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生命禅院
·政府实施遣散计划的信息(3)
·政府实施遣散计划的信息(2)
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·我想告诉民政局一个理念/雪峰
·十八届三中全会决定为第二家园建设开辟了道路/雪峰
·向西部沙漠戈壁寻找家园/雪峰
·对第二家园兄弟姐妹实施的遣散措施是非法的/雪峰
·三分院四十位兄弟姐妹今日安全撤离/雪峰
·中国生命禅院生命绿洲与日本木之花社区联合公告
·人类处在大变革前夜 禅院草怎么办/雪峰
·人类处在大变革前夜 禅院草怎么办/雪峰
·请尊重和发挥第二家园群众的首创精神/雪峰
·第二家园对孩子的培养战略和具体方案/雪峰
·第二家园是集体淫乱场所吗/雪峰
·Michiyo就是灵桥草/雪峰
·生命禅院是宗教组织吗/雪峰
·第二家园五分院在日本诞生的伟大意义/雪峰
·Chinese President Xi Jinping: Save China’s largest ecovillage!
·呼吁全球生态社区联合成为国际大家庭/雪峰
·致五分院全体兄弟姐妹的信/雪峰
·以仙佛品质对待一切变化/雪峰
·对生命绿洲四分院也动手了/雪峰
·文明与野蛮的较量 这下游戏玩大了/雪峰
·请你在全球最厉害的这个请愿书上签名/雪峰
·是低三下四地当狗 还是堂堂正正地做人/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·共产党听着/雪峰
· 各自为阵 全力反击/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·地方政府实施遣散计划的手段/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·这是一场文明与野蛮的较量(一)/雪峰
· 这是一场文明与野蛮的较量(三)/雪峰
·这是一场文明与野蛮的较量(二)/雪峰
·这是一场文明与野蛮的较量(四)/雪峰
·这是一场文明与野蛮的较量(五)/雪峰
·这是一场文明与野蛮的较量(六)/雪峰
·给三分院兄弟姐妹们的公开信/雪峰
·给三分院驻地村委会李副主任的公开信/雪峰
·十万火急/雪峰
·生命禅院十万火急通告/雪峰
·生命禅院非暴力不合作内容/雪峰
·被迫撤离三分院后末尾的点滴(1)
·被迫撤离三分院后末尾的点滴(2)
·Action against the Fourth Branch of the Second Home is Starting/Xuefen
·The Full Story of the Second Home Event
·The Disbandment Measure to the Brothers and Sisters in the Second Home
·International Help for the Second Home
·哭泣的小草 坚韧的小草/雪峰
·在三分院拍到一些照片/地祖草
·在三分院拍到的一些照片/神仙草
·第二家园中受惊的孩子们
·160条人命(老人孩子)谁来为我们赶走强权和野蛮的侵犯
·中央政府若再不出面 恐怕要出人命/雪峰
·我被暴力了/连心草
·继殴打事件案发后的又一次恶劣断水
·神功草宣言
·致中国公民们的公开信/雪峰
·坚决反对以自杀方式维护家园/雪峰
·第二家园遭遇的系列迫害已构成刑事犯罪
·笑纳八面来风/秋实草
·坚守文明就是守道/恒德草
·党恩党情永难忘/珠峰草
·你 永不枯萎/智师草
·生死存亡,人类希望/智师草
·苍天啊小草向您倾诉/恒德草
·生死边缘我的立场和表态/悠缘草
·破坏升级!法律的权威在哪里/悠缘草
·致生命绿洲四分院所在地的村民们/雪峰
·生命禅院楚雄三分院被非法侵占全过程图解/逸仙草
·第二家园成员遭遇的系列迫害已构成侵犯人权犯罪
·活下来的禅院草不要忘了楚雄欠的债/雪峰
·为共产主义奋斗终生/恒德草
·文明社区遭不测 呼吁中央政府来解决/苍茫草
·习主席最新讲话解生命绿洲困局/雪峰
·第二家园成员遭遇的迫害已构成故意伤害罪
·家园兄弟姐妹在迫害中成长/雪峰
·雪峰昨夜得一梦/雪峰
·12月5日暴徒骚扰四分院事件
·无我无相 走向涅槃/雪峰
·我的公开信——致所有我有缘相逢过的人/凤性草
·生命禅院破坏家庭了吗/雪峰
·性命攸关的请求和呼吁
·对生命禅院第二家园的欲加之名何患无辞
·致临沧市临翔区森林公安/雪峰
·祈愿上帝给家园恩赐几位善于外交的禅院草/雪峰
·我坚信习主席是圣人思想圣人胸襟圣人情怀/雪峰
·三分院非暴力不合作实况报道后记/神功草
·友好的协谈/恒德草
·生命禅院的二十六个不动摇/雪峰
·毛主席的这些教导应当牢记/雪峰
·向地方政府道歉 请政府给我们指一条路/雪峰
·危机时期对家园的任何帮助弥足珍贵/雪峰
·中华民族难道不愿有位大思想家吗/悠缘草
·日本木之花代表Michiyo与雪峰交流及四分院生活照/同心草
·风物长宜放眼量/雪峰
·通告:接受政府指令 解散生命绿洲/雪峰
·解散家园步骤/雪峰
·希望政府千万不要逼得太急/雪峰
·请家园每一位陈述解散家园后的困难/雪峰
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80 FAQs concerning the Home without marriage and Family (3)

关于第二家园80问答(三)

   

   

   

   80 FAQs concerning the Home without marriage and Family (3)

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   问:第二家园是群体生活,要使群体生活有序和谐,必须要有一系列的规章制度约束大家,是这样的吗?

   

   答:不是。第二家园将没有任何的规章制度或戒律戒条,大家随性而动,随心所欲。

   

   Q: It tends to live in groups in the Home without marriage and Family, and the orderly and harmonious group life needs a series of rules and regulations for self-discipline, is it right?

   

   A: No. in the Home without marriage and Family, there is no rules or regulations in any form for disciplining. Anyone can make decisions by nature, following one's inclinations

   

   

   问:如果大家随性而动,随心所欲,那肯定会乱套,会乱成一锅粥,最终第二家园将会以失败而告终,没有约束的群体必然是一盘散沙,一事无成,难道你不这样认为吗?

   

   答:你担心的有道理,但你的担心来源于人间社会的思维逻辑,不适合第二家园,第二家园不是按照人类社会的生活模式来管理的,而是按照天国千年界和万年界模式来运行的,根据我在千年界的生活体验和对万年界生活的认识,那里没有什么宪法、法律、法规、戒律、戒条、规章等等来约束人,而是靠心灵的自我觉悟来不断修正自己以适合最佳生活方式的,其实,好像一切都是自然的,好像一切本来如此,没有任何冲突和矛盾,一切井井有条,且温馨祥和。

   

   Q: If all of the people followed their inclination, everything would be in a muddle and mess, and the establishment of the Home without marriage and Family would end up in failure. Every large group without disciplines is just like a heap of loose sand and will be doomed to achieve nothing. Don't you agree with me?

   

   A: What you are talking about is quite true, but you are making your inferences based on the logic of man's world, and it isn't fit for the Home without marriage and Family. The life style and management here operates in accordance with what works in the Thousand-year World and the ten-thousand year world in Heaven. According to my life experience in the Thousand-year World and my knowledge on the ten-thousand year world, there is no constitutions, laws and regulations, religious disciplines, dharmas for controlling people there, and people make revisions through self-purification of their mind for the best life style there. Actually, it seems that everything is so natural and is only going so naturally, without any conflicts or contradictions; everything goes in perfect order, peaceful and auspicious.

   

   问:你讲的是一种理想化的生活模式,恐怕在现实中行不通,你以什么来保证第二家园的一切能有序和谐地运行?

   

   答:以生命禅院理念来保证,只要每一个成员都以生命禅院理念来生活,就不会有问题。

   

   Q: What you are lecturing here is an ideal model of life, but I'm afraid that it is not available in the real world. So, how can you ensure that everything in the Home without marriage and Family will operate orderly and harmoniously?

   

   A: We ensure that with the Lifechanyuan values. There will be no problems if all of the members of the Home without marriage and Family live their lives according to the Lifechanyuan value.

   

   

   问:问题在于,如果某个成员或某些成员不按照生命禅院理念来要求自己,你怎么办?

   

   答:首先,我们不会让不懂禅院理念的人进入第二家园,在每一个成员进入第二家园前首先要大家学习领会禅院理念,等到他或她与禅院理念高度同频后方可进入,进入后我们还要在一起不断学习讨论,发现问题及时通过学习讨论解决。

   

   Q: But the question is that, if there is a member who does not have requirements for himself in accordance with the Lifechanyuan value, what will you do?

   

   A: Firstly, we will prevent those who have no idea about the Lifechanyuan value from entering into the Home without marriage and Family. Before entering into the Home without marriage and Family, each member must learn and understand Lifechanyuan. He/She is not permitted to enter into the Home without marriage and Family until he/she can resonate to the Chanyuan value on the same frequency. We will further study and discuss and solve the problems later should they occur.

   

   

   问:难道非要进入第二家园吗?

   

   答:这是一个进入仙岛群岛洲的必然环节,不经过第二家园的熏陶,人们的思维就难以形成天国所需的习惯,同时,面临的许多问题个体在世俗社会中也难以解决,许多修行修炼方式不是自己能感悟到的,没有集体能量场,灵门难以开启。

   

   Q: Must one enter into the Home without marriage and Family?

   

   A: This is an inevitable stage for entering into Celestial Islands Continent. Without this nurturing stage by the Home without marriage and Family, it is hard for people to form the habit required by the Heaven; and at the same time, a lot of problems for individuals in the secular world is difficult to solve. It is impossible to understand many self-refinements or self-improvements for individuals without the collective energy field, and their spirit door is also hard to open.

   

   

   问:进入第二家园的人必须具备哪些条件?或者说有什么衡量标准吗?

   

   答:若用一句话来回答的话,那就是必须与生命禅院理念高度同频。若详细点说的话,应达到这么八个标准:1。找到上帝、认识上帝、学会与上帝直接对话;2。 坚信耶稣、释迦牟尼、老子、穆罕默德;3。 坚信雪峰就是人生和生命的导游;4。不再拥有小家庭和私有财产并基本偿还清了俗世债务;5。完全放弃自我,把生命交给上帝安排,把人生交给道管理;6。心中只有一个念头,"我要去千年界,最终要去仙岛群岛洲。"7。精神和心灵上要准备好进入第二家园去奉献,而不是去索取和享受;8。愿把自己的一生奉献给为人类开创生命禅院时代的伟大事业。

   

   Q: What are the requirements for entering into the Home without marriage and Family? Is there any evaluation criterions?

   

   A: In short: One must highly resonate to the Lifechanyuan values. It can be explained in detail like this. There are eight standards: 1. Find and get to know the Greatest Creator, and learn to dialog with the Greatest Creator directly; 2. Have firm belief in Jesus the Christ, Sakyamuni the Buddha, LaoTzu, and Muhammmad; 3. Trust Xue Feng is the guide for human life and life; 4. No marriage and private properties after entering into the Home without marriage and Family, and having paid off all your debts in the secular world; 5. Totally abandon your sense of self an put your life in the hand of the Great Creator and your human life in the hand of Tao; 6. Keep this in your mind "I will go to the Thousand-year World, I will go to the Celestial Islands Continent in the end."; 7. Make good preparation mentally and spiritually to contribute in the Home without marriage and Family instead of claiming and comfort; 8. You must be willing to devote your whole life to the great work of opening Lifechanyuan Era for humanity.

   

   

   问:第二家园与乌托邦社会、与佛教寺院、与基督教修道院、与心灵社区等有什么不同?

   

   答:历史上的任何一个乌托邦社会没有像生命禅院这样有一套系统的理念指导,是盲目的,而生命禅院的第二家园有系统的理念指导,是清晰的;佛教寺院和基督教修道院有严格的规章制度和戒律戒条,生命禅院的第二家园没有,完全是随性而动,随心所欲;心灵社区如像奥修的心灵社区等等,那是许多人一时的心血来潮盲动的结果,都将是昙花一现,难以持久,而生命禅院的第二家园走的是上帝的道,有源源不断地动力源泉,一旦建成,将长久不衰;耶和华见证人们建立的社区是相对成功的,但依然有家庭,除夫妻外,男女之间决不允许有自由的情爱生活,而生命禅院的第二家园没有家庭,男女之间有丰富多彩的自由情爱生活。

   

   Q: Are there any differences between the Home without marriage and Family and other forms of organizations such s Utopia society, Buddhist temples, Christian churches, and spiritual communities (心灵社区)etc.

   

   A: No Utopia society in history is the same as Lifechanyuan which has a systemic principle of values, and all of these Utopia societies are blindly designed. The Home without marriage and Family of Lifechanyuan has a systemic value as the guide and it is very clear. Both the Buddhist temples and the Christian churches have strict regulations and religious disciplines which the Home without marriage and Family of Lifechanyuan does not have. Everything here operates according to human nature and follows human inclination. Spiritual community such as Osho's DHAMMA) was only a result of irrational whim and would be short-lived and difficult to sustain, while in the Home without marriage and Family, because we follow the Greatest Creator, the continuous driving force will ensure its permanence once it is established successfully. The communities witnessed by Jehovah were relatively successful but families still existed and no love or sexual relationship was permitted out of marriage, while in the Home without marriage and Family of Lifechanyuan, men and women can enjoy free and very colorful love and sexual life.

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