宗教信仰

生命禅院
[主页]->[宗教信仰]->[生命禅院]->[The Poor Can not Enter into Heaven]
生命禅院
·The Disbandment Measure to the Brothers and Sisters in the Second Home
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The Poor Can not Enter into Heaven

The Poor Can not Enter into Heaven

Xuefeng

September 16, 2017

(Translated by Treasure and Edited by Kaer)

   

   This is a cruel reality because even Jesus Christ said, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God”. We take it for granted that the kingdom of God belongs to the poor, however after more than ten years of “harvesting the ripe crops”, I have found that the poor can not enter into heaven.

   

   The most distinctive feature of the poor is that they take, while that of the rich is that they give. A person who takes constantly, is continuously sinning, accumulating debt, and digging deeper into debt. According to the law of the gravitation of LIFE and the rules of the sum of positive and negative energies always equal zero, the poor will have to stay within the six great divisions in the wheel of karma without any hope of entering heaven.

   

   Heaven belongs to the rich and hell belongs to the poor. This fact sounds so miserable that I feel unkind saying it or even thinking it. It is the same as putting a knife into the hearts of the poor as their blood pours out, however not telling the truth would mean that I, Xuefeng, am a big liar, and as those who conceal the truth would certainly go straight to hell.

   

   So who are the rich and who are the poor?

   Those who give wealth to others, to society, and to nature without incurring debts are rich, but those who constantly take from others, from society, and from nature while incurring debts are poor.

   

   What is wealth?

   What others, society, and nature need is wealth. Wealth is defined as material wealth, intellectual or ideological wealth, and spiritual wealth. All that can bring others’ minds peace, serenity, and calmness are wealthy spiritually, all that can encourage and cheer others on, or that can bring them passionate enthusiasm of life are intellectual or ideological wealth, and all that can offer the conveniences of food, clothing, living, moving, birth, old age, sickness, and death are materially wealth.

   

   As long as you owe a debt and continue to take, you will be among the poor, but as long as you are not in debt and continue to give, you will be among the rich.

   

   Debt contains three aspects:

   

   1.Economic debt: To own others’ money, including bank loans which have not been returned, to borrow others’ things without returning them or to damage them without compensating their owners, to demolish others’ houses without compensating their owners, to receive others’ services or treats but not return or repay them, and so on are what we call economic debt.

   

   2.Emotional debt: Care from grandparents, love and care received from childhood by our parents, concern and care from siblings, help from friends, relatives, and neighbors, guidance from superiors and the cooperation of workmates, education and guidance from masters and teachers, care and consideration from lovers and spouses, special filial piety from children, and similar ties are all forms of emotional debt.

   

   3.Spiritual debt: the Greatest Creator’s grace, such as the enjoyment of the sun, the air, and the water, the pleasure to experience the splendid kaleidoscopic world, the spiritual teachings and the guidance of god, Buddha, celestial beings and many saints and sages are all spiritual debts.

   

   

   Referring to the three types of debt above, you will easily know whether you are rich or poor.

   

   Is a billionaire rich? This is hard to say. Is a farmer in a distant village poor? This is equally hard to say. A billionaire who is in debt and keeps taking is poor, but a farmer with no debts and who is able to give themself to others, society, and nature is rich.

   

   There are many ways to devote oneself to others, society, and nature. Whether it is materialistically, intellectually or ideologically, or spiritually, as long as they give to others, to society, and to nature, that is devotion and dedication. To give a sweet smile is devotion, as are making others happy and joyous, and bringing people hope and pleasure is devotion to society, and protecting nature from damage is devotion to nature, but the most valuable and significant of all types of giving is what Buddha Sakyamuni called: “Formless alms giving”.

   

   

   In conclusion:

   

    Those whose have given more than they have taken will enter heaven.

   

    Those who have taken more than their share of blessings will go to hell.

   

    Those who have given equally to what they have taken will continue their reincarnations into the mortal world.

   

   Who can give and pay dedications and devotions effectively?

   Only the rich, so heaven is theirs. The poor have nothing to give or pay back for their poverty, so they can not go to the heaven, but only fall toward reincarnating into the animal level.

   

   All the poor must awake and watch!

   

   

   

The Three Great Treasures of Life

   

Xuefeng

   July 24th 2006

   (Translated by Transn and Edited by Kaer)

   

   

   People accumulate and process three types of treasures of wealth during their Lifetimes.

   They are defined as:

   • Material wealth. This is the physical material to sustain human bodies, represented by forms of money, such as currency,precious metals, jewellery, real estate, vehicles, food, household appliances, clothing, and any other physical properties.

   

   • Intellectual or ideological wealth. This includes those elements that enable consciousness, including wisdom and understanding, and all mental activities to remain healthy, free, uplifted, comfortable, and blessed through at tributes such as knowledge, skills, experiences, family affection, friendship, love, religions, groups, states, reputations, positions, and so on.

   

   • Spiritual wealth. This is the intangible energy and information that can make the quality of LIFE elevate and the nonmaterial structure of LIFE evolve to the perfect system, such as the psychic energy of the Greatest Creator, the order of Tao, the revelation of Gods, the teachings of Buddha, the cultivation of Celestial Beings, inspiration, spiritual perception and so on.

   

   The three great treasures above complement each other and are integral to each other.

   

   • With no material wealth, we cannot have the foundation to make a living. We will either die or become beggars and parasites. Our bodies will not rest, our hearts shall not be at peace, and our undertakings will fail. We will be starving and impoverished, and so we must create and get material wealth by relying on our intelligence and hard work. However, those with only material wealth and no ideological or spiritual wealth are lacking and tend to commit crime, suicide, and abuse LIFE and nature.

   

   • Without ideological wealth, we would be a constantly moving animal who lives by instinct. The lack of ideological wealth would make us lonely, bored, and empty, and we could not reach a state of joy and blessing, and our mentality would be twisted and distorted, suppressed, hot tempered, eccentric, and prone to go to extremes. However, those with only ideological wealth but with no material or spiritual wealth are lacking, prone to being liars, to talk big and fool along. They are likely to do things stealthily, be opportunistic, and become parasites who love to eat, drink, and have fun, as well as careerists and schemers.

   

   • Without spiritual wealth, we would never know the meaning and value of Life and the purposes of human life, we would not be able to establish the right worldview and outlook on Life, and our values would be confused. Not having belief and faith would be like walking through the black of a starless night with low spiritual perception and living a muddled life like a walking corpse. However, those with only spiritual wealth but no material or ideological wealth are also lacking. They are likely be possessed by devils, dwell upon spirits and deities, fortunes and disasters, and to play with concepts. They look ghost-like and are obsessed and maniacal. They tend to defile the names of the Greatest Creator, Gods, Buddha, and celestial beings, to poison and bewitch people’s hearts, to bring harm to society, and to deviate from humanity and from nature.

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