宗教信仰

生命禅院
[主页]->[宗教信仰]->[生命禅院]->[80 FAQs concerning The Home without marriage and Family (4)]
生命禅院
【生命绿洲纪实】
·第二家园对孩子的培养战略和具体方案/雪峰
·绿洲里的孩子1
·生命绿洲纪实(1)
·绿洲生活点滴(2)
·生命绿洲之格萨尔篇
·生命绿洲之南华篇(1)
·生命绿洲之南华歌舞
·生命绿洲的老年生活
·生命绿洲隐逸之九门台
·生命绿洲隐逸之九门台(续)
·生命绿洲小家碧玉
·拥抱第二家园新生活
·秋实随笔
·这里有一个温馨家园
·天下最勤劳最能干的一群人/雪峰
·创造一个美丽神话——纪念生命禅院生命绿洲创建八周年/
·生命绿洲里的外国友人
【英文版文集】
·Live for Yourself, Never for Others/Xuefeng
·Out of the Egypt of the Spirit/Xuefeng
·The most selfish are those who live for others/Xuefeng
·Genetic Engineering: All the Devils are Coming Out of Caves/XueFeng
·Strategic Life XueFeng
·Life Needs a Track! XueFeng
·The Eight Meanings of the Way of the Greatest Creator(I) XueFeng
·The Eight Meanings of the Way of the Greatest Creator(II) XueFeng
·Life Unfolds from These Two Purposes Xuefeng
·Looking for Your Own Garden of Eden
·The Values and Meaning of Life
·The Values and Meanings of Life and LIFE
·How to Realize the Value of Life
·Infants Who Never Grow Up
·Navigating for Life and LIFE
·The Three Great Treasures of Life
·Priorities: The Order of Importance and The Emergence of Life
·Escape from Despair
·The Survival of Mankind is in Great Danger The Production and Life Mo
·Eight Criteria for Individual Freedom
【天启篇】
·《天启篇》前言
·难破难解的三十六道八卦阵--《天启篇》之一
·我奶奶到底是谁?我又是谁?--《天启篇》之二
·小变渐渐发,大变瞬间生--《天启篇》之三
·意识能听到上帝的声音--《天启篇》之四
·万物皆有声--《天启篇》之五
·贵者不轻显--《天启篇》之六
·静处无灾殃,闹处有祸患--《天启篇》之七
·静处无灾殃,闹处有祸患--《天启篇》之七
·从青霉素过敏到舍利子形成--《天启篇》之八
·知识与智慧--《天启篇》之九
·伊甸园是这样失落的--《天启篇》之十
·无爱、小爱、大爱--《天启篇》之十二
·快速达标 及时撤退--《天启篇》之十三
·随宇宙周期性演变而变化--《天启篇》之十四
·识别真假的功夫--《天启篇》之十五
·简单+纯朴=美--《天启篇》之十六
·人生需要一条跑道--《天启篇》十七
·垃圾的作用和价值--《天启篇》之十八
·小脑袋聪明大脑袋笨--《天启篇》之十九
·使生命不朽的小法则--《天启篇》之二十
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
[列出本栏目所有内容]
欢迎在此做广告
80 FAQs concerning The Home without marriage and Family (4)

关于第二家园80问答(四)

   

   

   

   80 FAQs concerning The Home without marriage and Family (4)

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   

   问:进入第二家园的人要过集体生活,这在政府来说,是不允许的,你们要首先向政府有关部门申请批准,否则难免要受到政府的打压或取缔,但要申请第二家园这种集体生活方式,政府是绝对不批准的,对此,你们怎么办?

   

   Q:The people who enter into the Home without marriage and Family need to live collective life, which is prohibited by government; so you have to apply for the permission of the relevant department in the government; otherwise, it is hard to avoid the suppression and ban of the government. However, the government will never approve such collective living style. What are you going to do with this situation?

   

   答:这世界上有许多国家是不会过问这类集体生活的,除非我们违犯了当地的法律或给周围社会带来了麻烦。你的担忧只存在于像中国大陆这样的国家里,其他国家不存在这个问题。

   

   A: There are a lot of countries in this world that don't concern about such collective living unless we violet the local law or bring troubles to the surrounding neighborhoods. Your worry only exists in such countries as Mainland China, not in other countries.

   

   问:生命禅院的理念虽然在本质上包含了基督教、伊斯兰教、佛教等宗教的宗旨,但许多细节上是有悖于其教义的,所以,一旦第二家园受到当地宗教的干涉,你们如何处理?

   

   答:沟通。但我们要尽量选择在信仰自由的国家建设第二家园。

   

   Q: The concept of Lifechanyuan has essentially included the tenets of such religions as Christianism, Islam and Buddhism, but there are many details which contradict their original doctrines. So what are you going to do once the Home without marriage and Family is interfered by the local religions?

   

   A: Communication. So we should try our best to build the Home without marriage and Family in the countries freedom of belief.

   

   问:第二家园一旦建立起来,就会引起全社会的关注,许多人就会向往,就会离家出走奔赴第二家园,那时,就会有许多家庭因为禅院理念而破裂,到时候,这些导致家庭破裂的罪名将会全加给生命禅院,第二家园将会成众矢之的,你们可否考虑过这个后果?

   

   Q: Once the Home without marriage and Family has been established, it will attract the social attentions; and many people will run away from home to the Home without marriage and Family. At that time, many families will break up due to the concept of Lifechanyuan. Then, the accusation of destroying family will be blamed on Lifechanyuan, and the Home without marriage and Family will become the target of public criticism. Have you considered about the consequence?

   

   答:你担忧的情况确实会发生,但是,不能因为前方有狼我们就会停止旅行,我们会绕着走,尽量避开狼出没的地方。若一旦这种情况发生,我们会据理力争,许多家庭由于车祸而不存,为什么不把其罪名加给车辆、道路或车辆制造厂?现在每年全球有几十万人离婚而导致家庭破裂,为什么不把其罪过加给这个社会?许多人因为去舞场酒吧而移情别恋最终导致家庭破裂,为什么不把罪责加给舞厅酒吧?许多人生病,为什么不把罪过加给这个地球?第二家园是文明人的理想,也是文明人的选择,你的老牛车赶不上汽车火车飞机,怎能不考虑放弃牛车而却把怨气和罪责加给汽车火车飞机呢?时代变化了,就需要变化了的生产方式和生活方式,哭闹和吵闹是没用的,自己不前进,却想把前进的人捆绑在自己的破牛车上是不道德的,人生短暂,每个人有追求自由和追求自己生活的权利,凭什么要把罪责加给第二家园?难道你爱吃窝窝头非要别人也吃窝窝头吗?难道你脸上没有青春美丽豆,就不允许别人脸上出青春美丽豆吗?家庭的破裂和解体那是文明发展的必然,即使没有第二家园,越来越多的家庭在破裂,我们怪谁怨谁?

   

   A: Things may happen in that way, but we couldn't not stop traveling just because there is a wolf ahead of us. So we can keep away from the place where the wolf often appears and move on. In this case, we have to be rational, for example: many families broke down for the car accidents, so why don't people charge the car, road or the manufacturing plant?Many families broke up because one member of the family often visits ballrooms or bars and then fall in love with other people; why don't people charge the ballroom or bar? Many people fall ill; why don't they charge the earth? The Home without marriage and Family works as the ideal of civilized persons and also the choice of them; your old ox cart can not catch up with the car, train and plane; why don't you rid of the ox cart instead of complaining and accusing the car, train and plane? As time goes by, the mode of production and life-style also need to be changed; it is useless to cry and shout. It is immoral to drag others because you do not move on. Life is short; and everyone has the right and freedom to pursue happiness; so why do you accuse the Home without marriage and Family? Must others eat what you prefer and act what you like? The disruption and disintegration of families are the inevitable result of the civilization development; even without the Home without marriage and Family, more and more families are going to disintegrate; who are we going to blame for?

   

   问:第二家园必定要有自己的生活范围,许多人要到第二家园来参观,来观察,你们如何对待?

   

   答:一律欢迎!我们还想卖门票,还想办个旅馆争点钱花呢,来吧!

   

   Q: The Home without marriage and Family is certain to have its own living boundary; if many people wish to come for a visit and survey, what would you do?

   

   A: Welcome. We will sell admission tickets, or may be even run a hotel to earn some money; so come on, please.

   

   问:如果有人来捣乱你们如何处理?

   

   答:"兵来将挡,水来土掩,"视具体情节具体对待。

   

   Q: What would you do if someone looks for trouble?

   

   A: "Then we should really bridge over the "troubled water"." we will take the necessary measures as the situation calls for.

   

   问:第二家园一旦办不下去咋办?有些人付出了最后却没有收获,你们如何安置?

   

   Q: What will you do if the Home without marriage and Family becomes a dead duck? How will you dispose if some people have paid a lot but without any gains?

   

   答:人是活的,方式是可以变的,不易中变易,变易中不易,只要不断变化方式,必然最终会出现大家都喜欢的生活方式,所以,第二家园一旦建立起来,就不可能出现办不下去的情形。禅院草一旦进入第二家园,就会发现自己所获得的远远大于自己付出的,恐怕想赶也赶不走了,去了天堂的人没有几个再愿意回到人间来。

   

   A: Human is flexible and measures can be also changeable. We need to take the necessary measures as the situation calls for; in this way, the life-style loved by everyone will finally appear. So, once the Home without marriage and Family has been established, the dead duck situation is impossible to appear. Once the Chanyuan Celestial enter into the Home without marriage and Family, they will find what they obtain is more than what they pay; you can not even drive them out of the Home without marriage and Family just like the people who have been to paradise are unwilling to go back to the Mortal World.

   

   问:促使生命禅院创办第二家园的动机是什么?

   

   答:为开创生命禅院时代做典范、体验天国生活方式为适应天国生活、集中讲道和修行修炼,这三点就是创办第二家园的主要动机。

   

   Q: What are the motivations urging Lifechanyuan to initiate the Home without marriage and Family?

   

   A: The major motivations of initiating the Home without marriage and Family include the following three points: setting up model for initiating Lifechanyuan era, experiencing the life-style of Heaven and adapting the life in Heaven, centralized sermons, self-refining and self-improving.

   

   问:雪峰要是不在了,第二家园还能维持下去吗?

   

   答:开始的时候需要雪峰,因为没有雪峰,大家因为不清楚天国生活而将无所适从,但只要过上一两年,等一切进入了程序,等大家适应了第二家园生活方式,等许多禅院草掌握了思维和生命的全部奥秘,雪峰是否存在就不重要了,第二家园就可以继续巩固发展下去,此外,那时候全球许多地方都有第二家园,雪峰所起的作用只有那么一点点,禅院的其他元初和元童们知道如何维护下去。

   

   Q: If Xue Feng has gone, can the Home without marriage and Family keep going?

   

   A: At the very beginning Xue Feng is necessary without whom everyone will not know what to do because they have no idea about the life in Heaven. However, just one or two years later the existence of Xue Feng will not be so important and the Home without marriage and Family can develop continually when everything enters into normal, when everything adapts to the life-style of the Home without marriage and Family and when many Chanyuan Celestial command the entire secrets of thinking and life. Moreover, there are many Home without marriage and Family in the various places around world; the effect of Xue Feng can only affect a few people, and the Buddha and Bodhisattva may have mastered the way to sustain in Chanyuan.

[下一页]
blog comments powered by Disqus

©Boxun News Network All Rights Reserved.
所有栏目和文章由作者或专栏管理员整理制作,均不代表博讯立场