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生命禅院
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生命禅院
·学习交流和生活会——第二家园亮点系列十二/逸仙草
·分工合作,相互服务——第二家园亮点系列十三/逸仙草
·“道不拾遗,夜不闭户”——第二家园亮点系列十四/逸仙草
·没有阶级 城乡脑体工农差别消失——第二家园亮点系列十六/逸仙草
·对大自然的消耗降到最低——第二家园亮点系列十七/逸仙草
·凡事公开,来去自由——第二家园亮点系列十八/逸仙草
·没有办公室,从不开会——第二家园亮点系列十九/逸仙草
·追求实效,不搞形式——第二家园亮点系列二十/逸仙草
·实事求是,实话实说——第二家园亮点系列二十一/逸仙草
·每个人都是有思想的大学生——第二家园亮点系列二十二/雪峰
【第二段历程文章】
·生命禅院第二段历程禅院草启程词/ 雪峰
·第二家园发展战略构思/ 雪峰
·以后跟着我走的必须是仙佛
·超越时空 升华为仙 /雪峰
·超越时空 步入佛境/雪峰
·让我们来读无字天书
·让我们来读无字天书(2)/ 雪峰
·靠精神支撑活下去
·禅院草又从蛮荒开始/ 雪峰
·沉湎于过去无异于慢性自杀 / 雪峰
·喝着苦涩的致癌水努力生存的禅院草/ 雪峰
·家园发展不改初衷
·家园就是你的家
·支持和响应政府的《环境保护法》
·寻找天国亲人
·充满激情的生活 青春燃烧的岁月
·兄弟姐妹们啊 与你们在一起我感觉很幸福
·到辽阔的宇宙中驰骋
·报告 生命绿洲饮用水没超标
·直通天国的心路
·悠悠空灵心 浓浓家园情
·空间对生理和性格的影响
·为喀泰尔格萨尔祈雨辞
·我看到的一切井然有序
·站在塔里木河边眺望灵山
·喀泰尔——迅速崛起的世外桃源
·国际大家庭致全球公民的信
·答生命禅院吧浮生若梦提问
·致谢“我要当农民3”
·让每一位在家园生活者活得高贵有尊严
·向全球征集新时代人类生活理念
·紧盯真善美爱信诚前行
·定式思维是人类文明前进的最大阻力新思
·“黑土地的白鸽”对雪峰谈性的精辟论述
·第二家园的天堂化管理
·生命禅院时代的生产体系和生活方式 ——答清风居士提问
·生命禅院转轨为养生示范园的公告
·养生示范园能为你做什么
·家园生产制作销售养生茶的联想
·家园养生菌试制成功及其应用
·养生示范园准备向人类展示这幅图景
·养生的道 德 法 术
·南都深呼吸第四十九期《一个“共产主义”的家园》
·南华家园欲建沼气池 请献计献策/ 雪峰
·无所可为 无事可做 谁能刺激我一下 /雪峰
·向习近平主席提六个希望
·“养生示范园”不存在了
·今天 第二家园消失了
·第二家园生活模式是习近平们的奋斗目标/ 雪峰
·理睬一下“老唐”“弱水一千五”等 /雪峰
·这就是生命禅院导游雪峰
·向如如不动状态努力 /雪峰
·让心灵生活在天堂里 /雪峰
·保持与习近平思想的高度一致是正道/ 雪峰
·向美得窒息努力/ 雪峰
·在地球上创造仙境
·创造美好生活
·家园满祥瑞 中秋寄相思
·一切依人心而变
·愿习近平主席的思想照进每个人的心里
·小绵羊长大会不会变成狼/雪峰
·生命禅院衰微公告加声明/雪峰
·科学技术是促进人类走向文明的主要因素/雪峰
·越是简单的 越不容易做到/雪峰
·不能错过的思维转换文章
·情在夕阳天外天/雪峰
·人类新生活模式已经达到的指标和境界/雪峰
·《万民絮语》——新时期《菜根谭》和《围炉夜话》
·树立中华民族的信仰/雪峰
·社会主义核心价值观在生命绿洲获得全面体现/雪峰
·我对西域家园充满了希望/雪峰
·政府的审查已接近尾声/雪峰
·生命禅院给习近平主席的公开信/雪峰
·驳斥魏庆同的“世界上根本没有‘无私’”论/雪峰
·用哲学辩证法指导人生/雪峰
·再用哲学辩证法看看能发现什么/雪峰
·我是荒原上的一株野草/雪峰
·如何过上简单生活/雪峰
·劝退禅院草劝说书/雪峰
·鲜花盛开 任重道远/雪峰
·过不了劳动关 心灵花园完美不了/雪峰
·习近平你真棒/雪峰
·抱一颗感恩的心生活/雪峰
·品质不配 挥泪更换/雪峰
·满足人生需要的道路/雪峰
·解析随性而动与按照导游路线图行走之关系
·习惯知识历史是阻碍创新的三大罪魁/雪峰
·愿地球处处风调雨顺祥和温馨/雪峰
·家园解体 寻求生机/雪峰
·习近平你好/冷酷
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Tao

187. Tao is the consciousness of the Greatest Creator, the blood of the universe, the nature, the synthesis of all rules and laws, and the general programme that governs the operation of everything in the universe.

   

   188. Tao has eight characteristics: holographic order, eternal reliability, sense and response instantaneously , lack of interior and exterior and transcendence over time and space, spirituality , fairness, no sluggishness, illusiveness and substantiality.

   

   189. The connotation of everything represented by Tao is expressed in form. Without form, the connotation ofTao will be difficult to materialize. Form is the embodiment of Tao, but is by no means Tao. In the same way, the cell of human body is the embodiment of human body but the cell is absolutely not man.

   

   190. Tao exists in everything, and everything exists inTao. Tao is one. The bulky universe has only one consciousness, the consciousness of the Greatest Creator, which is represented by way of Tao.

   

   191. The attribute of Tao has no contradictions.

   

   192. The operation of Tao begins with the minor details, completes in dribs and drabs, and consummates in the profound and subtle. However, there is no knack to it.

   

   193. Zen is the best approach through which one can achieve the enlightenment of Tao. Any other approaches can be described in words, only Zen can be perceived with soul. Having understood the truth of Zen, you need not go to school, because the heaven and the earth and all phenomena are books. Any time, no matter whether we are awake or asleep, we are always reading the book of heaven and earth and all the phenomena.

   

   194. One thing is eternal. From the remote past to the infinite future, it has been committing itself silently. Its idea can change any time, but its essence always remains the same, in the past, at present, or in the future. As long as we are willing to, we can rely on it at any time. And this is the place where we can settle for life. It is Tao. Tao is the embodiment of the consciousness of the Greatest Creator, and the soul of the Greatest Creator. By entrusting life to the care of Tao, we are entrusting life to the care of the consciousness and soul of the Greatest Creator. In one word, we must entrust life to the care of the Greatest Creator.

   

   195. Without use, the entity will not be of no avail. This is a big secret, which means that the connotation of the entity is exhibited through its “use”. To obtain the entity, one must spend time and effort on “use”. Without “use”, the entity will not be obtained. Only if we have exhibited our “use”, can we achieve Tao, because the value of thing lies in its “use”. Without use, one cannot obtain the entity.

   

   196. The value of a thing lies in its use. The functions and values of Tao are embodied completely in the use. The greater and the more the use, the greater the value. The objects in the universe all exhibit their values through their uses. As far as man is concerned, the more uses one has or the greater use one has, the greater value he will have and the greater connotation he will have. Therefore, he will be more likely to endure. We cultivate ourselves so that we can expand our uses. The more useful we are, the greater achievements we will obtain in cultivation.

   

   197. The characteristic of Tao is holographic order. Chaos is the phenomenon of holographic order, while holographic order is the essence of chaos. In mankind, 999999 out of million see the world as a chaos, one out a million people view the world as a holographic order. Jesus, Sakyamuni, and Lao Tzu are great because the world in their eyes is holographic rather than chaotic. The perception of chaos is narrow-sensed, unilateral, local and linear, while the perception of holographic order is broad-sensed, comprehensive, integrate, and nonlinear.

   

   198. To cultivate oneself is mainly to change oneself rather than change the environment. If you do not change yourself, the environment will never change, if you change yourself, the environment will also change accordingly.

   

   199.To learn from Tao, one must learn from everything in nature, from the mirror, and from children. To achieve Tao, one must forget himself and faithfully reflect the truth and facts. Those who have achieved Tao are like mirrors, which truthfully reflect everything, including the endlessly changing world outside. You shall not distort facts and scenes. One who has no self but can faithfully reflect the truth and facts is one who has achieved Tao.

   

   200.The pursuit of various arts is a small matter, but the pursuit of Tao is an important matter. It is easy to acquire and learn art but extremely difficult to achieve Tao. Don’t fall into and get stuck in the traps of arts, because arts are endless. The research of arts can not be completed in a hundred thousand years, so let’s rush directly to the headstream—Tao.

   

   201. It is difficult to scale the heaven, but it is even more difficult to understand oneself. It is difficult to pursue Tao, but it is more difficult to confront oneself truthfully.

   

   202. Chickens and dogs will not follow to enter the paradise as a result you have acquired Tao; friends and relatives cannot achieve celestial being simply because you have succeeded in achieving celestial being. Everyone must achieve Tao with his or her own effort.

   

   203. Our cultivation shall be concentrated on the perception of Tao, the pursuit, the acquisition, and the practice of Tao, and we should not be infatuated with exploits, magic, arts, and ceremonies. We should pay attention to the connotation instead of the appearance and forms. The core of cultivation is to perfect the nonmaterial structure of life rather than obtain wisdom and extrasensory perception and psychokinetic power. We should concentrate our effort on our thinking, on the transformation of consciousness instead of on sitting cross-legged and practicing one’s skill.

   

   204. The perception, pursuit, verification, acquisition, and maintain of Tao is the road to the sublimation of life. The perception of Tao is to understand, by observing the endless variety of phenomena in the boundless universe, the laws and rules that govern the operation of the universe, the origin of all things and phenomena, the principles of the operation of life, and the secrets and profound mystery of the universe, time and space, and life and being. The pursuit of Tao is to establish one’s own outlook on world, life, being, and values on the basis of the perception of Tao. The verification of Tao is to constantly validate through one’s practices whether the outlooks on the world, the life, the being, and the value are correct and conform to the laws and procedures of the evolution of Tao. The acquisition of Tao means that one has understood the secrets and profound mystery of the universe, time and space, and life and being, and has established unbreakably correct views on the world, life, being, and values. The maintain of Tao means that one will self-improve, self-refine, and behave according to the views on the world, life, being, and values that one has established, and will stick to his faith and belief no matter how the world may change, what great event has happened in the vicinity, whether he is in favorable circumstances or in adversity, and no matter how great the temptation he is faced with. He will remain resilient and strong even after going through endless battering of hurricanes from every direction. He will remain seated on the fishing boat, unaffected by the surging stormy waves. Jesus’ teaching that “one who has the greatest endurance will be saved” is the corn meaning of maintaining Tao.

   

   205. The wood may break into halves under constant sawing, the hard rock may be worn away by constant dripping of water, so the pursuer of Tao should persevere in their effort. A channel will come into being wherever the water flows, and things will be easily settled when conditions are ripe. The person who has acquired Tao can grasp the mystery of nature.

   

   206. 10-9=Tao. The “Tao” has intricate layers of connotations. However, when put in a nutshell, Tao is simply the law and the order, or the one. For man, the meaning of 10-9 is: cast away the numerous and complicated matters in life and concentrate all one’s effort on one thing. As long as we have thoroughly, intensively, and completely attended to one matter, we can obtain from it all that we need. That is to say, as long as we stick to one, it means we have into the “Tao”. Undivided attention, whole-hearted devotion, total commitment, and perseverance are the embodiment of 10-9. As long as we are capable of 10-9, there will be nothing that cannot be achieved—the constant water drops will wear away a hard stone, the sawing will break wood in halves, the pedicles will come off naturally when the melons are ripe, and a channel will be formed when the water arrives.

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