宗教信仰

生命禅院
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生命禅院
·向全球征集新时代人类生活理念
·紧盯真善美爱信诚前行
·定式思维是人类文明前进的最大阻力新思
·“黑土地的白鸽”对雪峰谈性的精辟论述
·第二家园的天堂化管理
·生命禅院时代的生产体系和生活方式 ——答清风居士提问
·生命禅院转轨为养生示范园的公告
·养生示范园能为你做什么
·家园生产制作销售养生茶的联想
·家园养生菌试制成功及其应用
·养生示范园准备向人类展示这幅图景
·养生的道 德 法 术
·南都深呼吸第四十九期《一个“共产主义”的家园》
·南华家园欲建沼气池 请献计献策/ 雪峰
·无所可为 无事可做 谁能刺激我一下 /雪峰
·向习近平主席提六个希望
·“养生示范园”不存在了
·今天 第二家园消失了
·第二家园生活模式是习近平们的奋斗目标/ 雪峰
·理睬一下“老唐”“弱水一千五”等 /雪峰
·这就是生命禅院导游雪峰
·向如如不动状态努力 /雪峰
·让心灵生活在天堂里 /雪峰
·保持与习近平思想的高度一致是正道/ 雪峰
·向美得窒息努力/ 雪峰
·在地球上创造仙境
·创造美好生活
·家园满祥瑞 中秋寄相思
·一切依人心而变
·愿习近平主席的思想照进每个人的心里
·小绵羊长大会不会变成狼/雪峰
·生命禅院衰微公告加声明/雪峰
·科学技术是促进人类走向文明的主要因素/雪峰
·越是简单的 越不容易做到/雪峰
·不能错过的思维转换文章
·情在夕阳天外天/雪峰
·人类新生活模式已经达到的指标和境界/雪峰
·《万民絮语》——新时期《菜根谭》和《围炉夜话》
·树立中华民族的信仰/雪峰
·社会主义核心价值观在生命绿洲获得全面体现/雪峰
·我对西域家园充满了希望/雪峰
·政府的审查已接近尾声/雪峰
·生命禅院给习近平主席的公开信/雪峰
·驳斥魏庆同的“世界上根本没有‘无私’”论/雪峰
·用哲学辩证法指导人生/雪峰
·再用哲学辩证法看看能发现什么/雪峰
·我是荒原上的一株野草/雪峰
·如何过上简单生活/雪峰
·劝退禅院草劝说书/雪峰
·鲜花盛开 任重道远/雪峰
·过不了劳动关 心灵花园完美不了/雪峰
·习近平你真棒/雪峰
·抱一颗感恩的心生活/雪峰
·品质不配 挥泪更换/雪峰
·满足人生需要的道路/雪峰
·解析随性而动与按照导游路线图行走之关系
·习惯知识历史是阻碍创新的三大罪魁/雪峰
·愿地球处处风调雨顺祥和温馨/雪峰
·家园解体 寻求生机/雪峰
·习近平你好/冷酷
·上帝啊 你睡着了吗/雪峰
·对生命禅院的迫害是违背宪法的行为/雪峰
·信仰 宗教 邪教三者之间的本质区别/雪峰
·义正词严理直气壮地做人/雪峰
·法治中国 让人民做人/雪峰
·词一首 待春天/雪峰
·杀吧 摧残吧/雪峰
·呼唤法治中国/雪峰
·依法执政好/雪峰
·全球对共产主义的误解太深/雪峰
·孔子可以休息了/雪峰
·不熄赤子心/雪峰
·请政法委反思/雪峰
·送别家园/雪峰
·让心灵诗意地栖居在宁静美丽的后花园
·格萨尔撤离完毕
·浅谈“稳定压倒一切”
·为天下百分之七十五的罪犯一辩
·法治中国路途遥远
·我为公安唱赞歌
·质问政府大小官员们的十八个问题
·格萨尔家园从初建到逼出情景
·重建人类价值观和生产生活秩序遐想
【新的征程】
·两情久长朝朝暮暮——情人节献礼
·不在中国大陆建出理想家园决不罢休
·生命探索:量子纠缠与人的另一半
·如何与“另一半”相遇
·重上清凉界
·孕育点仙风道骨
·孕育出仙风道骨的64个细节/雪峰
·如何攀登人生和生命的巅峰/雪峰
·攀登人生和生命巅峰的18个细节/雪峰
·人类理想生活模式创建七周年纪念/雪峰
·成仙与条件/雪峰
·只管创造奉献 不管得失成功/雪峰
·第二家园的优势/雪峰
·第二家园有无限的生机与活力/雪峰
·激情 重点 高潮/雪峰
·学会耐心等待/雪峰
·鬼情 人情 仙情/雪峰
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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