宗教信仰

生命禅院
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生命禅院
·生命绿洲之格萨尔篇
·生命绿洲之南华篇(1)
·生命绿洲之南华歌舞
·生命绿洲的老年生活
·生命绿洲隐逸之九门台
·生命绿洲隐逸之九门台(续)
·生命绿洲小家碧玉
·拥抱第二家园新生活
·秋实随笔
·这里有一个温馨家园
·天下最勤劳最能干的一群人/雪峰
·创造一个美丽神话——纪念生命禅院生命绿洲创建八周年/
·生命绿洲里的外国友人
【英文版文集】
·Live for Yourself, Never for Others/Xuefeng
·Out of the Egypt of the Spirit/Xuefeng
·The most selfish are those who live for others/Xuefeng
·Genetic Engineering: All the Devils are Coming Out of Caves/XueFeng
·Strategic Life XueFeng
·Life Needs a Track! XueFeng
·The Eight Meanings of the Way of the Greatest Creator(I) XueFeng
·The Eight Meanings of the Way of the Greatest Creator(II) XueFeng
·Life Unfolds from These Two Purposes Xuefeng
·Looking for Your Own Garden of Eden
·The Values and Meaning of Life
·The Values and Meanings of Life and LIFE
·How to Realize the Value of Life
·Infants Who Never Grow Up
·Navigating for Life and LIFE
·The Three Great Treasures of Life
·Priorities: The Order of Importance and The Emergence of Life
·Escape from Despair
·《天启篇》前言
·难破难解的三十六道八卦阵--《天启篇》之一
·我奶奶到底是谁?我又是谁?--《天启篇》之二
·小变渐渐发,大变瞬间生--《天启篇》之三
·意识能听到上帝的声音--《天启篇》之四
·万物皆有声--《天启篇》之五
·贵者不轻显--《天启篇》之六
·静处无灾殃,闹处有祸患--《天启篇》之七
·静处无灾殃,闹处有祸患--《天启篇》之七
·从青霉素过敏到舍利子形成--《天启篇》之八
·知识与智慧--《天启篇》之九
·伊甸园是这样失落的--《天启篇》之十
·无爱、小爱、大爱--《天启篇》之十二
·快速达标 及时撤退--《天启篇》之十三
·随宇宙周期性演变而变化--《天启篇》之十四
·识别真假的功夫--《天启篇》之十五
·简单+纯朴=美--《天启篇》之十六
·人生需要一条跑道--《天启篇》十七
·垃圾的作用和价值--《天启篇》之十八
·小脑袋聪明大脑袋笨--《天启篇》之十九
·使生命不朽的小法则--《天启篇》之二十
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
·多余的,要命的。--《天启篇》之六十二
·把宝石镶嵌到皇冠上去。--《天启篇》之六十三
·如何知道自己是香是臭--《天启篇》之六十四
·小心!一种倾向掩盖着另一种倾向--《天启篇》之六十五
·突然出现,瞬间消亡。--《天启篇》之六十六
·贤人走中庸之道--《天启篇》之六十七
·圣人--《天启篇》之六十八
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Life

255. Life is a short journey of being in the human world.

   

   

   

   256. Man should pursue three major treasures in life: the richness of soul, the spiritual wealth, and material wealth. Man should first seek after the richness of soul, then the spiritual wealth, and finally the material wealth. None of the three treasures is dispensable. A life without any one of them will be imperfect.

   

   

   

   257. In life one should simultaneously scale two highest realms: one is the pursuit of the maximum happiness,joyfulness,freedom and blessing of life; and the other is the sublimation of the quality of LIFE and the perfection of the nonmaterial structure of LIFE, and the effort to continue LIFE into the higher space of life such as Thousand-year World, the Ten-thousand-year World, and the Celestial Islands Continent of the Elysium World.

   

   

   

   258. The number of people who have awakened to this enlightenment is very small, and the number of people choosing to go ashore is very small, and the great majority of people choose to drift with the tide. Awakening to enlightenment is drudgery, while enjoyment is a satisfying matter. This is a result of man’s inertia. With inborn inertia, people are hesitant to attempt the new ways. They want to conserve what they already possess. They are conservative, and they prefer a secure and stable life and are afraid of change and loss. They are afraid of entering the unfamiliar areas. They dread the prospect that what they obtain from their adventure may not be worth what they have invested. Actually the more afraid you are, the more miserable situation you will be plunged in. The best defense is attack, and the best life is active innovation. It is better to be innovative than conservative. Expanding into a new area would be better than obstinately clinging to the old area. Everyone has endless potential, capability, and charms. The conservative man will never know and can never bring his potential and capability into full play, and thus he will lose his charm.

   

   

   

   259. In life if a person wants to live a free and easy life, he must know how to give up. Only if he can continuously give up, can he continuously surpass himself. Abnegation is a major magic weapon for the growth of soul and spirit, and more importantly abnegation is the best way to sublime oneself and obtain a beautiful future. Abnegation is included in the core teachings of Jesus Christ and Buddha Sakyamuni, in the freedom and happiness of life, and in the mystery to lead life to heaven.

   

   

   

   260. Man falls into five categories: ignorant person, laity, mortal, sage, and celestial. Those who are driven by instincts are ignorant persons, those by desires are laities, those by sentiment are mortals, those by rationality are sages, and those by spiritual sense are celestials. Sages belong to the category of celestials.

   

   

   

   261. Man lives to pursue happiness, joyfulness, freedom and blessing. All activities of man and mankind are centered on this goal. If we have ignored this goal of the existence of life, we would be putting the cart before the horse, whether it is the study for a doctorate’s degree, the marriage to found a family, the establishment of a company, the pursuit of an official career for more money, or the self-cultivation. Pursue happiness, freedom and pleasure, and fully enjoy the happiness, joyfulness,freedom and blessing on the journey of life, and hence love life, love being, love nature, and feel gratitude—this is the moral of being a man and also the major value and significance of life.

   

   

   

   262. The highest realm of life is: read extensively, have the world in mind, cure the severe illness, make vigorous effort to turn the situation, benefit the people, and build the globe into a paradise where the peoples of the whole world live harmoniously with each other. The highest realm of LIFE is: self-improve and self-refine, release souls of people from purgatory, achieve celestial being and Buddhahood, and realize Supreme Authentic Wisdom . The highest realm of Chanyuan celestial is: perfect the nonmaterial structure of LIFE, and go to live in the Thousand-year World, the Ten-thousand-year World, and the Elysium World, especially the Celestial Islands Continent of the Elysium World.

   

   

   

   263. The human world is a place where the LIFE of different realms alternates and transmigrates between each other. It is a transfer station between the paradise and the hell. Motley travelers are jumbled in the human world. Some are going to the Thousand-year World, some to the Ten-thousand-year World, some to the Elysium World, some to the animal world, some to the hell, and some back to the human world. With the confusing scenes and theories and the contention between Buddha and monsters, it is difficult to tell right from wrong.

   

   

   

   264. The habit that is the easiest to form, and the easiest to ignore, but the most harmful to life and LIFE is the habit to accept favor and forget to feel the gratitude. The more intimate the person is to you, the more important the person is to you, and the more unselfishly devoted to you the person is, the more likely you are to feel resentment and blame, the more likely you are to forget respect and gratitude, the more likely you are to be fault-finding, and the more likely you are to demand perfection. Often accustomed to gaining, one is likely to forget gratitude; often accustomed to acquisition, one is likely to ignore appreciation—this is why the more intimate persons are more likely to incur hurt. Of all that one should feel thankful for, the people are most likely to ignore their gratitude for the Greatest Creator. We are used to the warm sunshine, the air that we breathe in, the beautiful flowers and mountains, and the wonder and pleasure of sexual love, but we have completely forgotten that all these are bestowed by the Greatest Creator. We have forgotten our greatest benefactor. Those who don’t know how to feel grateful and yet demanding perfection have formed the worst habits.

   

   265. What is most easily obtainable is the most precious. We must be highly clear-headed that what comes by easily is very precious. We should not think that what we have gained easily is of little value. Rather, what is most easily available is most precious. We should regard them as the favor of the Greatest Creator, and we should take this principle as the valuable book of life.

   

   

   

   266. Human society needs traffic lights. Human society is in need of sages or community of sages, who have in mind only the interest of the whole mankind and disregard their own interest, the interest of their families, of their nationalities, of their political parties, of their religions, and of their own countries. Only such sages or community of sages can relatively impartially institute the traffic light to be jointly observed by all mankind.

   

   

   

   267. Sages do not celebrate birthdays. Saints do not celebrate festivals related to the state, political party, religion, family, and army.

   

   

   

   268. Saint knows the origin of the universe and LIFE, understands Tao and rules of the operation of Tao. Saint is the incarnation of rationality.

   

   

   

   269. Man can fall into 18 grades according to the percentage point of spiritual sense in human nature. The greater the percentage, the higher the grade.

   

   

   

   270. The theory of evolution cannot testify the origin of mankind. Man is absolutely not a result of evolution. The bible only records the origin of man in the Middle East, not the origin of the whole mankind.

   

   

   

   271. Man is the product of the consciousness of the Greatest Creator. The existence of man is closely related to all LIFE in the universe and there exists a mutual cause and effect relationship between them. Once man has destroyed the harmony, order, and symmetry of nature, mankind is to face the catastrophe. There must be three basic conditions for man to live on the earth: 1. Love the Greatest Creator, 2. Love nature, 3. Love mankind itself. Without the three conditions, man will not be entitled to live in the paradise created by the Greatest Creator.

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