宗教信仰

生命禅院
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生命禅院
·[上帝篇]奇妙的生物遥感、传感和感应--证明上帝存在的第24个例证
·[上帝篇]腐化--新生命的养料--证明上帝存在的第25个例证
·[上帝篇]生死--令凡俗人迷惑的现象--证明上帝存在的第26个例证
·[上帝篇]公鸡打鸣--证明上帝存在的第27个例证
·[上帝篇]蜜蜂的智慧--证明上帝存在的第28个例证
·[上帝篇]小鸡破壳而出--证明上帝存在的第29个例证
·[上帝篇]候鸟迁徙,奥秘在哪--证明上帝存在的第30个例证
·[上帝篇]动物本能--上帝智慧的显现--证明上帝存在的第31个例证
·[上帝篇]天女散花--蒲公英的绝技--证明上帝存在的第32个例证
·[上帝篇]神秘的金字塔昭示着什么?--证明上帝存在的第33个例证(33)
·[上帝篇]法老的诅咒--神的约束--证明上帝存在的第34个例证
·[上帝篇]神秘的百慕大为何神秘?--证明上帝存在的第35个例证
·[上帝篇]海市蜃楼--极乐世界的显现--证明上帝存在的第36个例证
·[上帝篇]梦--在昭示着什么?--证明上帝存在的第37个例证
·[上帝篇]宗教与上帝--证明上帝存在的第38个例证
·[上帝篇]科学与文明--证明上帝存在的第39个例证
·[上帝篇]人类文明的兴起和衰落--证明上帝存在的第40个例证
·[上帝篇] 证明上帝存在的八个逻辑推理
·[上帝篇]上帝是唯一的--上帝的八大特征之一
·[上帝篇]上帝无定形--上帝的八大特征之二
·[上帝篇] 上帝是中性的--上帝的八大特征之三
·[上帝篇]上帝无明--上帝的八大特征之四
·[上帝篇]上帝公正--上帝的八大特征之五
·[上帝篇]上帝仁慈--上帝的八大特征之六
·[上帝篇]上帝是超能的--上帝的八大特征之七
·[上帝篇]上帝是智慧的--上帝的八大特征之八
·[上帝篇]上帝与人类的八大关系
·[上帝篇]《圣经》宣扬的上帝不是真正的上帝
·[上帝篇]翻译上帝的“话语”
·[上帝篇]给东海一枭讲上帝
·上帝在哪里 如何敬畏上帝/雪峰
·走上帝之道者的人生顺利美好/雪峰
·走上帝之道者都有一个美好未来/雪峰
·上帝是第一生产力/雪峰
【禅院文集——反常思维篇】
·一、从"莫比乌斯带"谈起
·二、对立统一是宇宙的表象不是宇宙的实质
·三、生死是表象,生命无生死 
·四、意识决定存在 
·1+1思维/雪峰
·寻找上帝/雪峰
·七、宇宙的起源是宇宙大爆炸/雪峰
·八、生命从水中起源
·九、物种是进化来的吗
·十、生物基因工程--万魔正在出洞
·十一、盲区
·十二、家的含义是什么
·十三、野生动物为什么不培养自己的医生
·十四、思维误区
·十五、颠倒思维
·十六、思维是一种法力
·十七、思维的威力 雪峰
·十八、我反常思维的契机及过程
·传统意义上的亲人到底是什么东西
·反常思维18条
·反常思维漫谈
·婚姻家庭是什么东西
·就贪嗔痴和"八苦"与佛家辩论
·两点之间直线最长 曲线最短
·民主是平庸者们的追求
·为别人而活的人最自私
·知识不是力量
【禅院文集——宇宙时空篇】
·[宇宙时空篇]宇宙概述
· [宇宙时空篇]宇宙的起源
·[宇宙时空篇] 时间篇
·[宇宙时空篇] 空间篇
·[宇宙时空篇]三十六维空间
·[宇宙时空篇]空间的利用
·[宇宙时空篇]千年界
·[宇宙时空篇]千年界一瞥
·千年界二瞥
·[宇宙时空篇]万年界
·[宇宙时空篇]极乐界
·[宇宙时空篇]万年界一瞥
·超时空之路/雪峰
【禅院文集——人类人生篇】
·一、人类的起源/雪峰
·二、人类的意义/雪峰
·三、人类的作用/雪峰
·四、人类的过去和现在/雪峰
·五、人类目前面临的危机/雪峰
·六、人类的未来/雪峰
·一、人生的位置
·二、人生的价值
·三、人生的意义
·四、人生的目的
·五、人群分类
【禅院文集——生命篇】
·一、生命的赞歌
·二、生命的起源
·三、生命的特征
·四、生命的意义
·五、生命的层次
·六、生命的轮回
·七、生命的轨迹
·八、生命的演化
·清扫生命通道
·梦境和生命空间
【禅院文集——反物质世界篇】
·最新科学成果证明了天仙的存在
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Self-improving and self-refining

403. By building Lifechanyuan and inaugurating the era of Lifechanyuan, we are completely cultivating ourselves and are accumulating our wealth in heaven, or in another word, building Lifechanyuan and inaugurating the era of Lifechanyuan are the best ways to repay our debt and cultivate ourselves. Because only if we devote ourselves to the cause of creating the era of Lifechanyuan, can we fully exhibit our use. This is not advertisement for Lifechanyuan, instead it is the secret to enter the heaven.

   

   404. We should take things as they are, associate with others by following the predestined relations, act in accordance with our nature, and take advantage of the opportunities as they arise. This is a principle guiding our actions and behaviors. We should also apply this principle to people we love. Any scheme and any machination for permanent possession are the behaviors of demons and will pose as denigration and blaspheme of love.

   

   405. Thinking is a supernatural power. The universe is holographic. Of the eight powers in the universe, one is called the power of consciousness. The power will follow consciousness to exert influence on matters and exercise remote control.

   

   406. Thinking has eight ladders, which are matter thinking, image thinking, associative thinking, illusive thinking, visualized thinking, Taiji thinking, non-form thinking and holographic thinking. Matter thinking is the lowest realm of thinking, while holographic thinking is the highest realm of thinking.

   

   407. The process of building Lifechanyuan is the best process of cultivation and refining, the process which tests whether everyone has great ideals and whether everyone puts great ideals to practice, and more importantly the process of accumulating one’s wealth in heaven and entering heaven.

   

   408. Everything in the world is good thing as long as it is kept in appropriate amount, but will become poisonous drugs once the amount is exceeded. This is also true of love.

   

   409. Argumentation is the greatest taboo for people who cultivate themselves in order to enter heaven.

   

   410. To strive for “zero state” is to march toward Buddha, toward celestial beings, and toward Tathagata. Anyone will go astray from Tao and the zero state if he is attached to certain thing, certain matter, certain doctrine, certain religion, certain political party, certain state, certain family and certain person. “Zero state” is not empty, instead it is the root of LIFE. In zero state are contained the miraculous transformations in heaven and earth, the mighty potential, the endless changes, thousands of phenomena and forms. Do not possess any prejudices and keep oneself in the zero state, only in this way can you see through the phenomena and the truth of events, and master and understand their essences.

   

   411. Keep a state of neither emptiness nor form, nor illusion and nor reality.. These two (emptiness and form) are (in their nature) the same; but they are given different names. They may both be called the Cosmic Mystery: Reaching from the Mystery into the Deeper Mystery Is the Gate to the Secret of All Life. This conforms both to the principle of Taiji and to the theorem of self-improving and self-refining. Only if you can alternate between the presence and the absence, can you keep yourself from being puzzled by phenomena and use.

   

   412. To return to the zero state of inaction is to transform and sublime, and to best exert more functions. However it would be useless if zero state is made permanent. For example, a flower will have no value and significance if it never grows and blossoms. Therefore, action is recommended. The flower shall unfurl its green leaves, burst into bloom, and bear fruits. A secluded hermit with high attainment in cultivation will be no different from or even worse than a rock if he never exerts his functions. You should enjoy what is duly for enjoyment. If you do not enjoy it, do not claim your right for enjoyment, and do nothing, simply praying every day that the world may be peaceful and that the Greatest Creator may take care of yourself, then the Greatest Creator will certainly not like you. The Greatest Creator will not like those who lord them over others or who are too cowardly.

   

   413. Non-action means you take things as they are and follow Tao, you conform to laws and make use of an opportunity to do a certain thing, you do not engage in resistance, and you do not do anything that may destroy nature, life, society and other people. However, you should do whatever things that should be done and enjoy your right that should be enjoyed. If you do not do what should be done and do not enjoy what should be enjoyed and just keep anaesthetizing yourself with “non-action” and “zero state”, always looking for excuse for inaction, then you have slipped to the other extreme. You are mistaken and have become a useless good-for-nothing.

   

   414. A person engaged in self-improving and self-refining should learn to understanda sealed book, the wordless book, the heaven, the earth, the person, the thing, the event, and the phenomena. Only in this way, can he understand apocalypse, and the language of the Greatest Creator. And only those who understand apocalypse and the language of the Greatest Creator can become a great master, who can carry and reveal Tao.

   

   415. If you tell your best wishes to the Greatest Creator in a clear manner, miracles will happen. It will be easiest, simplest and most harmonious to get along with people who can express themselves most legibly, because we know what he or she needs, we can very easily work with him or her, and we can easily satisfy him or her. On the other hand, it will be most difficult and most unpleasant to get along and deal with people who keep an equivocal attitude, who adopt a montage method in approaching things, who stumble over words, who never state clearly on matters, and who are muddleheaded over things.

   

   416. It is recommendable to visualize beautiful things. The more beautiful the visualization, the better; and the more concrete the imagination, the better. The Greatest Creator can help us to achieve whatever we have visualized. The Greatest Creator is magnanimous and generous. The Greatest Creator is not parsimonious. The key lies in our imagination.

   

   417. What is included in cultivation is “nature, love and Tao”. Understand nature and act at the call of your nature, and this is Buddha. Understand love, and love others as deeply as you love yourself, and this is god; understand Tao and act in accordance with Tao, and this is celestial being.

   

   418. Entering heaven or going to hell has nothing to do with color, sound, scent, taste, touch, and dharma. LIFE is a spirited nonmaterial structure. The core issue lies in the nonmaterial structure of LIFE. If the structure is perfect, then the LIFE can go to heaven, but if the structure is ugly, the LIFE must go to hell. To change the nonmaterial structure, one must start from the sublimation of soul and the perfection of consciousness. Therefore the core of cultivation is none other than the sublimation of soul and the perfection of consciousness.

   

   419. Acting at the call of your nature means doing things according to the requirements of your soul, which is somewhat similar to follow your feelings. The universe is holographic. All character and nature is within the operation of Tao, and within the control of Tao. Acting at the call of your character is actually acting by following Tao. Everything takes its due position, and everything takes charge of its due responsibility. Acting according to nature means that you shall not force yourself to do something. If you act as accords your nature, you will have a limpid character and nature, you will have nothing to feel regret for, and you will finally achieve complete truth. Do whatever your soul calls on you to do and listen to the voice of your inner world, and you will certainly hear an especially distinct voice from the complicated din. Then just conduct according to its requirements, and see what the result will be like. In this way you can feel reassured in what you are doing.

   

   420. Acting on the call of your nature is a far cry from following your inclination. Following one’s nature is to follow his own endowment and Inherence nature, while following one’s mind is to follow one’s desire in mind. Those who are on the right Way will not cause harm to other people when they follow their own inclinations, while those who are not on the correct Way will incur endless trouble when they follow their inclinations.

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