宗教信仰

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生命禅院
·生命禅院破坏家庭了吗/雪峰
·性命攸关的请求和呼吁
·对生命禅院第二家园的欲加之名何患无辞
·致临沧市临翔区森林公安/雪峰
·祈愿上帝给家园恩赐几位善于外交的禅院草/雪峰
·我坚信习主席是圣人思想圣人胸襟圣人情怀/雪峰
·三分院非暴力不合作实况报道后记/神功草
·友好的协谈/恒德草
·生命禅院的二十六个不动摇/雪峰
·毛主席的这些教导应当牢记/雪峰
·向地方政府道歉 请政府给我们指一条路/雪峰
·危机时期对家园的任何帮助弥足珍贵/雪峰
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·日本木之花代表Michiyo与雪峰交流及四分院生活照/同心草
·风物长宜放眼量/雪峰
·通告:接受政府指令 解散生命绿洲/雪峰
·解散家园步骤/雪峰
·希望政府千万不要逼得太急/雪峰
·请家园每一位陈述解散家园后的困难/雪峰
·政府不讲信用 欺人太甚/雪峰
·谨防地方政府阴谋/雪峰
·庄严宣告:生命绿洲不解散了/雪峰
·试问云南地方政府九个问题/雪峰
·致楚雄市原三分院房东的公开信/雪峰
·现阶段中国可否局部实行共产主义/雪峰
·我们不要政府同情怜悯 只要宪法赋予的权利/雪峰
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·保住共产主义生态社区的价值和意义/雪峰
·邀请媒体和专家学者来体验共产主义生活/雪峰
·打压第二家园者必将成为人类的千古罪人/雪峰
·法新社记者Tom 在生命绿洲体验及与创始人雪峰交流照片
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·Invitation to Participate in the Largest Project in Human’s History
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·Contrastive Photos : Before and After the Building(1)
·Contrastive Photos : Before and After the Building(2)
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·The 4th Branch of the Second Home(BEFORE)
·The 4th Branch of the Second Home(NOW)
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·森林公安限制了宪法赋予我们的自由/雪峰
·读万民草《新时代赋予的机遇与挑战》感受/雪峰
·森林公安用高音大喇叭向我们做法制宣传/ 袭黛草
·迫害升级 森林公安预谋杀人/雪峰
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·爱充满心间充满家园/雪峰
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·五蕴皆空 回归零态/雪峰
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·共产主义就是人间天堂/秋实草
·面对野蛮和违法 我的态度/雪峰
·一分院今天上午收到的通告
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·不懂法规的《通知》/娇娥
·生命禅院雪峰是不是太狂妄/娇娥
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·雪峰的反思 自贬 忏悔 道歉/雪峰
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·共产主义新生活模式一定要保留/秋实草
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·上帝啊 你不管我们了吗/雪峰
·向着净土圣地继续跋涉攀登/雪峰
·就生命禅院第二家园现状向全社会汇报/雪峰
·春天来啦/雪峰
·向世界各国寻求生存和发展之路/雪峰
·Re: Seek the Possibilities of Survival and Development
·从“雪峰肯定是要被抓的”谈起/雪峰
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·就生命禅院第二家园现状向全社会汇报
·2014当是翻天覆地的一年
·即将离别桃花盛开的第二家园
·泪洒云南 /雪峰
【第二家园亮点系列】
·环境优美且人文祥和的世外桃源——第二家园亮点系列一/逸仙草
·完美心灵花园是第一要务——第二家园亮点系列二/逸仙草
·浑沌管理——第二家园亮点系列三/逸仙草
·走自然之道、爱一切生命——第二家园亮点系列之四/逸仙草
·中国最大的生态社区——第二家园亮点系列五/逸仙草
·老有所养,幼有所育——第二家园亮点系列六/逸仙草
·疾病减少,犯罪无踪——第二家园亮点系列七/逸仙草
·追求一流——第二家园亮点系列八/逸仙草
·每个人必须是劳动者——第二家园亮点系列九/逸仙草
·仙女为尊——第二家园亮点系列十/逸仙草
·每月Party——第二家园亮点系列十一/逸仙草
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The Secret and Truth of Predestination

The Secret and Truth of Predestination

Xuefeng

March 3, 2011

(Translated by Transn and Edited by Kaer)

   

    Preface

    “Brushing against shoulders in this life is the result of the five-hundred (500) times of looking back in the previous Lives; to ride in the same boat is the result of a hundred years of cultivation; to sleep on the same pillow is the result of millennia of cultivation.” "Knowing I am not destined to enter her heart, how can I compare with the catkins and swallows?” "Flowers bloom and wither; tides rise and fall; Spring awakens the branches; running water is heartless but the grass welcomes it every year; people may have sorrow or joy and be near or far apart, but the moon will still wax and wane.” "Born of these scenes, can the word ‘sorrow’ suffice?” "Dynasties fall but mountains and rivers remain, so how many times can we see the beautiful sunset?” “The events of our world are like games of chess, each game is only new because it is destined to be so.” “In a Life, people endure hardships and twists and turns in the mortal world and repeat samsara.” “Some people are designated to meet from thousands of miles apart but not to know their next-door neighbors.” All these are predestination; all things are predestined.

    Definition of Predestination:

   

   Predestination is the cause of generating, sustaining, destroying, and changing of all forms and all things, and is the cause of all events. It is the bridge and the tie which causes sorrow and joy to be near or far away. It is the factor which decides the development of matter and the origins of desires, words, and deeds connected to other things in the universe which are bound to happen in the future since beginningless time. It is a kind of debt after receiving others’ services or graces which have not been paid back timely. It is the set of revenge; wrong with wrong.

   

    Several Cases of Predestination:

   

   

   1. 614 years ago, Emperor Chengzu of Ming, King of Yan, Zhu Di killed 873 members of the nine tribes of the Fang Xiaoru clan, yet he still could not vent his anger and counted Fang Xiaoru’s students as one clan and killed them all. Many people perished! Why did that happen? What was its cause? It turned out that Fang Xiaoru's father had selected a cemetery plot. At night, he dreamed that the Red Snake King was sticking his red tongue out and requesting earnestly that he delay the groundbreaking for one or two days so that his family could move away. The next day, the Fang family dug the earth and built their tomb as scheduled. Soon, the workers exclaimed, "We have found a red snake pit!” Countless red snakes slithered and fled in panic. Fang Xiaoru's father ordered them to kill all the red snakes with fire and knives. That night, the bleeding Red Snake King cursed him in a dream: “I will kill as many of you as you killed of us!” Shortly thereafter, the Fang family gave birth to a baby son, Fang Xiaoru. Born into a scholarly family, he was very smart and diligent as a boy. He was eloquent and charming in appearance - and his tongue was red! He was the reincarnation of the Red Snake King. He deliberately resisted an imperial edict from King Yan in order to enrage him and fulfill that curse by implicating his nine tribes. After killing all 873 members of the Fang clan, the number still could not match the number of the red snakes killed on that day so very long ago! Fang Xiaoru deliberately provoked King Yan again, "Even ten tribes, so what!”. The king then had all of Fang Xiaoru’s students put to death and the Red Snake King finally got his revenge!

   

   

   2. In the ancient times, there was a prince who was very handsome, intelligent, and well-educated, and whose closest friend was a young man of equally excellent and outstanding virtues. Like knows like! The two would discuss state strategies, compose poems and couplets, and toast the moon together. They discussed everything under heaven and were very intimate. One day, they went out for fun and met a girl who was unspeakably beautiful, cultured and decent, well-versed in lyre-playing, chess, calligraphy and painting, a matchless stunning beauty throughout the whole country. After a period of time, both the prince and the young man confessed their love to the girl, but in the end she chose the common young man rather than the prince. The prince fell into an abysses of depression and pain and went to see the most accomplished and eminent monk to ask him why this happened.

   

   The monk resorted to magic and presented the following view to the prince. On a beach, a beautiful naked woman laid motionless. A man came to the seaside and saw her. He approached her and placed his hand to her nose. Evidently, the woman was dead. He turned and walked away. A moment later, a second man arrived. He also saw the woman, and as the man before him had done, he examined to see whether she was alive, but she was indeed dead. He then removed his jacket, covered the woman, and went away. After a while, a third man came. After observing, he too realized that the woman was dead. He stopped and carried her on his back until he found a place at the beach to bury her. He also made a mark for her grave! The eminent monk then said, the woman who you both love is the woman who died on the beach. The man who took his jacket off and covered her was you in a previous life and she needed to repay your favor for a period of time in this one, but the man who buried her was your best friend and she needed to return his favor for the rest of her life.

   

   

   3. In the late Ming and early Qing dynasties, there was a man from Anhui named Hu Mingxun. One day, his knees were attacked by impetigo and he suffered a biting pain. As time went on, the impetigo grew worse as a person's face, with eyebrows, eyes, a nose, and a mouth appeared on it. Hu Mingxun turned to one hundred and thirty (130) physicians who not only could not heal him, but actually made it much worse. On December 7, 1651, in a dreamy state, Hu Mingxun faintly heard a voice coming from the impetigo on his knees: "I am Lu Zhaorong from the Liang Dynasty of the Five Dynasties (906-923). You killed me in the Luoyang Palace. Today I come to take revenge. How can physicians cure you? Confess your sins to Buddha and perhaps you will be remedied.” After Hu Mingxun woke from the dream, he stopped seeking physicians for help and swore to confess and to copy the Buddhist Sutras. At first, he could stand up with the support of a cane, then he could stand and walk. Eventually he healed without taking any medicine. After more than 700 years, the soul was still looking for his enemy for retaliation.

   

   4. In the time of Buddha Sakyamuni, an elderly man wanted to be a monk. It is important for a monk to have good spiritual roots, so Sakyamuni asked his arhats (disciples) to see if this person had good ones to decide whether he could be a monk. All the arhats shook their heads after seeing this man and agreed, “no good roots”! Arhats could only see five hundred (500) cycles of life and found that he had never had any relationship with Buddha during those five hundred cycles, so he did not have good roots. Sakyamuni then examined the man and proclaimed, “In the beginningless time, he was a woodcutter. He came across a tiger in the mountain and was so scared that he climbed up a tree and cried out, ‘Namo Buddha’”. From his cry of “Namo Buddha”, today his good roots appeared. Sakyamuni ordained him, and he later rose to become an arhat himself.

   

   

   

   5. In the Shu Kingdom, there was a bully named Guo Jingzhang. One day, he was drunk and hit a poor man, Zhao An with a wine pot. The mouth of the pot smashed his head and killed him immediately. Guo Jingzhang gave Zhao An’s son a lot of money to help conceal the matter from the law. Soon afterward, Guo Jingzhang’s head grew a sore about three to four centimeters deep like the one where the pot had hit Zhao An. His bone was exposed, he bled and discharged a constant stream of pus, and he could occasionally see Zhao An’s face in it. The sore eventually penetrated into his throat and killed him.

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