宗教信仰

谢选骏文集
[主页]->[宗教信仰]->[谢选骏文集]->[《道德经升级版》第六十四章]
谢选骏文集
·194思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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《道德经升级版》第六十四章

   
   
   谢氏道德经
   安不易持,未兆不易谋,脆不易泮,微不易散。为之于未有,治之于未乱,揠苗助长矣。合抱之木,死于毫末;九层之台,败于累土;千里之行,溃于足下。为者不败,执者不失。是以智叟,无为故无资格败,无执故无资本失。我之从事,常于几败而成之。然慎终如始,终有败事。是以圣人之欲,则为不欲:貌似不贵难得之货,实则暗度陈仓而窃;学众人所不学,可以战胜众人矣。超万物之自然,不合众人所过矣。
   


   
   老子道德经
   其安易持,其未兆易谋,其脆易泮,其微易散。为之于未有,治之于未乱。合抱之木,生于毫末;九层之台,起于累土;千里之行,始于足下。为者败之,执者失之。是以圣人无为故无败,无执故无失。民之从事,常于几成而败之。慎终如始,则无败事。是以圣人欲不欲,不贵难得之货;学不学,复众人之所过。以辅万物之自然,而不敢为。
   
   【《老子道德经》译文】
   当世道安平的时候,是容易持守的;当事情未见端倪的时候,是容易图谋的。脆弱的东西,容易分化;微小的东西,容易散失。因此,在事情还未发生时就处理,便容易成功;在天下未乱前开始治理,就容易见效。合抱的大木,是从细小的萌芽生长起来的,九层的高台,是由一筐一筐的泥土建筑起来的;千里之行,是一步步开始走出来的。这些道理,都是化有事于无事,消有形于无形,其所作所为,仍是无所作,无所为;否则为者失败,执者丧失。圣人无为而为,所以不失败;不事执着,所以没有丧失。普通人做事,往往到快成功的时候失败,便是因为不能始终如一。如果对于一件事,从开始就循道而行,一直到最后还是一样谨慎,是绝不可能失败的。圣人深知此理,所以不与众人的行事和居心一样,众人喜欢的是难得的财货,圣人偏好的却是众人所不喜欢的;众人喜好追逐知识,卖弄聪明,结果弄得满身过错;圣人却排除后天的妄见,不学众人所学的妄知。那么圣人究竟是怎么的人呢?他守持无为的道体,辅助万物的自然发展,而不敢有所作为。
(2014/08/26 发表)
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