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郭国汀律师专栏
·郭国汀加入民主中国阵线的公开声明
·论公推中国民运政治领袖的必要性
·论公推自荐公选民运政治精神领袖的紧迫性
·中国民主运动领袖论?答方文武先生
·关于筹建过渡政府与公选民运领袖问题的讨论
·关于民运领袖过渡政府与程序正义的争论
·历史功臣还是历史罪人?
·中国民主运动到底需要什么样的政治精神领袖?
·谁是中国民主运动政治精神领袖的最佳人选?
·谁是中共极权专制暴政最害怕的劲敌?
·郭国汀:汪兆钧信是中共内部爆炸的一颗原子弹
·严正责令胡锦涛及中共当局——立即无条件释放民运志士李国涛!
·反抗中共专制暴政的先驱者与英雄(修正)
·相会伟大的刘文辉烈士英魂
·敬请胡锦涛先生立即制止下属恶意疯狂攻击南郭之电脑
·"六四领袖去死吧!"及 " 逢共必反、逢华必反"?!
·草根吾友欲往何处去?
·真实的陈泱潮故事
·陈泱潮自传之二
·强烈推荐国人必读之最佳政论文
·答小溪先生质疑
·驳斥草虾兼与草根商榷!
·伟大的中国文化复兴宣言 郭国汀
·关于宣讲人权公约基金申请推荐函
·必须立即终止反动透顶的行政官员任命制
·自由中国论坛的不锈钢老鼠到底是什么角色?
·关注李宇宙的命运
***(43)中国民主运动的思想、理论与实践
·中国争人权言论表达自由权的先驱者与英雄名录
·民主革命论 陈泱潮
·《特权论的》精髓——对共产专制特权制度的深刻致命批判
·特权论的精髓——对共产专制特权制度的深刻致命批判 郭国汀
·枭雄黑道乱世的一百年!郭国汀
·论无产阶级民主制度下的两党制
·陈泱潮评胡锦涛
·陈泱潮论江泽民
·我为什么特别推崇陈泱潮先生的思想理论?
·天才论/郭国汀
·彻底揭露批判中共极权专制流氓暴政本质的奇书
·极权专制暴政的根源/郭国汀
·共产极权专制暴政的典型特征——简评陈泱潮的《特权论》
·论共产极权专制政权的本质——三评陈泱潮天才著作《特权论》
·何谓“无产阶级专政”
·陈泱潮论马克思主义的无产阶级专政 郭国汀
·论初级无产阶级专政 /新南郭点评
·论高级无产阶级专政 郭国汀
·中国何往?——政治思想论战书 /新南郭
·陈泱潮论改良主义/郭国汀
·文化大革命是中国民主革命的序幕 郭国汀
·陈泱潮妙评邓小平的“瞎猫屠夫理论” 郭国汀
·陈泱潮精评毛泽东 郭国汀
·论共产党官僚垄断特权阶级 郭国汀
·共产党官员为什么普遍腐化堕落?郭国汀
·“三个代表”是个什么玩意? 郭国汀
·对抗性的社会基本矛盾 郭国汀
·为何中共官员多具有奴隶主和奴仆的双重人格? 郭国汀
·共产专制特权等级制 郭国汀
·人民“公仆”是如何变成骑在人民头上作威作福的老爷的? 郭国汀
·神化首要分子神化党与邪教 郭国汀
·宗教政治与人权灵本主义 郭国汀
·陈尔晋论今日中国社会主要矛盾及前途与命运
·陈泱潮先生在当代中国思想史上的地位 作者:曾节明
***(44)反中共极权专制暴政争自由宪政人权民主绝食抗暴民权运动
·南郭致涵习近平先生
·郭律师致高智晟女儿格格的公开信
·福布斯报导高智晟失踪事件
·胡锦涛必须对高智晟受酷刑负直接罪责!
·郭国汀 高智晟律师为何不发声?
·我眼中的高智晟
·郭国汀 从我的经历看中共当局诽谤高智晟的下流
·所谓高智晟公开声明及悔罪书肯定是伪造的
·真正的中国人的伟大怒吼!
·加拿大著名人权律师安世立支持声援全球绝食抗暴的声明
·闻律师英雄高智晟再遇车祸有感 郭国汀
·呼吁全球万人同步大绝食宣言
·全球接力绝食抗暴运动的伟大意义 郭国汀
·郭国汀声援和平抗暴 呼吁抛弃中共
·中国律师界应全力声援高智晟
·专家剖析高智晟煽动颠覆国家政权案
·抓捕关押高智晟的整个过程都是违法的/郭国汀
·中共迫害高智晟亲人丧心病狂,中共党魁胡锦涛难辞其咎
·绝食维权抗暴日记
·郭国汀 漠视大陆维权是一种自杀行为
·英雄伟人与超人高智晟
·告全体中国律师及法律人书----闻高智晟被秘密绑架感言
·郭国汀: 高智晟遭秘密绑架可能成为中共灭亡的导火索
·给真正的中国女人的公开信
·郭国汀:驳刘荻的非理性投射说
·决不与中共专制暴政同流合污--------第29个全球接力绝食抗暴日记 郭国汀
·一部见证当代中国社会现实的伟大纪实作品--序高智晟《中国民间企业维权第一案》
·郭国汀呼吁国际重视高智晟妻儿的遭遇
·将接力绝食抗暴运动进行至最后胜利
·我为中华律师英雄杨在新喝彩 郭国汀
·郭国汀向老戚致敬
·万众一心,众志成城——全球万人同步绝食抗暴日记 郭国汀
·责令中共当局立即无条件释放兰州大学学生刘西峰!郭国汀
·加拿大著名人权律师ANSLEY支持声援全球绝食抗暴运动的声明
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坚决支持藏民维民争自由,平等,人权,民主的英勇抗暴运动

   坚决支持藏民维民争自由,平等,人权,民主的英勇抗暴运动
   郭国汀
   
   达赖喇嘛是令全世界大多数人敬重的当代活佛,而胡温中共竟愚不可极地试图极力抹黑其光辉形象。其实压迫歧视迫害藏民,维民的不是汉人,而是愚蠢无知乏能的中共专制流氓暴政.毛泽东曾亲口对达赖喇嘛说:“宗教是毒药” 足证毛氏的无知几近精神信仰白痴之境。其实马克思对宗教的见解并无大错,他指出“宗教的苦难表达的是真实生活中的苦难,同时,也是抗议真实的苦难。宗教是受压迫者的叹息,是无情世界的良心,是缺乏灵性世界中的灵性;宗教是人民的鸦片。。。。。。要求放弃对现实处境的幻想,就是放弃需要幻想的处境本身。” 从马克思的本意来看,他的宗教论点并无大错,只是不够深刻准确而已。他对宗教的 认识其实仅限于宗教的作用层面,而未论及宗教的本质。他认为宗教是良心,是灵性,是鸦片(安慰),是抗议真实的苦难。然而中共专制暴政则故意断章取义曲解马克思至为明显的本意,反复向天真无知的青少年灌输“宗教是统治阶级麻醉人民的鸦片”误导性荒谬见解,以至当今国人无知到闻宗教即不屑一顾,自命为正宗科学传人。吾以为宗教的本质乃是:“对生命的来 源与去向的深入研究,是对生命意义的体认”真正的宗教家,必定真善、慈仁、博大、宽恕.现实痛苦往往会使人想出世,春风得意者则只想入世.一个民族没有信 仰是非常可怕的,道德伦丧,世风日下的根源在此.生命是一条永恒的河流,生命是一段美丽的过程,生命是一种轮回,人生是一段旅行。人的生命则肯定是一种永 恒的轮回,永恒的创造.
   

    "国家是民族茅盾而非阶级茅盾不可调和的产物" 这是我在1983年的一思之得。各民族由于自身的语言,文化,传统,习俗,宗教,信仰及利益不同,客观存在茅盾,但此种茅盾决非不可调和。唯有尊重他族,平等互利,做到各民族真正平等,消除杜绝在政治, 经济,文化,教育及社会各方面长期存在的各类歧视才是问题的关健。
   中共专制暴政既愚蠢又邪恶。其愚蠢在于自盗国窃政以来,主要依赖欺骗加暴力恐怖手段,长期在全社会极力强行推行各种歧视特权政策,人为泡制一个极度不平等的特权社会,公然分期分批非法悖理剥夺他人的公民权利。首先对地主,富农;接着对资本家;再对知识分子,继尔“右派”,发展到文革期间的“黑九类”,然后有“造反派”,“反党反社会主义分子”,“四五”及“六四”学运积极参与者,法轮功至胡锦涛的“四种人”。据称胡氏专制暴政自2003年始竟愚不可及地取消了维吾尔族语言教学。人类是灵性动物,不但有吃住行的基本物质生活追求,更重要的是精神灵魂生活,因而要求他人的尊重,平等至关重要。中共专制暴政长期非法剥夺国人政治权利,宗教信仰自由的做法当然愚不可及!
   中共之邪恶表现在其并非真的愚蠢如猪,因为当今中共当权犯罪集团主要成员大多受过“高等教育”,不至于愚蠢至斯。而是这个犯罪利益集团极端自私自利,根本不顾全体国人的根本长远利益,同时他们业已彻底丧失了正宗马列主义信仰,多持“我死后那怕洪水滔天”心态而明知故犯,是故120万中共高官及其子女携贪污受贿巨资移民欧洲,北美,大洋洲,及人手数本外国护照,贪官污吏层出不穷是必然的。。。
   近来藏民英勇抗暴勇于表达争基本人权的行动,日益赢得国际社会的同情理解与支持,尽管南郭反对暴力,无论是针对汉民还是藏民的,南郭坚决支持藏民及维吾尔族人民争人权争自由争民主的英勇抗暴运动,民族自决权是国际法公认的基本人权,因此,对于受压迫歧视迫害的民族而言,其欲争自决权独立权并无大错。其实,真正分裂祖国的罪魁非中共专制暴政当权犯罪利益集团莫属,因为中共专制暴政奉行歧视暴力而无平等尊重待人之意。因此国人若真反对分裂,欲使吾国各族人民团结统一,必须及时彻底唾弃中共,终结中共专制暴政,同时建立自由,民主,人权,法治,宪政的联邦新中国。唯其如此,中国包括藏民维民在内的各民族才能在相互尊重平等信任的基础上平等和平共处互助互利,共建我们自由民主幸福的新中国。
   2008年4月10日于加拿大
   纽约时报报导达赖喇嘛支持奥运
   Dalai Lama Shows Support for Olympics
   
   
坚决支持藏民维民争自由,平等,人权,民主的英勇抗暴运动

   
   Dai Kurokawa/European Pressphoto Agency
   The Dalai Lama spoke at a press conference in Narita, Japan, on Thursday.
   
   By MARTIN FACKLER
   Published: April 11, 2008
   TOKYO — The Dalai Lama said Thursday that he supported Beijing’s hosting of the Summer Olympics, but he insisted that pro-Tibet demonstrators had the right to voice their opinions during the international torch relay as long as they refrained from violence.
   During a brief stopover in Japan on his way to the United States, the Dalai Lama, the exiled Tibetan spiritual leader, told reporters no one should try to silence demonstrators who are protesting Chinese rule in Tibet. But he struck a conciliatory tone toward Beijing, apparently distancing himself from calls in the West for a boycott of the Olympic opening ceremony.
   “We are not anti-Chinese,” he said at a news conference at Tokyo’s main international airport in Narita. “Right from the beginning, we supported the Olympic Games.” Speaking of pro-Tibetan protesters, he said nobody “has the right to tell them to shut up.”
   He faulted Beijing for suppressing antigovernment unrest in Tibet last month, saying its use of violence was “an outdated method” that did not solve the underlying problems. That unrest, the most severe in the region in two decades, and the resulting Chinese crackdown have touched off sympathy protests around the world, with demonstrators demanding greater freedom in Tibet.
   The demonstrations disrupted the journey of the Olympic torch, including its stops in London, Paris and most recently San Francisco. The protests have deeply angered Beijing, which had hoped to use the Olympics to burnish its image and to showcase China’s emergence onto the world stage.
   In a separate statement on Thursday, though, the Tibetan government in exile, based in India, said it did not support the disruption of the Olympic torch relay, an action that went beyond mere protest. Beijing has blamed the Dalai Lama for masterminding the recent unrest in Tibet.
   On Thursday, the Dalai Lama said he was not behind the disturbances, calling the Chinese claims “a serious allegation.”
   “I really feel very sad the government demonizes me,” he said. “I am just a human. I am not a demon.”
   He said the root of the problem was China’s heavy-handed rule of Tibet, which he fled in 1959 after a failed uprising against Chinese control.
   “Autonomy is just in name,” he said, referring to China’s position that it gives Tibetans a large measure of self-rule. “It is not sincerely implemented.”
   Thousands of Tibetan exiles protested in New Delhi on Thursday, carrying 154 fake dead bodies, in a symbolic funeral of the people they believe to have died in the uprising in Tibet.
   The Tibetan government in exile said at least 154 people died in the protests and crackdown that followed in the Tibetan capital, Lhasa, last month. Chinese authorities say the death toll was 22.
   More than 2000 protesters — young and old, men and women, monks, students and workers — took turns carrying the shrouded effigies on their shoulders, chanting anti-China slogans.
   "This past one month is historic in the history of Tibetan freedom struggle," said Tenzin Tsundue, a writer and an advocate of Tibetan independence. "These protests have solidified the Tibetan community, in and outside Tibet, as never before. They are willing to sacrifice anything now." Mr. Tsundue is one of the 100 people who started a march to Tibet. The Indian police arrested the marchers and later released them.
   After a month of protesting, the Tibetan exile groups are becoming louder, bigger and more innovative in their techniques, staging motorcycle and bicycle rallies and mock displays of Chinese atrocities, shaving their heads, lighting oil lamps in prayers for the dead and donating blood.
   Samdhong Rinpoche, the prime minister of the Tibetan government in exile, said in a press conference at the protest that signals from Chinese authorities were mixed. "They might deploy more army and more repressive regime," he said.
   Kiran Bedi, who was India’s first female police officer, declined to take part in the torch relay through India later this month because of the strict security required now. "I cannot run in a caged manner,” she said. “It is no more a freedom torch now."
   Hari Kumar contributed reporting from New Delhi.

此文于2008年04月10日做了修改

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