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生命禅院
·《反物质世界》前言
·千古之谜太虚幻境--《反物质世界》一
·进入反物质世界的你--《反物质世界》二
·从梦境进入反物质世界--《反物质世界》三
·从梦境进入反物质世界--《反物质世界》三
·时空隧道和20个平行世界--《反物质世界》四
·千 年 界
·千 年 界
·千年界一瞥
·千 年 界 二 瞥
·万年界
·万年界
·万年界一瞥
·请了解生命禅院的性质
·极乐界
·人体的八大奇迹程序
【禅院文集——修行修炼篇】
·佛祖显灵示迷津/雪峰
·一、必 然
·二、人生的18个不可管理
·三、构成必然的18个因素  
·四、晨经、午经、晚经、夜经
·五、初级修行
·六、中级修行
·七、高级修行
·生命的万有引力定律--高级修行一
·《修炼篇》
·一、初级修炼  
·二、中级修炼 
·四、完美人性的标准
·在爱里升华复活-高级修炼一
·冲出形式--高级修行2
·闭着眼睛看世界——高级修炼三
·隐遁--高级修炼四
·畅游思维怪圈--高级修炼五
·玩五行游戏--高级修炼六
·高级修炼:创造天仙结构 吸收特殊能量
·高级修炼--把自己表达清楚
·高级修炼--练习与上帝对话交流
·常处于零态(高级修炼)
·无相思维(一)
·时空变换——无相思维(二)
·1+1= 0——无相思维(三)
·零的妙用——无相思维(四)
·思维修炼(一)
·思维修炼(二)
·思维修炼(三)
·思维修炼(四)
·思维修炼(五)
·思维修炼(六)
·思维修炼(七)
·思维修炼(八)
·按照科学发展观修行修炼
·奥修的静心法——不行
·不断死亡 不断新生
·禅院草净心咒
·禅院超人的内涵概念
·常驻第二家园禅院草不许生病
·成禅院草的唯一目的是自成正果
·从第二家园的实践看如何修行修炼
·打坐个屁呀
·佛学修行181条
·初级修行51条
·给大家出三道成仙游戏题玩玩
·过河弃船上岸
·进入他人的思维——高级修炼一
·聚真精真神 出大才大德
·看看自己离成仙还有多远
·灵活圆融也是禅院草的修炼内容
·明道体 超因缘--获益于乾坤草大师智慧
·如何超凡脱俗
·生命的反物质结构完美的标志
·生命的万有引力定律
·生命的万有引力定律
·生命轮回概要
·随时随地全交代
·完美人性是完美人生的前提和保证
·为何会与自己相遇
·向内修还是向外修
·向如如不动状态努力
·心 心灵 思维 意识
·修行修炼到底修什么
·修行修炼法自然而行
·修行者的表现和言行
·修行者的路
·修炼者的心
·用意识转换因果
·再画人生和生命线路图
·再论性 我对“邪淫”二字无比愤慨
·在爱里升华
·在爱中复活
·扎扎实实地修 明明白白地活
·这里是成仙的摇篮
·过河弃船上岸
·按照科学发展观修行修炼
·自我控制死亡的证据
·这些确实是耶稣的话语
【禅院文集——修仙篇】
·生命禅院八十三冠禅院草集体成仙/雪峰
·《修仙篇》前言/雪峰
·《修仙篇》之一:天仙与佛的区别(一)
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The funeral system of Lifechanyuan

   生命禅院的殡葬制

   

   

   

   The funeral system of Lifechanyuan

   

   

   

   雪 峰

   

   

   

   Xue Feng

   

   

   人类处理死后尸体的方式主要有土葬、火葬、水葬、天葬、悬棺葬、塔葬、野葬、洞穴葬、防腐葬等几十种,不管是什么葬法,性质上只有两种,一种是保留尸体,另一种是不保留尸体,保留尸体主要是让灵魂有家,或等待复活,不保留尸体主要是让灵魂解脱,要么去投胎重新做人,要么前往天堂。

   

   Methods adopted by humankind to dispose corpses mainly are inhumation, cremation, water burial, celestial burial, cliff burial, tower burial, burial of an ass, cave burial, antiseptic burial, etc.. Among the dozens of ways, no matter what it is specifically, there are two ways in essence: one is preserving corpses; the other is to discard them. The purpose of preserving corpses is to keep the soul having a home to revive, while disposing corpses is to set the soul free to become human again or to go to heaven.

   

   现代社会处理尸体的办法主要是焚尸,然后把骨灰长期置放在陵园或殡仪馆,或将骨灰装盒然后选一墓地安葬,并树墓碑,供后人们祭奠。 我深深地思考过禅院草离开人间后尸体的处理问题,从任何一个角度讲,人类历史上最佳的安葬方式是焚尸,然后将骨灰抛洒在青山绿水中,不留尸体,不留坟墓,不留痕迹。

   

   The major way adopted by modern society to dispose corpses is burning, and consign the ash in funeral parlor or cemetery, or bury it in cemetery and set a monument for people to pay respect. I have pondered on the corpse disposal issue when Chanyuan Celestials have long gone. From any perspective, the best way of corpse disposal in history is burning, and spread the ash in the mountain or river. No corpse, grave or trace will be left behind.

   

   我前不久去嘉峪关酒泉一个墓地,墓地造的就像花园一样,买一块墓地,最便宜的,价格是人民币12,000.00元,贵点的3万多,我深深地感到悲哀,悲哀的是,活着不易,死了,给活着的人们又增添麻烦和苦恼。

   

   Not long ago, I had been to a cemetery of Jiuquan, Jiayuguan. The cemetery is like a garden, and the price for the cheapest one is 12,000.00 RMB, while the most expensive one is 30,000.00 RMB. I felt rather sad. Living is already difficult, and dying too will leave misery and trouble to those who are alive.

   

   曾经驱车经过两个墓地,一个在哈拉雷,一个在兰州,墓地占据了很大一块地盘,成千上万的墓碑鳞次栉比,彷佛千万魂灵在那里拥挤着向活着的人们诉说着什么,到底在诉说着什么呢?

   

   I had ridden across two cemeteries, one is in Harare, and the other is in Lanzhou. They occupy large area of farmland, thousands of tomb stones seem like that there are thousands of souls want to say something to those who are alive, but what are they talking about?

   

   后人们给前人们创造一个美丽舒适的灵魂安息地无可厚非,每一个生灵都值得尊重,值得安排一个尽可能好的处所,告慰亡灵,抚慰活着的人,让精神和心灵获得宁静,这都是合情合理的举动,但是,当我们为亡灵进行安排时,应该尽可能更多地为后来的人们考虑,为子孙后代考虑,如此,那一种殡葬方式最合乎情理呢?

   

   It's no doubt that the offspring create a beautiful and comfortable place for souls of their ancestors. Every soul is worth of respect, and deserves to be arranged to a decent place to comfort both the dead and the living, and to acquire mental peace. This is reasonable. Yet, when we arrange something for the dead, we should also take the living and the offspring into consideration. Thus, what's the most proper way of holding funerals?

   

   水葬天葬等方式最大的隐患是,若尸体有疾病,会传染到鱼类鸟类动物,鱼鸟动物又会传播到人类,所以,不提倡水葬天葬等类似安葬法。

   

   The most problematic hidden trouble of water burial and celestial burial is if the corpses may have disease, it would affect animals like fish, birds, etc. Animals would affect humankind likewise. So, we don't encourage water burial and celestial burial.

   

   土葬最大的弊端是占据了山林土地,等于亡灵与活着的人们争夺了生存空间,火葬留骨灰不论是放置在殡仪馆还是置入大地树碑,性质跟土葬一样,依然给后人们带来或多或少的烦恼,所以,最好的殡葬方式是火化,然后将骨灰抛洒在崇山峻岭江河大地中。

   

   The disadvantage of inhumation is it takes up land, which means souls and the living compete for life space. In the case of cremation, no matter the ash be consigned into funeral parlor or buried into cemetery. It is much the same as inhumation, since it still brings trouble to people. So, the best way is burning and spreading the ash in mountains or rivers.

   

   殡葬制是文化的一种反映,文化的形成基于人们对大自然、人类社会、人生生命等的认识,当我们站在生命的角度来看待亡灵时,会发现,人死后灵魂前往四个去处:

   

   Funeral system is the reflection of culture. The formation of culture is based on the recognition of nature, human society and life of people. When we see from the viewpoint of life to judge death, we will find out that souls go to four places after death:

   

   1、前往上界;

   

   1、Going to upperworld;

   

   2、前往下界;

   

   2、Going to Lowerworld;

   

   3、重新投胎返回人间;

   

   3、Going back to earth space;

   

   4、暂居阴阳两界间。

   

   4、Staying between Yin and Yang Space temporarily.

   

   所以,对百分之九十五的亡灵而言,坟墓,包括留骨灰树墓碑对他们没有任何的价值和意义,那只对活着的人们起一个精神心灵安慰的作用。

   

   So, to the 95 percent souls, graves, including tomb stones mean nothing to them, they only function as spiritual soothing effect.

   

   世间的人们如何对待自己亲友的亡灵,作为生命禅院的导游,我不干涉,人们认为怎么合情合理,就去怎么做,但对于生命禅院的禅院草,我将提出如下建议: 禅院草离开人间后,大多将前往天国千年界、万年界、极乐界仙岛群岛洲,不去生命的下界,比如不去动物层、植物层、阴间等,也不再轮回投胎返回人间,更不会在阴阳两界间徘徊做孤魂野鬼,所以,根本用不着在人间留下任何痕迹,一旦留下些微痕迹,将会留下牵挂,将会给自己未来的天国生活留下隐患,所以,禅院草离开人间后的殡葬制是:不要让后人们为自己铺张浪费,不要让后人们哭泣,不要让后人们给自己制造坟墓和墓碑,不要让后人们为自己制作棺材和骨灰盒,火化尸体,然后把骨灰抛洒在崇山峻岭江河湖海中。

   

   As the spirit guide of Lifechanyuan, I don't interfere with people of earth space treating souls of their relatives and friends. People do whatever they assume is appropriate. But, to Chanyuan Celestials of Lifechanyuan, my suggestions are: Once Chanyuan Celestials have long gone, most of them go to heaven's the thousand-year world, the ten-thousand-year world and the Celestial Islands Continent of Elysium world. They would not go to lowerworld like animal world, plant world or hell world, etc., and would never go through the Transmigration to get back to earth space, let alone hover between heaven and hell. So, they don't have to leave any trace in earth space. Once traces have been left, there would be worry and would leave hidden trouble for future life in heaven. Thus, the funeral system of Chanyuan Celestials is: never let the living to make extravagant waste or cry, never let them build graves or tomb stones, never let them make cascades. Burning and spreading the ash in mountains and rivers.

   

   以上只是对第二家园外生活的禅院草的建议,愿不愿接受,决定权在自己。但是,对于生活在第二家园的禅院草,这不是建议,而是制度,不管你接受不接受,离开人间后家园对你的后事将如此安排处理。

   

   Those are suggestions for Chanyuan Celestials outside of the Home without Marriage and Family. Taking it or not, it's up to you. However, to Chanyuan Celestials living in Lifechanyuan, they are not suggestions but a system, no matter you take it or not, Home would arrange this for you.

   

   如果哪位禅院草不愿接受,你可以选择在第二家园外生活,而不是进入第二家园生活。

   

   If any Chanyuan Celestial doesn't want to accept it, you may choose to live outside the Home without Marriage and Family instead of living inside.

   

   总之,生命禅院的殡葬制有利于禅院草的生命未来,最大限度地减少亲朋好友的负担,不再在地球上占据空间而给后人们带来麻烦,这是文明的象征,是文化升华的标志。

   

   In brief, the funeral system of Lifechanyuan is good for the life future of Chanyuan Celestials; it maximally eases the burden of relatives and friends, and would not bring trouble to the living due to space occupation. This is the symbol of civilization and the mark of cultural sublimation.

   

   2009/7/15

   

   Jully15, 2009

(2011/12/26 发表)

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