宗教信仰

谢选骏文集
[主页]->[宗教信仰]->[谢选骏文集]->[726思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty]
谢选骏文集
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·940思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·952思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·953思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·954思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·955思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·956思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·959思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·960思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·963思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·967思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·969思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
·970思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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·1021思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty
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726思想主权论SovereigntyOfThoughtAndThoughtOfSovereignty

   
   
   《韩非子·五蠹》里面的“社会进化论”:“上古之世,人民少而禽兽众,人民不胜禽兽虫蛇。有圣人作,构木为巢以避群害,而民悦之,使王天下,号之曰有巢氏。民食果蓏蚌蛤,腥臊恶臭而伤害腹胃,民多疾病。有圣人作,钻燧取火以化腥臊,而民说之,使王天下,号之曰燧人氏。中古之世,天下大水,而鲧禹决渎。近古之世,桀纣暴乱,而汤武征伐。今有构木钻燧于夏后氏之世者,必为鲧禹笑矣;有决渎于殷周之世者,必为汤武笑矣。然则今有美尧、舜、汤、武、禹之道于当今之世者,必为新圣笑矣。是以圣人不期脩古,不法常可,论世之事,因为之备。”(译文:上古时代,人民少,可是禽兽却很多,人类受不了禽兽虫蛇的侵害。有位圣人出现了,在树上架木做巢居住来避免兽群的侵,人民很爱戴他,便推举他做帝王,称他为有巢氏。当时人民吃野生植物的果实和蚌肉蛤蜊,有腥臊难闻的气味,伤害肠胃,人民疾病很多。有位圣人出现了,钻木取火来消除食物的腥臊,人民很爱戴他,便推举他做帝王,称他为燧人氏。中古时代,天下发大水,鲧和禹疏导了入海的河流。近古时代,夏桀和商纣残暴淫乱,商汤和周武王起兵讨伐。如果有人在夏朝还在树上架木筑巢,还钻木取火,一定会被鲧、禹耻笑了;如果有人在商朝还尽全力去疏导河流,一定会被商汤、周武王耻笑了。这样说来,那末如果有人在今天还赞美尧、舜、汤、武、禹的政治措施,一定会被新的圣人耻笑了。因此圣人不要求效法古代,不取法所谓永久适用的制度,而应研究当前的社会情况,并根据它制定符合实际的措施。)——难怪中国的马列主义者们极力推崇韩非思想。
(2013/04/21 发表)

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