宗教信仰

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[主页]->[宗教信仰]->[谢选骏文集]->[2154思想的主权OnSovereigntyOfThinkAndOnThinkOfSovereignty]
谢选骏文集
·610思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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2154思想的主权OnSovereigntyOfThinkAndOnThinkOfSovereignty

   
   有人说,“世界上第一座以‘嘀嗒嘀嗒’的机械擒纵机构为标记的时钟,相传是出现在中国的宋代,由苏颂组织创制的‘水运仪象台’,此后在十三世纪传入欧洲;在这之前,日晷、漏壶与沙漏这样的计时装置,以简单的原理,反映着当时人们同样是‘原生态’的时间观念。”——如果真是这样,对于时间的敏感甚至恐慌,在晚唐其实就出现了,而集中体现在诗人李贺的作品里:
   
   1、例如《浩歌》:“南风吹山作平地,帝遣天吴移海水。王母桃花千遍红,彭祖巫咸几回死?”
   


   2、例如《湘妃》:“筠竹千年老不死,长伴秦娥盖湘水。蛮娘吟弄满寒空,九山静绿泪花红。离鸾别凤烟梧中,巫云蜀雨遥相通。幽愁秋气上青枫,凉夜波间吟古龙。”
   
   3、例如《铜驼悲》:“落魄三月罢,寻花去东家。谁作送春曲?洛岸悲铜驼。桥南多马客,北山饶古人。客饮杯中酒,驼悲千万春。生世莫徒劳,风吹盘上烛。厌见桃株笑,铜驼夜来哭。”
   
   4、例如《日出行》:“白日下昆仑,发光如舒丝。徒照葵藿心,不照游子悲。折折黄河曲,日从中央转。阳谷耳曾闻,若木眼不见。奈尔铄石,胡为销人?羿弯弓属矢,那不中足。令久不得奔?讵教晨光夕昏!”(奈尔:一作奈何。)
   
   5、例如《夜坐吟》:“踏踏马蹄谁见过?眼看北斗直天河。西风罗幕生翠波,铅华笑妾颦青蛾。为君起唱( 一作舞) 长相思,帘外严霜皆倒飞。明星烂烂东方陲,红霞梢出东南涯,陆郎去矣乘班骓。”(起唱:一作起舞。)
   
   6、例如《昆仑使者》:“昆仑使者无消息,茂陵烟树生愁色。金盘玉露自淋漓,元气茫茫收不得。麒麟背上石文裂,虬龙鳞下红枝折。何处偏伤万国心?中天夜久高明月。”
   
   7、例如《金铜仙人辞汉歌》:“茂陵刘郎秋风客,夜闻马嘶晓无迹。画栏桂树悬秋香,三十六宫土花碧。魏官牵车指千里,东关酸风射眸子。空将汉月出宫门,忆君清泪如铅水。衰兰送客咸阳道,天若有情天亦老。携盘独出月荒凉,渭城已远波声小。”
   
   8、例如《王浚墓下作》:“人间无阿童,犹唱水中龙。白草侵烟死,秋藜绕地红。古书平黑石,神剑断青铜。耕势鱼鳞起,坟科马鬣封。菊花垂湿露,棘径卧干蓬。松柏愁香涩,南原几夜风!”(坟科:一作坟斜。)
   
   9、例如《古悠悠行》:“白景归西山,碧华上迢迢。今古何处尽?千岁随风飘。海沙变成石,鱼沫吹秦桥。空光远流浪,铜柱从年消。”
   
   10、例如《天上谣》:“天河夜转漂回星,银浦流云学水声。玉宫桂树花未落,仙妾采香垂佩缨。秦妃卷帘北窗晓,窗前植桐青凤小。王子吹笙鹅管长,呼龙耕烟种瑶草。粉霞红绶藕丝裙,青洲步拾兰苕春。东指羲和能走马,海尘新生石山下。”(吹笙:一作吹箫。)
   
   11、例如《巫山高》:“碧丛丛,高插天,大江翻澜神曳烟。楚魂寻梦风飒然,晓风飞雨生苔钱。瑶姬一去一千年,丁香筇竹啼老猿。古祠近月蟾桂寒,椒花坠红湿云间。”(高插天:一作齐插天。首句一作:巫山丛碧高插天。大江:一作巴江。飒然:一作(风思)然。云间:一作云端。)
   
   12、例如《相劝酒》:“羲和骋六辔,昼夕不曾闲。弹乌崦嵫竹,抶马蟠桃鞭。蓐收既断翠柳,青帝又造红兰。尧舜至今万万岁,数子将为倾盖间。青钱白璧买无端,丈夫快意方为欢。臛蠵臑熊何足云?会须钟饮北海,箕踞南山。歌淫淫,管愔愔,横波好送雕题金。人生得意且如此,何用强知元化心?相劝酒,终无辍。伏愿陛下鸿名终不歇,子孙绵如石上葛。来长安,车骈骈。中有梁冀旧宅,石崇故园。(崦嵫竹:一作崦嵫石。)”
   
   13、例如《苦昼短》:“飞光飞光,劝尔一杯酒。吾不识青天高,黄地厚。唯见月寒日暖,来煎人寿。食熊则肥,食蛙则瘦。神君何在,太一安有?天东有若木,下置衔烛龙。吾将斩龙足,嚼龙肉,使之朝不得回,夜不得伏。自然老者不死,少者不哭。何为服黄金,吞白玉?谁似任公子,云中骑碧驴?刘彻茂陵多滞骨,嬴政梓棺费鲍鱼。”(服:一作饵。似:一作是。碧:一作白。)
   
   14、例如《梦天》:“黄尘清水三山下,更变千年如走马。遥望齐州九点烟,一泓海水杯中泻。”这是说诗人李贺自己梦游天上,看见指海上的三座神山蓬莱、方丈、瀛洲在自己下面,千万年的时光像走马灯一样轮转不已。而在天上俯瞰中国,九州小得就像九个模糊的小点,而大海小得就像一杯水。
(2013/09/26 发表)
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