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***(44)反中共极权专制暴政争自由宪政人权民主绝食抗暴民权运动
·南郭致涵习近平先生
·郭律师致高智晟女儿格格的公开信
·福布斯报导高智晟失踪事件
·胡锦涛必须对高智晟受酷刑负直接罪责!
·郭国汀 高智晟律师为何不发声?
·我眼中的高智晟
·郭国汀 从我的经历看中共当局诽谤高智晟的下流
·所谓高智晟公开声明及悔罪书肯定是伪造的
·真正的中国人的伟大怒吼!
·加拿大著名人权律师安世立支持声援全球绝食抗暴的声明
·闻律师英雄高智晟再遇车祸有感 郭国汀
·呼吁全球万人同步大绝食宣言
·全球接力绝食抗暴运动的伟大意义 郭国汀
·郭国汀声援和平抗暴 呼吁抛弃中共
·中国律师界应全力声援高智晟
·专家剖析高智晟煽动颠覆国家政权案
·抓捕关押高智晟的整个过程都是违法的/郭国汀
·中共迫害高智晟亲人丧心病狂,中共党魁胡锦涛难辞其咎
·绝食维权抗暴日记
·郭国汀 漠视大陆维权是一种自杀行为
·英雄伟人与超人高智晟
·告全体中国律师及法律人书----闻高智晟被秘密绑架感言
·郭国汀: 高智晟遭秘密绑架可能成为中共灭亡的导火索
·给真正的中国女人的公开信
·郭国汀:驳刘荻的非理性投射说
·决不与中共专制暴政同流合污--------第29个全球接力绝食抗暴日记 郭国汀
·一部见证当代中国社会现实的伟大纪实作品--序高智晟《中国民间企业维权第一案》
·郭国汀呼吁国际重视高智晟妻儿的遭遇
·将接力绝食抗暴运动进行至最后胜利
·我为中华律师英雄杨在新喝彩 郭国汀
·郭国汀向老戚致敬
·万众一心,众志成城——全球万人同步绝食抗暴日记 郭国汀
·责令中共当局立即无条件释放兰州大学学生刘西峰!郭国汀
·加拿大著名人权律师ANSLEY支持声援全球绝食抗暴运动的声明
·郭国汀:中国律师应当向高智晟,浦志强律师学习!
***(45)人权研究
***中国人权律师基金会
·郭国汀推荐黄金秋竞选[第三届中国自由文化运动政论奖]推荐函
·郭国汀提名陈泱潮为2009中国自由文化奖之文化成就奖获奖候选人
·郭国汀提名张博树为2009中国自由文化奖之法学奖获奖候选人
·推荐郭国汀先生参选2009年台湾民主人权奖书
·letter of recommendation of Guoting for 2008 Asia Democracy and Human Rights Award
·提名郭國汀律師作為[第三屆亞洲民主與人權獎]候選人的推薦函
·支持郭国汀律师负责组建中国人权律师基金会
·第二届《中国自由文化奖》评奖程序的修改建议
·郭国汀提名张鉴康律师作为第二届自由文化奖之人权奖候选人
·关于提名陈泱潮竞选[中国自由文化运动文化成就奖]推荐函
·推荐郭国汀先生参选第三届「亞洲民主人權獎」推荐书
·Letter of recommendation of Guoting Guo for 2008 The Third Asian Democracy and Human Rights Award
***(46)关注西藏新疆少数民族人权
·解决西藏问题的最佳方案--宪政联邦体制
·中共政权对藏民族所犯下的罪恶
·西藏自古以来属于中国吗?--西藏与中国关系简史
·什么是西藏问题?
·达赖啦嘛论解决西藏问题的原则
·中共宗教灭绝政策的实质是从精神心灵上扼杀藏人
·西藏自古以来属于中国吗?
·西藏问题的实质
·自由法治宪政民主联邦体制是解决西藏问题的最佳方案
·达赖啦嘛最常使用的词汇
·达赖啦嘛的使命与梦想
·达赖啦嘛论西藏问题的实质
·达赖啦嘛论西藏文明文化和历史
·达赖啦嘛论解决西问题的原则
·达赖啦嘛论爱同情怜悯与慈悲
·达赖啦嘛论藏传佛教的价值
·是中共暴政而非汉族奴役迫害藏民族!
·新疆暴亂是中共流氓暴政故意利用民族茅盾转嫁统治危机人为泡制的惨案
·坚决支持藏民维民争自由,平等,人权,民主的英勇抗暴运动
·从图片新闻看达赖喇嘛的国际影响力
·达赖喇嘛语录郭国汀译
·蜡烛与阳光争辉------从温家宝批达赖喇嘛说开去
·达赖喇嘛代表流亡政府及全体藏民与中国政府和平谈判理所当然----兼与王希哲兄商榷
·三一四西藏暴乱事件的真相
·布什总统再度敦促中国(中共)与达赖喇嘛对话
·达赖喇嘛抵美国西图参加为期五天的慈善的科学基础大会,据称150000门票全部售出
·布什总统出席奥运开幕式已不确定
·达赖喇嘛今天重申不抵制奥运会
·布什总统决意出席奥运开幕式并非仅由于他性格顽固
***(47)人权律师法律实务
·郭国汀:中国人没有基本人权——2008年加拿大国会中国人权研讨会专稿
·我为何从海事律师转向人权律师?
·盛雪专访郭国汀从海事律师转变成人权律师的心路历程
·我从海事律师转变成人权律师的思想根源
·郭国汀律师受中共政治迫害的直接原因
·我从海事律师转变成人权律师的心路历程
·成为一名人权律师!---郭国汀律师专访
·一个中国人权律师的真实故事
·世界人权日感言/郭国汀
·人权漫谈/南郭
·人权佳话
·保障人权律师的基本人权刻不容缓
·不敢或不愿为法轮功作无罪辩护的律师,不是真正的人权律师!
·人权律师辩护律师必读之公正审判指南(英文)
·我为什么推崇中国人权律师浦志强?
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马克思研究手稿/郭国汀
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   全世界第一个准确预言共产主义必定灭亡的大师是上个世纪的著名社会学家赫伯特史滨塞,1898年当全球并无一个所谓社会主义国家存在时,他即宣称即将到来的社会主义是奴役制。但他坚信社会主义将取得胜利。1905年在接受采访后,他写了一信确认:社会主义将不可避免取得胜利,尽管所有的反对;它的建立将是人类有史以来最大的灾难;迟早它将被军事暴政终结。除了最后一点不太准确之外,其它各项均惊人地准确。苏联和东欧共产党政权的虽然并非被军事暴政终结,但是所有的共产党政权本身皆变成了实质的军事暴政。吾以为史滨塞应当是伟大的预言家。
   HerbertSpencer wrote an article on the coming slavery hundredyears ago, he thought the socialism will inevitable triumph. In Oct 1905, awell-known Frenchman M.G.Daveray, visited Mr.Spencer, who later wrote a letterto him confirmed that “(1)socialism will triumph inevitably, in spite of allopposition; (2) its establishment will be the greatest disaster which the worldhas ever known; (3) sooner or later, it will be brought to an end by a militarydespotism. [1]
   
   


   [1]John Spargo, Socialism A Summery and Interpretation of Socialist Principles,revised ed. NY, The Macmillan Co. 1909.p.6-7. quote the English translationform the London Clarion, December 18, 1905.
   
   1906年普列汉诺夫辛辣地指出“一开始列宁是个布朗基主义者远盛于马克思主义者。他在挥舞着最严格的马克思主义正统旗帜的同时,却兜售着布朗基主义的私货。”[15]1917年夏天,他发文称:“列宁号召与德国议和,为了推翻克伦斯基临时政府并夺取权力,将是在俄国的土地上疯狂和播种无政府骚乱绝对危险的事”。[16]普氏指出“1917年10月列宁的政策是精神错乱的产物。”[17]作为俄国马克思主义之父,早在十月革命爆发三天后他便准确预言了苏俄革命的恶果。1917年10月28日普氏和维拉及列夫共同致彼得堡工人公开信预言:“十月革命是历史上最严重的灾难,它将引发内战,并将国家倒退到远远超出1917年2月革命业已取得的成果。”[18]普氏于1917年立下政治遗嘱并预言:“布尔什维克党之所以有力量,在于其消耗我们的人民和无视我国的社会经济条件。布党将持续多年,我们的人民唯有在蒙受巨大的教训后才会觉悟。然后布党将终结,但是布党灭亡之日仍相当遥远。”中国人何时能觉悟?!
   G.Plekhanovin 1917 predicts that “the strength of Bolshevism lies in the weariness andignorance of our people and also in our backward economic condition. Bolshevismwill last many years and our people will only attain consciousness after thishard lesson. Then there will be an end to Bolshevism. But the day is far off. [1]
   
   
   [1]Quote from D.G.Stewart-Smith, The Defeat of Communism, London Ludgate PressLimited. 1964, p.9.
   美国著名历史学家史德华史密斯早在1964年写了一部类似《共产主义黑皮书》的巨著指出:“共产主义仅是一种完全悖离整个人类进化史的政治意识形态,且由于其实质反人性,它必将在未来无法准确测定之日,被今天仍受其统治的人民抛弃”。
   Stewart-Smith declared in 1964, “It is quite simply thatcommunism is a political ideology diametrically opposed to the entire historyof human evolution, and that because of its essentially anti-humancharacteristics it will at some, as yet unknown, date in the future be sweptaway by the people over whom it at present rules”. [1]
   
   
   [1]D.G.Stewart-Smith,The Defeat of Communism, London Ludgate Press Limited. 1964, p.9.
   
   “社会主义”一词被认为是一种最高贵的曾激励众多人道主义演说家的好词。它源自拉丁语,意指同志,社会主义在英语中于1833年8月24日由一位不知名的作家首创。1840年法国作家R在其《现代改良》发表后,每位抱怨社会不公及社会乌托邦梦想家都自称是社会主义者。
   The word of ‘socialism’ is admittedly one of thenoblest and most inspiring words every born of human speech.[1] It derived from the Latin‘socius’, meaning a comrade, Coined by an anonymous writer in an English paperin August 24, 1833. after French writerReybaud in his “Reformatories Moderns” published in 1840, everyone whocomplained of social inequalities and every dreamer of social Utopias wascalled a socialist.
   
   
   [1] JohnSpargo, Socialism A Summery and Interpretation of Socialist Principles ,reviseded. NY, The Macmillan Co. 1909.p.8
   理查德在其《社会主义和考验及其优,弱点和社会改革》书中称:社会主义的渊源乃是工业技术和科学的产物。1738年飞梭问世,1769年蒸汔轮机获专利。。。这些发明创造在某种意义上可称为现代社会主义之父。“社会主义是一种宗教,马克思是其马汀路德”。马克思的《资本论》经常被称做“社会主义的圣经”。
   RichardT.Ely in his Socialism and Examination of its Nature,strength, Weakness, and Social Reform[1]asserted that “the originof socialism is the invention in technical industrial and science. In 1738, Kayinvented fly shuttle, 1769 Watt patented steam engine, 1770 Hargreaves’sspinning jenny,1769, Arkwrigth invented his water frame; 1779 Crompton invented the “mule”; 1787 Cartwrightinvented a “power loom”, 1793, cotton-gin, these inventors may in a sense becalled the fathers of modern socialism. “socialism is a religion and Marx isits Luther.” Marx’s Capital frequently called ‘the Bible of socialism’.[2]
   
   
   [1]Richard T.Ely, Socialism and Examination of its Nature, Strength, Weakness, andSocial Reform,NY, Thomasy Cowell & Publishers 1894.p.51. Ely was theprofessor of political science and history at university of Wisconsin.
   
   [2]Richard T.Ely, Socialism 1894.p.96.
   
   莱布尼慈写道:社会进化的观念作为“现在是过去之子,但是现在是将来之父”。万事皆变;任何事务皆千变万化没有任何东西是永恒的。无论地理学还是天文学或生物学或社会学,皆是无数不可避免的变化的结果。唯有变化的规律是永恒不变的。用理查德教授的话来说则是:“人类历史上所有重要的事务皆可追溯于观念”。但是观念本身均可溯源于物质。
   Leibnitz expressed The idea of social evolution as“the present is the child of the past, but it is the parent of the future.”[1] Everything changes;nothing is immutable or eternal. Whatever is, whether in geology, astronomy,biology, or sociology, is the result of numberless, inevitable, relatedchanges. Only the law of change is changeless. [2] In the words of ProfessorRichard T.Ely, “all that is significant in human history may be traced back toideas,”[3]But ideas themselves can betraced back to material sources.
   
   
   [1]Edward Clodd, Pioneers of Evolution from Thales to Huxley, p.1
   
   [2]John Spargo, Socialism A Summary and Interpretation of socialist principles,NY, The Macmillan Co. 1913.p.77
   
   [3]Richard T.Ely, Studies in the Evolution of Industrial society. P.3. quoteSpargo, 1913.79.
   
   受到各界人士高度赞杨的欧文是科学社会主义的先驱者,精神高贵,人格伟大,真诚单纯。
   RobertOwen,whom Liebknecht called, “by far themost embracing, penetrating, and practical of all the harbingers of scientificsocialism”,[1]Engelspraised that “ a man of almost sublime and childlike simplicity of character,every social movement, every real advance in England on behalf of the workers,links itself on to the name of Robert Owen.”[2]born a humble parentage on14 May, 1771 in a town in North Wales, at seven he had familiarized himself with Miltons’s Paradise Lost, thirsted for knowledge a passion forknowledge was the controlling force of his life, barely ten he set out to fightthe battle of life for himself in London, apprentice to a draper, from a smallpeddling business he had built up one of the largest and wealthiestestablishments in London, read prodigiously, laid the foundations of literaryculture which characterize his whole life and added tremendously to his power,rise of this poor, strange, strong lad, from poverty to the very pinnacle ofindustrial and commercial power and fame, as a successful leading manufacturer, in 1800 great experiment, toconversion of a miserable, stupid, and vicious set of people into a happy industrious,and orderly community, acting on the theory that man is the creature of hissurroundings, and that by diligent attention to the development of his naturehe can be brought to perfection. [3] according to H. B.Gibbins, the term ‘factory girl’ was an insulting epithet and it was impossiblefor a girl who had been employed in a factory to obtain other employment. Shecould not look forward to marriage with any but the very lowest of men. [4]his experiences at NewLanark ,which was entirely successful, had convinced him that human characterdepends in large part upon environment. He said of his success ‘yet these menwere my slave’. In 1815 he pressed a meeting of Glasgow manufactures topetition Parliament to short on the hours of labour in the cotton mills. 1825 Owenbegan the greatest and most splendid of his social experiments in the villageof Harmonie, Indiana in the beautiful valley of the Wabash. In Feb and March,he addressed two of the most distinguished audiences in the Hall ofRepresentatives at the national capital, the President of the USA, the Judgesof the supreme court, members of the cabinet, entire membership of both houseof congress. Lord Herbert said “a failure like Jesus Christ’s . He establishedinfant schools; he founded the great cooperative movement; he helped to makethe trade unions;、、his socialism has not been realized yet, nor has Christ’sbut it will come!”[5]Owen’sdying words was “Relief has come”.

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