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生命禅院
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
·多余的,要命的。--《天启篇》之六十二
·把宝石镶嵌到皇冠上去。--《天启篇》之六十三
·如何知道自己是香是臭--《天启篇》之六十四
·小心!一种倾向掩盖着另一种倾向--《天启篇》之六十五
·突然出现,瞬间消亡。--《天启篇》之六十六
·贤人走中庸之道--《天启篇》之六十七
·圣人--《天启篇》之六十八
·贤人(一)--《天启篇》之六十九
·贤人(二)--《天启篇》之七十
·性命攸关时光着屁股跑。--《天启篇》之七十一
·有所为,有所不为。--《天启篇》之七十二
·物质思维--《天启篇》之七十三
·形象思维--《天启篇》之七十四
·联想思维--《天启篇》之七十五
·迷幻思维--《天启篇》之七十六
·心像思维--《天启篇》之七十七
·手机重获新生的启示
·细节与品质
·品质不配 挥泪更换
·太极思维--《天启篇》之七十八
·太极思维(续一)
·太极思维(续二)
·太极思维(续三)
·太极思维(续四)
·相拥而活难结大果
·大热必有大寒
·不明就里的死亡前预兆--《天启篇》之八十一
·瘦为美?--《天启篇》之八十二
·瘦为美?--《天启篇》之八十二
·生存的层次越低斗争越残酷--《天启篇》之八十三
·放下--《天启篇》之八十四
·再放下!--《天启篇》之八十五
·继续放下!--《天启篇》之八十六
·此地--《天启篇》之八十七
·最小阻力原则--《天启篇》之八十八
·文字智慧宝库--《天启篇》八十九
·生命的泉水--《天启篇》之九十
·撒旦的告示--《天启篇》之九十一
·恼人的沙砾。《天启篇》之九十二
·人情不是债,急时把锅卖。--《天启篇》之九十三
·珍惜自由!--《天启篇》之九十四
·生命签证--《天启篇》之九十五
·然后呢?--《天启篇》之九十六
·喝了醋喷不出酒气。--《天启篇》之九十七
·走出心灵的埃及。--《天启篇》之九十八
·万象生心灵,心灵超万象。--《天启篇》之九十九
·第二巢蜜蜂搬家的启示--《天启篇》
·家庭不是社会的细胞
·绞杀榕的启示--《天启篇》
·谨防心灵的阴暗角落——《天启篇》
·绝美的事物在等待绝美的生命去享受
·零态杯子的启示——《天启篇》
·李子酸甜的启示
·麻将 浑沌与中华文化--《天启篇》
·品质不配 挥泪更换
·情爱性色与自然之道
·石墨和金刚石结构给我们的启示
·手机重获新生的启示
·细节与品质
·小惠 调琴 能量三启示
·小雪豹给我的困惑和启示
·雪峰现在的心态
·这些成语也是天启(一)
·妈妈是女儿儿子是爸——《天启篇》
·这些成语也是天启(二)
·这些字词在告诉我们什么
【智慧篇】
·是我们自己出卖了自己的自由
·It was We who Sold our Own Liberty
·《智慧篇》前  言
·一、石头渡河
·二、我的六个小时上哪去了
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80 FAQs concerning the Home without marriage and Family (3)

关于第二家园80问答(三)

   

   

   

   80 FAQs concerning the Home without marriage and Family (3)

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   问:第二家园是群体生活,要使群体生活有序和谐,必须要有一系列的规章制度约束大家,是这样的吗?

   

   答:不是。第二家园将没有任何的规章制度或戒律戒条,大家随性而动,随心所欲。

   

   Q: It tends to live in groups in the Home without marriage and Family, and the orderly and harmonious group life needs a series of rules and regulations for self-discipline, is it right?

   

   A: No. in the Home without marriage and Family, there is no rules or regulations in any form for disciplining. Anyone can make decisions by nature, following one's inclinations

   

   

   问:如果大家随性而动,随心所欲,那肯定会乱套,会乱成一锅粥,最终第二家园将会以失败而告终,没有约束的群体必然是一盘散沙,一事无成,难道你不这样认为吗?

   

   答:你担心的有道理,但你的担心来源于人间社会的思维逻辑,不适合第二家园,第二家园不是按照人类社会的生活模式来管理的,而是按照天国千年界和万年界模式来运行的,根据我在千年界的生活体验和对万年界生活的认识,那里没有什么宪法、法律、法规、戒律、戒条、规章等等来约束人,而是靠心灵的自我觉悟来不断修正自己以适合最佳生活方式的,其实,好像一切都是自然的,好像一切本来如此,没有任何冲突和矛盾,一切井井有条,且温馨祥和。

   

   Q: If all of the people followed their inclination, everything would be in a muddle and mess, and the establishment of the Home without marriage and Family would end up in failure. Every large group without disciplines is just like a heap of loose sand and will be doomed to achieve nothing. Don't you agree with me?

   

   A: What you are talking about is quite true, but you are making your inferences based on the logic of man's world, and it isn't fit for the Home without marriage and Family. The life style and management here operates in accordance with what works in the Thousand-year World and the ten-thousand year world in Heaven. According to my life experience in the Thousand-year World and my knowledge on the ten-thousand year world, there is no constitutions, laws and regulations, religious disciplines, dharmas for controlling people there, and people make revisions through self-purification of their mind for the best life style there. Actually, it seems that everything is so natural and is only going so naturally, without any conflicts or contradictions; everything goes in perfect order, peaceful and auspicious.

   

   问:你讲的是一种理想化的生活模式,恐怕在现实中行不通,你以什么来保证第二家园的一切能有序和谐地运行?

   

   答:以生命禅院理念来保证,只要每一个成员都以生命禅院理念来生活,就不会有问题。

   

   Q: What you are lecturing here is an ideal model of life, but I'm afraid that it is not available in the real world. So, how can you ensure that everything in the Home without marriage and Family will operate orderly and harmoniously?

   

   A: We ensure that with the Lifechanyuan values. There will be no problems if all of the members of the Home without marriage and Family live their lives according to the Lifechanyuan value.

   

   

   问:问题在于,如果某个成员或某些成员不按照生命禅院理念来要求自己,你怎么办?

   

   答:首先,我们不会让不懂禅院理念的人进入第二家园,在每一个成员进入第二家园前首先要大家学习领会禅院理念,等到他或她与禅院理念高度同频后方可进入,进入后我们还要在一起不断学习讨论,发现问题及时通过学习讨论解决。

   

   Q: But the question is that, if there is a member who does not have requirements for himself in accordance with the Lifechanyuan value, what will you do?

   

   A: Firstly, we will prevent those who have no idea about the Lifechanyuan value from entering into the Home without marriage and Family. Before entering into the Home without marriage and Family, each member must learn and understand Lifechanyuan. He/She is not permitted to enter into the Home without marriage and Family until he/she can resonate to the Chanyuan value on the same frequency. We will further study and discuss and solve the problems later should they occur.

   

   

   问:难道非要进入第二家园吗?

   

   答:这是一个进入仙岛群岛洲的必然环节,不经过第二家园的熏陶,人们的思维就难以形成天国所需的习惯,同时,面临的许多问题个体在世俗社会中也难以解决,许多修行修炼方式不是自己能感悟到的,没有集体能量场,灵门难以开启。

   

   Q: Must one enter into the Home without marriage and Family?

   

   A: This is an inevitable stage for entering into Celestial Islands Continent. Without this nurturing stage by the Home without marriage and Family, it is hard for people to form the habit required by the Heaven; and at the same time, a lot of problems for individuals in the secular world is difficult to solve. It is impossible to understand many self-refinements or self-improvements for individuals without the collective energy field, and their spirit door is also hard to open.

   

   

   问:进入第二家园的人必须具备哪些条件?或者说有什么衡量标准吗?

   

   答:若用一句话来回答的话,那就是必须与生命禅院理念高度同频。若详细点说的话,应达到这么八个标准:1。找到上帝、认识上帝、学会与上帝直接对话;2。 坚信耶稣、释迦牟尼、老子、穆罕默德;3。 坚信雪峰就是人生和生命的导游;4。不再拥有小家庭和私有财产并基本偿还清了俗世债务;5。完全放弃自我,把生命交给上帝安排,把人生交给道管理;6。心中只有一个念头,"我要去千年界,最终要去仙岛群岛洲。"7。精神和心灵上要准备好进入第二家园去奉献,而不是去索取和享受;8。愿把自己的一生奉献给为人类开创生命禅院时代的伟大事业。

   

   Q: What are the requirements for entering into the Home without marriage and Family? Is there any evaluation criterions?

   

   A: In short: One must highly resonate to the Lifechanyuan values. It can be explained in detail like this. There are eight standards: 1. Find and get to know the Greatest Creator, and learn to dialog with the Greatest Creator directly; 2. Have firm belief in Jesus the Christ, Sakyamuni the Buddha, LaoTzu, and Muhammmad; 3. Trust Xue Feng is the guide for human life and life; 4. No marriage and private properties after entering into the Home without marriage and Family, and having paid off all your debts in the secular world; 5. Totally abandon your sense of self an put your life in the hand of the Great Creator and your human life in the hand of Tao; 6. Keep this in your mind "I will go to the Thousand-year World, I will go to the Celestial Islands Continent in the end."; 7. Make good preparation mentally and spiritually to contribute in the Home without marriage and Family instead of claiming and comfort; 8. You must be willing to devote your whole life to the great work of opening Lifechanyuan Era for humanity.

   

   

   问:第二家园与乌托邦社会、与佛教寺院、与基督教修道院、与心灵社区等有什么不同?

   

   答:历史上的任何一个乌托邦社会没有像生命禅院这样有一套系统的理念指导,是盲目的,而生命禅院的第二家园有系统的理念指导,是清晰的;佛教寺院和基督教修道院有严格的规章制度和戒律戒条,生命禅院的第二家园没有,完全是随性而动,随心所欲;心灵社区如像奥修的心灵社区等等,那是许多人一时的心血来潮盲动的结果,都将是昙花一现,难以持久,而生命禅院的第二家园走的是上帝的道,有源源不断地动力源泉,一旦建成,将长久不衰;耶和华见证人们建立的社区是相对成功的,但依然有家庭,除夫妻外,男女之间决不允许有自由的情爱生活,而生命禅院的第二家园没有家庭,男女之间有丰富多彩的自由情爱生活。

   

   Q: Are there any differences between the Home without marriage and Family and other forms of organizations such s Utopia society, Buddhist temples, Christian churches, and spiritual communities (心灵社区)etc.

   

   A: No Utopia society in history is the same as Lifechanyuan which has a systemic principle of values, and all of these Utopia societies are blindly designed. The Home without marriage and Family of Lifechanyuan has a systemic value as the guide and it is very clear. Both the Buddhist temples and the Christian churches have strict regulations and religious disciplines which the Home without marriage and Family of Lifechanyuan does not have. Everything here operates according to human nature and follows human inclination. Spiritual community such as Osho's DHAMMA) was only a result of irrational whim and would be short-lived and difficult to sustain, while in the Home without marriage and Family, because we follow the Greatest Creator, the continuous driving force will ensure its permanence once it is established successfully. The communities witnessed by Jehovah were relatively successful but families still existed and no love or sexual relationship was permitted out of marriage, while in the Home without marriage and Family of Lifechanyuan, men and women can enjoy free and very colorful love and sexual life.

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