宗教信仰

谢选骏文集
[主页]->[宗教信仰]->[谢选骏文集]->[《道德经升级版》第五十五章]
谢选骏文集
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《道德经升级版》第五十五章

   
   谢氏道德经
   含德之厚,比于赤子。毒虫螫,猛兽据,攫鸟搏。骨弱筋柔而握不固。未知牝牡之合而脧作,犹白痴精不至也。终日号而不嗄,犹白痴和不至也。知和且曰不常,知常且曰不明。益生且曰不祥,心使气且曰不强。物壮则不老,是谓不道乎,不道永存。
   
   


   老子道德经
   含德之厚,比于赤子。毒虫不螫,猛兽不据,攫鸟不搏。骨弱筋柔而握固。未知牝牡之合而脧作,精之至也。终日号而不嗄,和之至也。知和曰常,知常曰明。益生曰祥,心使气曰强。物壮则老,是谓不道,不道早已。
   
   【《老子道德经》译文】
   含德深厚的,可以和天真无邪的婴儿相比。至德,是柔弱和顺的,赤子也是如此。他不识不知,无心无欲,完全是一团天理的组合,所以毒虫见了不螫他,猛兽见了不伤他,鸷鸟见了不害他。他的筋骨虽很柔弱,但握起小拳来,却是很紧。他并不知雌雄交合的事情,但其小生殖器却常常勃起,这是因为他的精气充足的关系;他终日号哭,嗓子并不沙哑,这是因为他元气淳和的关系。调理相对的事物叫做淳和,认识淳和的道理叫做常;常是无所不至,所以认识它就叫做明。以常道养生,含德自然是最厚。若不以常道养生,纵欲不顺自然,不但没有好处,反会招来祸患。欲念主使和气就是刚强,刚强总是支持不了多久的。道是以柔为强,若是勉强为强,便是不合乎道,这就叫做物,物由壮至老,由老至死,便是因为它强为道的缘故。因此,真正道的强,柔弱冲和,比如赤子,任何东西都加害不了它的。
(2014/08/14 发表)
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