滕彪文集
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滕彪文集
·敗訴多於勝訴的名律師(下)
·China's international relations at a time of rising rule of law challe
·Seven Chinese activists wrote to the Dutch King
·七名中国民主人士致信荷兰国王
·專訪維權律師滕彪對中國法治人權的解讀
·中共的政治株连
·Dictatorship is a Decapitator, Whether it Tortures You or Treats You W
·Innocence project movement in China rises to aid the wrongfully convic
·好處沙龍【選後台灣如何面對中國巨變】
·“你恐惧,中共的目的就达到了”
·SOME QUESTIONS FOR PRESIDENT OBAMA TO ASK PRESIDENT XI
·Book Debate Raises Questions of Self-Censorship by Foreign Groups in C
·Leaked Email: ABA Cancels Book for Fear of ‘Upsetting the Chinese Gov
·Is the ABA Afraid of the Chinese Government?
·Middle way should not be the only voice: Chinese activist to Tibetans
·Middle way not the only way for Tibet, says Chinese rights lawyer
·被曝光的电邮:怕惹恼北京美国律师协会取消出版《黎明前的黑暗》
·美律协违约拒为滕彪出书 国会要求解释
·高智晟:ABA和滕彪哪個更應該強大
·Lawmakers Pounce After ABA Scraps Book by China Rights Lawyer
·American Self-Censorship Association/WSJ
·An interview with China’s foremost rights lawyer Dr Teng Biao
·纽约时报:中国律师新书命运引发在华NGO自我审查争议
·Is China Returning to the Madness of Mao’s Cultural Revolution?
·The Conundrum of Compromise/Robert Precht
·Congress Still Calling Out ABA Over Canceled Book Deal
·No country for academics: Chinese crackdown forces intellectuals abroa
·中共血債大於其他專制國家
·江绪林之死反映中国知识分子精神痛苦唯有自杀寻求解脱
·"THERE WILL ALWAYS BE SOME BRAVE ACTIVISTS WHO REFUSE TO KEEP QUIET"
·“你们全家都是共产党员!”
·滕彪和江天勇获第25届杰出民主人士奖
·访滕彪:中国司法何以如此“高效率”
·'China wacht een revolutie, ik hoop een vreedzame'
·Arrestatiegolf China toont angst van regime
·ENTRETIEN AVEC LE DéFENSEUR DES DROITS DE L'HOMME TENG BIAO
·Le Parti communiste chinois est confronté à une série de crises
·英媒:遭受打击 中国知识分子被迫出国
·709 Crackdown/ Front Line Defenders
·Cataloging the Torture of Lawyers in China
·南海仲裁的法理基础及其对中国的政治冲击
·the Comfort of Self-Censorship
·G20前夕美国家安全顾问会晤中国人权人士
·Chinese dissidents urge Obama to press Xi Jinping on human rights at G
·China blocks major civil society groups from monitoring G20 summit
·Open Letter to G20 Leaders attending the 2016 G20 Summit
·自我审查的自我安慰/滕彪
·细雨中的独白——写给十七年
·Rights lawyers publicly shamed by China's national bar association
·沉默的暴行
·中共“长臂”施压 维权律师滕彪妻子被迫离职
·除了革命,中国已经别无道路
·高瑜案件从一开始就是政治操控
·毛式文革与恐怖主义之异同——国内外专家学者访谈
·最高法维护狼牙山五壮士名誉 学者批司法为文宣服务
·滕彪和杨建利投书彭博社 批评美国大选不谈中国人权议题
·“未来关键运动的发起者可能是我们都不认识的人。”
·政治因素杀死了贾敬龙
·中国维权人士在达兰萨拉与藏人探讨“中共的命运”
·黑暗的2016:中国人权更加倒退的一年
·滕彪談廢死
·滕彪:酷刑逼供背後是国家支持的系统性暴力
·在黑暗中尋找光明
·专访滕彪、杨建利:美国新法案 不给人权侵害者发签证
·海内外民主人士促美制裁中国人权迫害者/RFA
·A Joint Statement Upon the Establishment of ‘China Human Rights Accou
·关于成立“中国人权问责中心”的声明
·Group to Probe China's Human Rights Violations Under U.S. Law
·The Long Reach of China to Silence Its Critics
·王臧:极权主义,不止是“地域性灾难”
·Trump has the power to fight China on human rights. Will he use it?
·纪录片《吊照门》
·「吊照门」事件 引发法界震盪
·脸书玩命想进中国/RFA
·中国反酷刑联盟成立公告
·德电台奖冉云飞滕彪获提名
·中国维权律师:风雨中的坚持
·Harassed Chinese rights lawyer still speaking out on Tibetans’ plight
·Beijing Suspends Licenses of 2 Lawyers Who Offered to Defend Tibetans
·VOA连线:中国反酷刑联盟成立,向酷刑说“不”
·Announcement of the Establishment of the China Anti-Torture Alliance
·Chinese Court Upends 13-Year-Old Rape, Murder, Robbery Convictions
·中共迫害律师的前前后后
·Scholars Return to YLS to Discuss Human Rights Advocacy in China
·Abducted Activists
·中国的民间反对运动与维权运动
·Conversation on China’s human rights: Professor provides first hand a
·Exiled Chinese lawyer says the country is moving toward a new totalita
·VOA时事大家谈:抓律师两高人大邀功,保政权司法第一要务
·滕彪讲述被绑架和单独关押的经历
·Chinese human rights lawyer stresses the duty to resist
·山东“刺死辱母者”案,为何引发民意汹涌?/VOA
·关于审查《城市流浪乞讨人员收容遣送办法》的建议书
·Street Vendor’s Execution Stokes Anger in China
·[video]Academic freedom in the East and Southeast
·海外华人学者成立民主转型研究所VOA
·美国律师协会为受难律师高智晟出书/VOA
·郭文貴爆料,為何中國當局反應強烈?
·杨银波:搞滕彪、李和平,我看不过去
·Chinese Rights Lawyer Strikes Back at ABA Over Scuttled Book/WSJ
·China puts leading human rights lawyer on trial for 'inciting subversi
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The Strength to Save Oneself

   
   ——Speech on winning the Religious Freedom and Rule of Law Defenders Award
   
   Teng Biao
   


   On February 19, 2011, I was grabbed by a group people who refused to identify themselves, blindfolded and forced into a vehicle. Two hours later, we arrived at a place where they locked me up. Surrounded by a wall of darkness, I could hear my heart beating. I could also hear a voice deep in my heart asking, “Is it worth it, what you are doing? Are you going to continue?”
   
   What followed was 70 lonely days of detention. Someone was in the room 24 hours a day closely monitoring me. Occasionally, someone would come to interrogate me, it was always about the articles I’d written and the human rights cases I’ve handled. I could endure the physical abuse, but emotional torture was particularly agonizing. I was told: “Don’t talk about that law nonsense. Stop thinking of yourself as a lawyer or a college instructor and even stop thinking of yourself as a human being.” I was deprived of all contact with the outside world and couldn’t get any information. I had no information whatsoever about what was happening to my family and friends and the outside world. Since no official procedures were followed, my fate did not rest on any law or civilized rules. I was deprived of all my hopes for the future. I didn’t know whether this was a short-term imprisonment, a long-term imprisonment or an eternal disappearance.
   
   At this time, all I could do was pray. I had often attended house church gatherings and I had seen the prayers of many Christians. Many times I was moved, but I had never prayed myself. But when there was nothing in my life that I could count on, I found that praying was quite natural. Before that self-existent, eternal God, I began to pray. And miraculously, I quickly calmed down. I was no longer terrified, no longer anxious and no longer lonely.
   
   After two weeks of detention, I was further deprived of the right to bathe, forbidden to sing, to exercise and to write. Moreover, I was required to sit straight up on the floor and face the wall from 6 a.m. to 12 midnight. Later, they handcuffed me—for 36 days, 24 hours a day. There was no sunlight, no sound, no news of my loved ones and no information of or contact with the human world. I didn’t even have the freedom to close my eyes, the freedom to speak, the freedom to sleep and the freedom to control my body. Actually, this kind of physical and mental torture is intended to deprive a person of everything that being a human means. --- But by listening to that life-giving voice deep in my soul, I maintained my dignity and my strength.
   
   I discovered that power can take away everything, but it can’t take away your spiritual life and it can’t stop the prayer deep in your heart. This may be the reason why every ruler who regards himself as omnipotent hates freedom of religion.
   
   In 2005, I, along with Gao Zhisheng, Fan Yafeng and others, defended the innocence of Cai Zhuohua. Pastor Cai Zhuohua and his family were imprisoned for printing Bibles and planning to distribute them to other believers. In addition to Gao Zhisheng’s impassioned defense, what I will never forget is the scorn for legal procedure shown by the chief judge You Tao and his trampling of freedom of religion. That was the first time I became involved in a religious freedom case. Later, I participated in the founding of Christian Human Rights Lawyers of China, which provides legal assistance to house churches.
   
   In 2007, Li Heping, Li Xiongbing, I and three other lawyers from Beijing were involved in the case of Falun Gong practitioner Wang Bo. On the basis of our deep analysis of the law and understanding of the case, we were in total agreement that the so-called “legal basis” for cracking down on and punishing Falun Gong practitioners was totally untenable. In our defense [at the trial], we solemnly stated the principles of separation of church and state, religious freedom and freedom of thought. These are clearly written in the Chinese Constitution and the human rights covenants that China has ratified. But in actual practice in China, these principles are brutally trampled upon. After the trial, four furious court employees grabbed me by the arms and legs, carried me down the high stairs of the Shijiazhuang Intermediate Court and threw me to the ground outside the main door of the courthouse.
   
   I’ve seen my friend Gao Zhisheng imprisoned and tortured for appealing on behalf of Falun Gong practitioners. I’ve seen thousands of people die from torture and persecution because they believed in Falun Gong. I’ve also seen many people locked up for telling others about this religion or even simply because they were not willing to give up their beliefs. I’ve seen Protestant and Catholic house churches in various parts of China being persecuted. I’ve seen the religious belief and political and cultural rights of Tibetans and Uigurs insulted and trampled upon. --- Fighting for religious freedom and the rule of law, this is certainly an extremely dangerous road.
   
   In 2008, about a dozen lawyers and I released a statement to express our willingness to provide legal assistance to arrested Tibetans. This became the fuse that led to my lawyer’s license being revoked. But I think that regardless of whether one has a lawyer’s license or not, every citizen should make an effort to defend human rights. The suffering of the Tibetan people is so deep, but so many people stay silent because of fear or apathy. So many Tibetans are setting themselves on fire, but the intellectuals simply can’t see “the elephant in the room” and they hear nothing. I think that this kind of silence is a source of great shame. I firmly believe that the foundation for ending hatred, healing rifts, and achieving peace and security has to be a system that protects freedom of thought and religious freedom.
   
   Dietrich Bonhoeffer once said if a madman on a rampage drives a car into a crowd, what we should do is not only to help the injured and the dead, but also to stop the madman driving the car. The story of the saint Bonhoeffer who died in resisting the Nazi and the words in blood of the Chinese saint Lin Shao written often inspire me. Their phenomenal courage came from a deep faith. In contrast, we can already see quite clearly the depravity, chaos and brutality of a society that lacks faith and the rule of law.
   
   But those sins and that depravity aren’t necessarily things that have nothing to do with us. We need to save ourselves.
   
   Translated by China Aid Association
(2014/06/12 发表)
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