宗教信仰

生命禅院
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生命禅院
·禅 院 草
·如何成为禅院草?——
·致想成为禅院草的贤士
·禅院草有福了
·禅院草具有八大福份
·禅院草应具备的心理素质
·六一儿童节是禅院草的节日
·我是一株禅院草
·禅院草净心咒
·成禅院草的唯一目的是自成正果
·常驻第二家园禅院草不许生病
·禅院草以无私著称!
·灵活圆融也是禅院草的修炼内容
·我是一株禅院草
·做一株头脑清醒的禅院草
·禅院草应当具备的修养
·新的视角:禅院草是超人
·算算一冠禅院草名值多少钱
·禅院草必须背诵的80首诗词
·从人到禅院草的40个关卡
·禅院草不作非分之想
·禅院草永远不苛责政府和他人
·禅院草可遇不可求
·珍惜禅院草名
·禅院草务请“善护念”谨防走上邪道
·禅院草要接受第二家园集体生活的洗礼
·禅院草一定要知晓雪峰非常吝啬
·当一冠禅院草太难了
·容易陷入情阵中者绝对不是天生的禅院草
·简论禅院草的人生价值观
·吸纳新禅院草的标准
【新时代人类八百理念】
·新时代人类八百理念
·Lifechanyuan Era
·Note
·Prologue
·Home without marriage and family
·The Greatest Creator and the Way of the Greatest Creator
·The Teachings of Jesus Christ
·Buddha and the Way of Buddha
·The Road to Celestial Being
·Tao
·The Time and Space of the Universe
·Life
·LIFE
·Love and Sexual Love
·Family
·Chanyuan Celestial
·Heaven
·Self-improving and self-refining
·Soul garden
·Consciousness, Structure, and Energy
·Other Ideas
【Chanyuan】
·The Differences between Traditional Family and Chanyuan Family
·Invitation of Lifechanyuan
·Lifechanyuan Overview
·Lifechanyuan
·Let Lifechanyuan Be Known to the World
·Festivals of Lifechanyuan
·No church or temple in Lifechanyuan
·Life is One Kind of Nonmaterial Structure Having Spirituality.
·The funeral system of Lifechanyuan
·Lifechanyuan’s standpoint on homosexuality
·Lifechanyuan's attitudes toward the bourgeoisie
·New Year's Thinking Proposed by Lifechanyuan
·The opening remarks of Lifechanyuan
·Preface of Lifechanyuan Values
·Lifechanyuan doesn't celebrate any people's birthday
·Lifechanyuan is not an organization
·The symbol of Lifechanyuan era
·Lifechanyuan Is the Wonderland for Resonant Souls
·FAQs Concerning Lifechanyuan
·Lifechanyuan addressing on The New Year’s Day
·How to get along with each other in Lifechanyuan
·What Is the Destiny for the Boat of Lifechanyuan
·Confessions of Lifechanyuan
·You will have everything when you keep Lifechanyuan values
·Love is a Precious Gift That the Greatest Creator Bestows to Human Bei
·Lifechanyuan's View Point on Love and Sex
·Lifechanyuan's View Point on Love and Sex
·An Introduction to the New Life of Human Beings-Home without Marriage
·Ideas on the Material Life Standards of the Second Home
·Viewing the human society mode of life in the future from the prospect
·Build a Spiritual and Physical Homeland
·Bring Joy and Happiness to Others and Society
·Laziness is a big enemy of Home without Marriage and Family
·Replication of the Ten-Thousand-Year Life
·Comprehensively absorb new era values
·No Oppressing and Exploitation in Heaven
·The No. 1 home in the world
·We are the globalists-to "Heartease (Xinpingqihe)"
·Utopia and the Home without marriage and Family
·How Should We Establish the Peaceful and Warm Homeland?
·The Pioneers of the New Era, Please Come Close to Lifechanyuan!
·The Noah's ark in new era
·Home for soul and kingdom for freedom
·Create an Environment for Open Dialogues
·In the scope of government management
·To those who wish to be Chanyuan celestial
·Another Notice for the application of Chanyuan celestial
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Tao

187. Tao is the consciousness of the Greatest Creator, the blood of the universe, the nature, the synthesis of all rules and laws, and the general programme that governs the operation of everything in the universe.

   

   188. Tao has eight characteristics: holographic order, eternal reliability, sense and response instantaneously , lack of interior and exterior and transcendence over time and space, spirituality , fairness, no sluggishness, illusiveness and substantiality.

   

   189. The connotation of everything represented by Tao is expressed in form. Without form, the connotation ofTao will be difficult to materialize. Form is the embodiment of Tao, but is by no means Tao. In the same way, the cell of human body is the embodiment of human body but the cell is absolutely not man.

   

   190. Tao exists in everything, and everything exists inTao. Tao is one. The bulky universe has only one consciousness, the consciousness of the Greatest Creator, which is represented by way of Tao.

   

   191. The attribute of Tao has no contradictions.

   

   192. The operation of Tao begins with the minor details, completes in dribs and drabs, and consummates in the profound and subtle. However, there is no knack to it.

   

   193. Zen is the best approach through which one can achieve the enlightenment of Tao. Any other approaches can be described in words, only Zen can be perceived with soul. Having understood the truth of Zen, you need not go to school, because the heaven and the earth and all phenomena are books. Any time, no matter whether we are awake or asleep, we are always reading the book of heaven and earth and all the phenomena.

   

   194. One thing is eternal. From the remote past to the infinite future, it has been committing itself silently. Its idea can change any time, but its essence always remains the same, in the past, at present, or in the future. As long as we are willing to, we can rely on it at any time. And this is the place where we can settle for life. It is Tao. Tao is the embodiment of the consciousness of the Greatest Creator, and the soul of the Greatest Creator. By entrusting life to the care of Tao, we are entrusting life to the care of the consciousness and soul of the Greatest Creator. In one word, we must entrust life to the care of the Greatest Creator.

   

   195. Without use, the entity will not be of no avail. This is a big secret, which means that the connotation of the entity is exhibited through its “use”. To obtain the entity, one must spend time and effort on “use”. Without “use”, the entity will not be obtained. Only if we have exhibited our “use”, can we achieve Tao, because the value of thing lies in its “use”. Without use, one cannot obtain the entity.

   

   196. The value of a thing lies in its use. The functions and values of Tao are embodied completely in the use. The greater and the more the use, the greater the value. The objects in the universe all exhibit their values through their uses. As far as man is concerned, the more uses one has or the greater use one has, the greater value he will have and the greater connotation he will have. Therefore, he will be more likely to endure. We cultivate ourselves so that we can expand our uses. The more useful we are, the greater achievements we will obtain in cultivation.

   

   197. The characteristic of Tao is holographic order. Chaos is the phenomenon of holographic order, while holographic order is the essence of chaos. In mankind, 999999 out of million see the world as a chaos, one out a million people view the world as a holographic order. Jesus, Sakyamuni, and Lao Tzu are great because the world in their eyes is holographic rather than chaotic. The perception of chaos is narrow-sensed, unilateral, local and linear, while the perception of holographic order is broad-sensed, comprehensive, integrate, and nonlinear.

   

   198. To cultivate oneself is mainly to change oneself rather than change the environment. If you do not change yourself, the environment will never change, if you change yourself, the environment will also change accordingly.

   

   199.To learn from Tao, one must learn from everything in nature, from the mirror, and from children. To achieve Tao, one must forget himself and faithfully reflect the truth and facts. Those who have achieved Tao are like mirrors, which truthfully reflect everything, including the endlessly changing world outside. You shall not distort facts and scenes. One who has no self but can faithfully reflect the truth and facts is one who has achieved Tao.

   

   200.The pursuit of various arts is a small matter, but the pursuit of Tao is an important matter. It is easy to acquire and learn art but extremely difficult to achieve Tao. Don’t fall into and get stuck in the traps of arts, because arts are endless. The research of arts can not be completed in a hundred thousand years, so let’s rush directly to the headstream—Tao.

   

   201. It is difficult to scale the heaven, but it is even more difficult to understand oneself. It is difficult to pursue Tao, but it is more difficult to confront oneself truthfully.

   

   202. Chickens and dogs will not follow to enter the paradise as a result you have acquired Tao; friends and relatives cannot achieve celestial being simply because you have succeeded in achieving celestial being. Everyone must achieve Tao with his or her own effort.

   

   203. Our cultivation shall be concentrated on the perception of Tao, the pursuit, the acquisition, and the practice of Tao, and we should not be infatuated with exploits, magic, arts, and ceremonies. We should pay attention to the connotation instead of the appearance and forms. The core of cultivation is to perfect the nonmaterial structure of life rather than obtain wisdom and extrasensory perception and psychokinetic power. We should concentrate our effort on our thinking, on the transformation of consciousness instead of on sitting cross-legged and practicing one’s skill.

   

   204. The perception, pursuit, verification, acquisition, and maintain of Tao is the road to the sublimation of life. The perception of Tao is to understand, by observing the endless variety of phenomena in the boundless universe, the laws and rules that govern the operation of the universe, the origin of all things and phenomena, the principles of the operation of life, and the secrets and profound mystery of the universe, time and space, and life and being. The pursuit of Tao is to establish one’s own outlook on world, life, being, and values on the basis of the perception of Tao. The verification of Tao is to constantly validate through one’s practices whether the outlooks on the world, the life, the being, and the value are correct and conform to the laws and procedures of the evolution of Tao. The acquisition of Tao means that one has understood the secrets and profound mystery of the universe, time and space, and life and being, and has established unbreakably correct views on the world, life, being, and values. The maintain of Tao means that one will self-improve, self-refine, and behave according to the views on the world, life, being, and values that one has established, and will stick to his faith and belief no matter how the world may change, what great event has happened in the vicinity, whether he is in favorable circumstances or in adversity, and no matter how great the temptation he is faced with. He will remain resilient and strong even after going through endless battering of hurricanes from every direction. He will remain seated on the fishing boat, unaffected by the surging stormy waves. Jesus’ teaching that “one who has the greatest endurance will be saved” is the corn meaning of maintaining Tao.

   

   205. The wood may break into halves under constant sawing, the hard rock may be worn away by constant dripping of water, so the pursuer of Tao should persevere in their effort. A channel will come into being wherever the water flows, and things will be easily settled when conditions are ripe. The person who has acquired Tao can grasp the mystery of nature.

   

   206. 10-9=Tao. The “Tao” has intricate layers of connotations. However, when put in a nutshell, Tao is simply the law and the order, or the one. For man, the meaning of 10-9 is: cast away the numerous and complicated matters in life and concentrate all one’s effort on one thing. As long as we have thoroughly, intensively, and completely attended to one matter, we can obtain from it all that we need. That is to say, as long as we stick to one, it means we have into the “Tao”. Undivided attention, whole-hearted devotion, total commitment, and perseverance are the embodiment of 10-9. As long as we are capable of 10-9, there will be nothing that cannot be achieved—the constant water drops will wear away a hard stone, the sawing will break wood in halves, the pedicles will come off naturally when the melons are ripe, and a channel will be formed when the water arrives.

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