiration, it is easy to find that they also want to bring human beings into an ideal society.

   

   人类不仅从理论上研究理想社会,也从实践上探索理想社会,从太平天国、美国历史上最著名的乌托邦公社布鲁克农场、果园公社、震教、普尔曼的资本主义乌托邦,到苏联的集体农庄、中国的人民公社、奥修的社区、日本、美国、加拿大的形形色色乌托邦式的社区等等,无不是想为人类探索出一条理想之路。

   

   Human beings not only study ideal society in theory but also explore it in reality. From the Taiping Heavenly Kingdom, Brook Farm in America, Fruitlands, Shakers, Pullman's capitalism utopia to collective farm in Soviet, people's commune in China, Osho's community, and kinds of Utopia in Japan, America and Canada, they all try to explore an ideal approach for human beings.

   

   可惜的是,以上的探索在实践的意义上最终都失败了。但是,这种探索给我们留下了巨大的精神财富,应该说它们都没有失败,而是像一级级台阶那样让我们逐步迈上了更高层次,恰恰就是这些探索实践使我们步入了生命禅院时代的航道,最终为人类进入生命禅院时代奠定了基础。

   

   Unfortunately, the explorations above finally come to nothing in the sense of the practice. Yet it left us huge spiritual wealth though none of them worked it out. Maybe we cannot say they were because they helped us to move to a higher level from the beginning stage. Moreover, it is these explorations that made us able to get into the channel of Lifechanyuan and finally lay a foundation for human beings to get into Lifechanyuan.

   

   一种理论、学说、教义,如果它不是完美的,那么它必然在实践中行不通,它也无法把人类带进理想社会,以不完美的理论、学说、教义来指导实践,最终结果将是鸡飞蛋打,"赔了夫人又哲兵。"我们研究历史上的任何一个理论学说和教义及实践,都会发现其中有缺陷,但是,我们不能因为其有缺陷而全盘否定它,而应该"取其精华,去其糟粕,"继承前人的思想精华,并开拓创新,才能将人类带进一个理想的境界。

   

   A theory, doctrine or a creed won't work in practice if it is not perfect and also can't lead human beings into an ideal society. If you conduct the practice with imperfect theory, doctrine or creed, the result is that everything is lost. We will find out the defectiveness when we study the theory, doctrine and creed in history; however we shouldn't totally repudiate them for their defectiveness but "discard the dregs and select the essence", inherit the essence of predecessors' thought, develop and bring forth new idea and finally lead human beings into an ideal realm.

   

   任何理论,若不付诸于实践,它将是空洞无用的;任何实践,若没有理论的指导,它将是盲目蛮干的。

   

   No matter what theory it is, it will be useless if you can't put it into practice; and no matter what practice it is, it will be walking in the darkness without the guidance of the theory.

   

   就当今人类关于理想社会的思想而言,相对完美的体系就是生命禅院理念,这不是吹牛,而是现实,任何一个不同意这个说法的人可以拿任何一种理论、学说、宗教教义与生命禅院理念对照,你只要全面对照,就不得不承认这个事实。

   

   So far as human beings' attitudes toward ideal society, Lifechanyuan value is a relative perfect system, that is not the brag and boast but a reality. Anyone who disagrees with this idea can compare your own theory, doctrine and creed to the values of Lifechanyuan; as long as you compare them comprehensively, you have to acknowledge the values of Lifechanyuan.

   

   综合人类历史上关于乌托邦社会的理论、学说、教义和实践,其缺陷主要有以下八个方面。

   

   If we make a summary of the theory, doctrine, creed and practice of Utopia society in history, we can find there are eight major limitations:

   

   一、 没有正确的宇宙观,没有对上帝正确的认识,对时间和空间的认识模糊,没有一个可信的信仰体系。

   

   1. There isn't a right concept of universe and right recognition of the Greatest Creator, time and space; and there isn't a reliable belief system.

   

   二、 没有正确的生命观,对生命的来源、发展、去向没有全面的认识。

   

   2. There isn't a right concept of life and a full-scale understanding about the origin, development and destination of life.

   

   三、 没有正确的人生观,对人生的价值和意义没有明确的认识和定义。

   

   3. There isn't a right concept of human life and a specific realization and definition to the values and significances of human life.

   

   四、 没有逃脱国家、家庭的思维约束,依然在国家、家庭的范围内穷折腾。

   

   4. Can't escape the restraints from the thinking of country and traditional family; and still turn over in the field of the country and the traditional family.

   

   五、 忽视了人性中容易懒惰、腐化、专制的本性。

   

   5. Overlook the indolence, decay and autocracy in human nature

   

   六、 缺乏系统明确的理论阐释,更多地使用了恐吓和威胁的口气,比如说"下地狱"。

   

   6. Short of systemic and explicit theory interpretation; use much more threatening and frightening tone, such as "Go to hell."

   

   七、 要么压抑了情爱和性,要么放纵了情爱和性,缺乏精神和心灵的指导。

   

   7. Short of the guidance of spirit and heart; either depress the love and sex or indulge the love and sex.

   

   八、 生活太单调,纪律太严明,没有让人随性而动,缺乏自由度。

   

   8. Short of freedom; life is too dull; disciplines are too strict and impartial; human nature is suppressed.

   

   生命禅院要建设的第二家园可以说是历史上乌托邦和共产主义实践的"续集",既保存了人类智慧的精华,又开拓创新了崭新的视野,既避免了其缺陷,又完善了其理论和实践,虽然在具体的实践过程中同样会出现这样那样的问题,但只要大家思维活跃,实事求是,不断改进,坚守禅院理念,相信第二家园为人类进入生命禅院时代起到榜样的作用。

   

   The Home without marriage and Family is the "continuation" of Utopia and communism practice in history; it not only preserves the essence of the human intelligence but also develops a new visual field; not only avoids its defectiveness but also improves its theory and practice. Although many problems will occur in the process of concrete practice, we believe that The Home without marriage and Family can act the leading role in the process of getting into Lifechanyuan era; as long as we think actively, act practically and realistically, improve continuously and hold steady of Lifechanyuan values.

   

   生命禅院的第二家园将有以下八大特征。

   

   There will be eight main features in the Home without marriage and Family of Lifechanyuan:

   

   一、 以生命禅院理念为生活准则。

   

   1. Regard Lifechanyuan values as standard of living.

   

   二、 各尽所能,按需分配。

   

   2. Work according to one's ability; distribution according to one's need.

   

   三、 没有家庭、宗教、政党、国家意识。没有法律法规戒律戒条。

   

   3. Rid of the consciousness of family, religion, political party and country; no law and regulation, commandment and dharma.

   

   四、 全靠心灵的力量,随性而动。

   

   4. Everything depends on the power of soul; act with one's nature.

   

   五、 性爱自由,按照千年界仙人的生活方式生活。

   

   5. Freedom of love and sex; follow the life-style of celestial beings in the Thousand-year World.

   

   六、 集体活动、集体食堂。

   

   6. Collective activity and collective canteen.

   

   七、 分工不靠指定,而是靠每个人自己性格选择。

   

   7. No assignment, work as one's own choice.

   

   八、 有层出不穷的娱乐活动,且物质上富裕。

   

   8. There are endless recreational activities and well-off in material.

   

   什么样的人能进入第二家园生活:

   

   What kind of people can get into Home without marriage and Family?

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