宗教信仰

生命禅院
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生命禅院
·800 Values No.101~200
·800 Values No.201~300
【禅院草申请栏(QQ:927588751)】
·禅 院 草
·如何成为禅院草?——
·致想成为禅院草的贤士
·禅院草有福了
·禅院草具有八大福份
·禅院草应具备的心理素质
·六一儿童节是禅院草的节日
·我是一株禅院草
·禅院草净心咒
·成禅院草的唯一目的是自成正果
·常驻第二家园禅院草不许生病
·禅院草以无私著称!
·灵活圆融也是禅院草的修炼内容
·我是一株禅院草
·做一株头脑清醒的禅院草
·禅院草应当具备的修养
·新的视角:禅院草是超人
·算算一冠禅院草名值多少钱
·禅院草必须背诵的80首诗词
·从人到禅院草的40个关卡
·禅院草不作非分之想
·禅院草永远不苛责政府和他人
·禅院草可遇不可求
·珍惜禅院草名
·禅院草务请“善护念”谨防走上邪道
·禅院草要接受第二家园集体生活的洗礼
·禅院草一定要知晓雪峰非常吝啬
·当一冠禅院草太难了
·容易陷入情阵中者绝对不是天生的禅院草
·简论禅院草的人生价值观
·吸纳新禅院草的标准
【新时代人类八百理念】
·新时代人类八百理念
·Lifechanyuan Era
·Note
·Prologue
·Home without marriage and family
·The Greatest Creator and the Way of the Greatest Creator
·The Teachings of Jesus Christ
·Buddha and the Way of Buddha
·The Road to Celestial Being
·Tao
·The Time and Space of the Universe
·Life
·LIFE
·Love and Sexual Love
·Family
·Chanyuan Celestial
·Heaven
·Self-improving and self-refining
·Soul garden
·Consciousness, Structure, and Energy
·Other Ideas
【Chanyuan】
·The Differences between Traditional Family and Chanyuan Family
·Invitation of Lifechanyuan
·Lifechanyuan Overview
·Lifechanyuan
·Let Lifechanyuan Be Known to the World
·Festivals of Lifechanyuan
·No church or temple in Lifechanyuan
·Life is One Kind of Nonmaterial Structure Having Spirituality.
·The funeral system of Lifechanyuan
·Lifechanyuan’s standpoint on homosexuality
·Lifechanyuan's attitudes toward the bourgeoisie
·New Year's Thinking Proposed by Lifechanyuan
·The opening remarks of Lifechanyuan
·Preface of Lifechanyuan Values
·Lifechanyuan doesn't celebrate any people's birthday
·Lifechanyuan is not an organization
·The symbol of Lifechanyuan era
·Lifechanyuan Is the Wonderland for Resonant Souls
·FAQs Concerning Lifechanyuan
·Lifechanyuan addressing on The New Year’s Day
·How to get along with each other in Lifechanyuan
·What Is the Destiny for the Boat of Lifechanyuan
·Confessions of Lifechanyuan
·You will have everything when you keep Lifechanyuan values
·Love is a Precious Gift That the Greatest Creator Bestows to Human Bei
·Lifechanyuan's View Point on Love and Sex
·Lifechanyuan's View Point on Love and Sex
·An Introduction to the New Life of Human Beings-Home without Marriage
·Ideas on the Material Life Standards of the Second Home
·Viewing the human society mode of life in the future from the prospect
·Build a Spiritual and Physical Homeland
·Bring Joy and Happiness to Others and Society
·Laziness is a big enemy of Home without Marriage and Family
·Replication of the Ten-Thousand-Year Life
·Comprehensively absorb new era values
·No Oppressing and Exploitation in Heaven
·The No. 1 home in the world
·We are the globalists-to "Heartease (Xinpingqihe)"
·Utopia and the Home without marriage and Family
·How Should We Establish the Peaceful and Warm Homeland?
·The Pioneers of the New Era, Please Come Close to Lifechanyuan!
·The Noah's ark in new era
·Home for soul and kingdom for freedom
·Create an Environment for Open Dialogues
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The Road to Celestial Being

168. You may actually refine yourself by immersing yourself in the world of laities; you may keep yourself aloof from the worldly affairs by involving yourself in them; you can accomplish your wish with your devotion; and you may make yourself outstanding from the ordinary by following the steps of the ordinary.

   

   

   

   169. You can have the self only if you don’t have the self; you won’t have the self if you are encumbered by the self.

   

   

   

   170. The more you possess, the more trouble you will have; What is surplus may prove a life-threatening burden to you.

   

   

   

   171. It is difficult to cultivate Tao, even more difficult than the cliff path of Sichuan or even more difficult than scaling the heaven; it is difficult to attain celestial immortality, because it is difficult to get rid of the encumbrance of the worldly affairs.

   

   

   

   172. To attain celestial immortality, you must make more commitment, paying off as soon as possible the debts you have owed for generations, and ridding life of the universal gravitation of human world, animal world, plant world, and inferno.

   

   

   

   173. The end point of form is emptiness, not the nothingness but the deiformity. Immerse yourself in the deiformity and you become a celestial.

   

   

   

   174. Fame, power, wealth and rank are traps. Glory and humiliation, and favor and humbleness are obstacles. Only with little selfish desire and indifference to favor and humiliation, can you embark on the road to celestial immortality. The lack of selfish desire is the starting point of becoming a celestial being. If the selfishness is not banished, you will be bound by a life of a laity, and if the desire is not extinguished, you may be engulfed by the fire of desire. If you want to be a celestial being, you must decrease your selfishness and weaken your desire, you must keep a sober mind in the face of fame, power and carnal pleasure, you should not be enslaved by material but use it at your will.

   

   

   

   175. Flunkies sacrifice their life for profits, literati sacrifice their life for fame, scientists sacrifice their life for duty, ordinary people sacrifice their life for family, politicians sacrifice their life for the state, saints sacrifice their life for the world, and celestials sacrifice their life for Tao.

   

   

   

   176. Love nature, you can hear the sound of nature and understand its meaning, you can taste the profundity of the Creator, you can understand the sanctity and order of the Greatest Creator, you can arouse your power of mercy and sympathy, you can treat everything in the universe equally, and you will be exempted from the vexation and worries resulting from the distinction between the noble and the humble, and you can prevent yourself from being eliminated by the principle of life.

   

   

   

   177. If you want to become a celestial, you must be detached from the worldly affairs and withdraw from the worldly pursuit. There is only one word to describe the secular world: restlessness. There is only one word to depict the human world: noisiness. There is only one word to portray the fairyland: serenity. Transcendence over the worldly affairs means the great distance from restlessness and noisiness and a return to serenity.

   

   

   

   178. Each kind of life structure lives in its corresponding space. Animals rush about on the earth, birds soar in the sky, bees buzz among the flowers, flies fleet to and fro between garbage piles, laities hustle and bustle in the private ownership of family, the sages wander freely in the public ownership, the celestial being loiter in the non-ownership, and fairies follow their own inclinations in their own world. Chanyuan celestial undergoes transition from the private ownership to public ownership, to non-ownership, and finally to free world.

   

   

   

   179. One of the secrets for attaining celestial being is that we shall create the future and the fairyland in our consciousness. We shall first imagines ourselves as celestial beings in our consciousness. “The different modes of thinking will correspond to different modalities of life forms”. If we are always envisioning the life in the Thousand-year World, in the long run the structure of our life will be developed toward that of Thousand-year World. When the conditions are right, we can go to the Thousand-year World. Others may think that you are dead, but actually you have departed the human world to enjoy the celestial being’s life in the Thousand-year World.

   

   

   

   180. Buddhism has theories of “five monastic precepts and ten kindnesses”, and “precepts, calmness, and wisdom”, Christianity has theories of original sins and penance, and human ethics has theories of rules governing human relationships, while the theories of celestial immortality preach the exposition of nature, freedom and pleasure, following the predestined relationship, freedom from restraint, and peripateticism.

   

   

   

   181. If we are very tired and fatigued in life, we have strayed far from the Way of celestial; if we are more and more happy in life, if we are more and more unrestrained in life, then we are closer and closer to the Way of celestial.

   

   

   

   182. Swine must have the thinking of the swine keeper if they want to know the meaning of their life. Man must know the thinking of their keeper if they want to know the meaning of their life. Anyone who knows the meaning of his life has achieved celestial.

   

   

   

   183. If you want to become a celestial being, you must strive to find the “spiritual pure land”. You must plan your life around “spiritual pure land”. If you want to achieve celestial immortality, you must spread your love across the world. If you want to achieve celestial immortality, you must pool in effort to build the home without marriage and family of Lifechanyuan.

   

   

   

   184. Eight major consciousnesses are involved in the process from the human world to the heaven, namely from human being to celestial being:

   

   (1). Consciousness of life. LIFE is an nonmaterial structure with spiritualism. It undergoes endless transmigration without annihilation.

   

   (2). Consciousness of life and death. Life and death are only superficial phenomena and not essence, and they are only forms and not root. “Boundless grasses over the plain; Come and go with every season; Wildfire never quite consumes them ; They are tall once more in the spring wind” When the boat reaches the other shore, you should disembark and forget about the boat.

   

   (3). Consciousness of karma. “As a man sows and so he shall reap”, “Mills of god grind slowly but surely”.

   

   (4). Consciousness of space. There are 20 parallel worlds in the universe, 36-dimensional space, and paradises and hells. Paradises are prepared for the perfect persons, and hells are set up for the defected ones. There are different spaces of life for different life states.

   

   (5). Consciousness of predestined relationships. All are predestined. A relationship with ghosts will make one go to the hell, a relationship with celestial being will make one go to the fairyland. If the debts are not paid off, one cannot walk out of the plight, and if one does not have enough merits and virtue, he cannot reach the fairyland.

   

   (6). The consciousness of mind and nature. Reality is the projection of consciousness, consciousness creates realities. Phenomena arise from mind and mind transcends all phenomena. “Mind is the most important of the Three Realms, and consciousness is the most important of all rules” The fragrance will attract butterflies to flowers, and a pure heart will be frequented by celestial beings. A mind that does not abide anywhere is Tathagata. Nature is the characteristic of structure, and nature is Buddha.

   

   (7). The consciousness of magical arrays. In the universe there are 36 magical arrays, which are the sources of games. They are full of fun. For example, power, money, fame, gain, carnal pleasure, and sentiment are magical arrays, from which one can not detach himself once plunged in them. Only if one has acquired the supreme Authentic Wisdom, can he transport himself outside the samsara world and the transmigration.

   

   (8). The consciousness of the real self. Everything has its source, and the source is the real self. Consciousness, structure and energy are the three constituent elements of the universe. Others are “like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them”. Buddha and the Greatest Creator is the source of everything and the real self. Understanding the Greatest Creator and following Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a smooth path. If you don’t understand the Greatest Creator and follow Way of the Greatest Creator, you will find any of the eighty four thousand Buddhist gates leading to a cliff.

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