宗教信仰

生命禅院
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生命禅院
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
·多余的,要命的。--《天启篇》之六十二
·把宝石镶嵌到皇冠上去。--《天启篇》之六十三
·如何知道自己是香是臭--《天启篇》之六十四
·小心!一种倾向掩盖着另一种倾向--《天启篇》之六十五
·突然出现,瞬间消亡。--《天启篇》之六十六
·贤人走中庸之道--《天启篇》之六十七
·圣人--《天启篇》之六十八
·贤人(一)--《天启篇》之六十九
·贤人(二)--《天启篇》之七十
·性命攸关时光着屁股跑。--《天启篇》之七十一
·有所为,有所不为。--《天启篇》之七十二
·物质思维--《天启篇》之七十三
·形象思维--《天启篇》之七十四
·联想思维--《天启篇》之七十五
·迷幻思维--《天启篇》之七十六
·心像思维--《天启篇》之七十七
·手机重获新生的启示
·细节与品质
·品质不配 挥泪更换
·太极思维--《天启篇》之七十八
·太极思维(续一)
·太极思维(续二)
·太极思维(续三)
·太极思维(续四)
·相拥而活难结大果
·大热必有大寒
·不明就里的死亡前预兆--《天启篇》之八十一
·瘦为美?--《天启篇》之八十二
·瘦为美?--《天启篇》之八十二
·生存的层次越低斗争越残酷--《天启篇》之八十三
·放下--《天启篇》之八十四
·再放下!--《天启篇》之八十五
·继续放下!--《天启篇》之八十六
·此地--《天启篇》之八十七
·最小阻力原则--《天启篇》之八十八
·文字智慧宝库--《天启篇》八十九
·生命的泉水--《天启篇》之九十
·撒旦的告示--《天启篇》之九十一
·恼人的沙砾。《天启篇》之九十二
·人情不是债,急时把锅卖。--《天启篇》之九十三
·珍惜自由!--《天启篇》之九十四
·生命签证--《天启篇》之九十五
·然后呢?--《天启篇》之九十六
·喝了醋喷不出酒气。--《天启篇》之九十七
·走出心灵的埃及。--《天启篇》之九十八
·万象生心灵,心灵超万象。--《天启篇》之九十九
·第二巢蜜蜂搬家的启示--《天启篇》
·家庭不是社会的细胞
·绞杀榕的启示--《天启篇》
·谨防心灵的阴暗角落——《天启篇》
·绝美的事物在等待绝美的生命去享受
·零态杯子的启示——《天启篇》
·李子酸甜的启示
·麻将 浑沌与中华文化--《天启篇》
·品质不配 挥泪更换
·情爱性色与自然之道
·石墨和金刚石结构给我们的启示
·手机重获新生的启示
·细节与品质
·小惠 调琴 能量三启示
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The Poor Can not Enter into Heaven

The Poor Can not Enter into Heaven

Xuefeng

September 16, 2017

(Translated by Treasure and Edited by Kaer)

   

   This is a cruel reality because even Jesus Christ said, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God”. We take it for granted that the kingdom of God belongs to the poor, however after more than ten years of “harvesting the ripe crops”, I have found that the poor can not enter into heaven.

   

   The most distinctive feature of the poor is that they take, while that of the rich is that they give. A person who takes constantly, is continuously sinning, accumulating debt, and digging deeper into debt. According to the law of the gravitation of LIFE and the rules of the sum of positive and negative energies always equal zero, the poor will have to stay within the six great divisions in the wheel of karma without any hope of entering heaven.

   

   Heaven belongs to the rich and hell belongs to the poor. This fact sounds so miserable that I feel unkind saying it or even thinking it. It is the same as putting a knife into the hearts of the poor as their blood pours out, however not telling the truth would mean that I, Xuefeng, am a big liar, and as those who conceal the truth would certainly go straight to hell.

   

   So who are the rich and who are the poor?

   Those who give wealth to others, to society, and to nature without incurring debts are rich, but those who constantly take from others, from society, and from nature while incurring debts are poor.

   

   What is wealth?

   What others, society, and nature need is wealth. Wealth is defined as material wealth, intellectual or ideological wealth, and spiritual wealth. All that can bring others’ minds peace, serenity, and calmness are wealthy spiritually, all that can encourage and cheer others on, or that can bring them passionate enthusiasm of life are intellectual or ideological wealth, and all that can offer the conveniences of food, clothing, living, moving, birth, old age, sickness, and death are materially wealth.

   

   As long as you owe a debt and continue to take, you will be among the poor, but as long as you are not in debt and continue to give, you will be among the rich.

   

   Debt contains three aspects:

   

   1.Economic debt: To own others’ money, including bank loans which have not been returned, to borrow others’ things without returning them or to damage them without compensating their owners, to demolish others’ houses without compensating their owners, to receive others’ services or treats but not return or repay them, and so on are what we call economic debt.

   

   2.Emotional debt: Care from grandparents, love and care received from childhood by our parents, concern and care from siblings, help from friends, relatives, and neighbors, guidance from superiors and the cooperation of workmates, education and guidance from masters and teachers, care and consideration from lovers and spouses, special filial piety from children, and similar ties are all forms of emotional debt.

   

   3.Spiritual debt: the Greatest Creator’s grace, such as the enjoyment of the sun, the air, and the water, the pleasure to experience the splendid kaleidoscopic world, the spiritual teachings and the guidance of god, Buddha, celestial beings and many saints and sages are all spiritual debts.

   

   

   Referring to the three types of debt above, you will easily know whether you are rich or poor.

   

   Is a billionaire rich? This is hard to say. Is a farmer in a distant village poor? This is equally hard to say. A billionaire who is in debt and keeps taking is poor, but a farmer with no debts and who is able to give themself to others, society, and nature is rich.

   

   There are many ways to devote oneself to others, society, and nature. Whether it is materialistically, intellectually or ideologically, or spiritually, as long as they give to others, to society, and to nature, that is devotion and dedication. To give a sweet smile is devotion, as are making others happy and joyous, and bringing people hope and pleasure is devotion to society, and protecting nature from damage is devotion to nature, but the most valuable and significant of all types of giving is what Buddha Sakyamuni called: “Formless alms giving”.

   

   

   In conclusion:

   

    Those whose have given more than they have taken will enter heaven.

   

    Those who have taken more than their share of blessings will go to hell.

   

    Those who have given equally to what they have taken will continue their reincarnations into the mortal world.

   

   Who can give and pay dedications and devotions effectively?

   Only the rich, so heaven is theirs. The poor have nothing to give or pay back for their poverty, so they can not go to the heaven, but only fall toward reincarnating into the animal level.

   

   All the poor must awake and watch!

(2017/10/27 发表)

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