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·思想主权论 Sovereignty of Thought
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·思想主权论071Sovereignty of Thought & Thought of Sovereignty
·思想主权论072 & 071Sovereignty of Thought & Thought of Sovereignty
·思想主权论073&SovereigntyofThought&ThoughtofSovereignty
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2012思想的主权OnSovereigntyOfThinkAndOnThinkOfSovereignty

   
   “十二世纪意大利僧侣乔基姆(Joachim of Fiore,1135——1202年)从未被天主教教会判为异端,其思想却被包括闵采尔、康帕内拉、温斯坦利等后世追随者以激进千禧年主义的方式加以诠释:乔基姆视历史为三个不同阶段的呈现,首先是圣父,其次是圣子,最后是圣灵(Holy Ghost);他认为第一阶段主宰人们的是对圣父的恐惧,第二阶段是对圣子的信仰,但第三阶段是爱,如同‘上帝的朋友’,而这个阶段已经开始。……人类会在修道世界中作为信仰相同的弟兄姐妹实现大同。”——这显然违背了耶稣基督的教导,因为耶稣基督说过,他的国不属这个世界:“彼拉多又进了衙门,叫耶稣来,对他说,你是犹太人的王吗?耶稣回答说,这话是你自己说的,还是别人论我对你说的呢?彼拉多说,我岂是犹太人呢?你本国的人和祭司长,把你交给我。你作了什么事呢?耶稣回答说,我的国不属这世界。我的国若属这世界,我的臣仆必要争战,使我不至于被交给犹太人。只是我的国不属这世界。”(《约翰福音十八章》)
(2013/09/07 发表)

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