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生命禅院
·果断舍弃伤痛源 昂首向阳无遗憾/雪峰
·你离天堂有多远/雪峰
·禅院草不作非分之想/雪峰
·生命绿洲四分院全面进入浑沌管理/雪峰
·打情骂俏有利于身心健康/雪峰
·按照科学发展观修行修炼/雪峰
·小心 自由的大地上野草会疯长/雪峰
·过河弃船上岸/雪峰
·度化乾坤经文/雪峰
·守道守什么/雪峰
·《奇迹课程》究竟是怎样的一本书?/若水
·生命禅院又诞生一位元初/雪峰
·封美国人JoelWilson 为禅院草/雪峰
·感恩佛祖上帝赐予我们第二家园/雪峰
·每个人的状态暴露着自己的品质和修为/雪峰
【 文集——反物质世界篇】
【第二家园成员遭迫害的系列文章】
·十万火急
·生命禅院十万火急通告/雪峰
·一则政府实施遣散计划的信息
·生命禅院十万火急通告/雪峰
·一则政府实施遣散计划的信息
·十万火急生命禅院十万火急通告/雪峰
·政府实施遣散计划的信息(3)
·政府实施遣散计划的信息(2)
·生命禅院非暴力不合作内容/雪峰
·我想告诉民政局一个理念/雪峰
·十八届三中全会决定为第二家园建设开辟了道路/雪峰
·向西部沙漠戈壁寻找家园/雪峰
·对第二家园兄弟姐妹实施的遣散措施是非法的/雪峰
·三分院四十位兄弟姐妹今日安全撤离/雪峰
·中国生命禅院生命绿洲与日本木之花社区联合公告
·人类处在大变革前夜 禅院草怎么办/雪峰
·人类处在大变革前夜 禅院草怎么办/雪峰
·请尊重和发挥第二家园群众的首创精神/雪峰
·第二家园对孩子的培养战略和具体方案/雪峰
·第二家园是集体淫乱场所吗/雪峰
·Michiyo就是灵桥草/雪峰
·生命禅院是宗教组织吗/雪峰
·第二家园五分院在日本诞生的伟大意义/雪峰
·Chinese President Xi Jinping: Save China’s largest ecovillage!
·呼吁全球生态社区联合成为国际大家庭/雪峰
·致五分院全体兄弟姐妹的信/雪峰
·以仙佛品质对待一切变化/雪峰
·对生命绿洲四分院也动手了/雪峰
·文明与野蛮的较量 这下游戏玩大了/雪峰
·请你在全球最厉害的这个请愿书上签名/雪峰
·是低三下四地当狗 还是堂堂正正地做人/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·这是一次对中央政府执政能力的考验/雪峰
·共产党听着/雪峰
· 各自为阵 全力反击/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·地方政府实施遣散计划的手段/雪峰
·全面恢复网络上有关三分院的全部信息/雪峰
·这是一场文明与野蛮的较量(一)/雪峰
· 这是一场文明与野蛮的较量(三)/雪峰
·这是一场文明与野蛮的较量(二)/雪峰
·这是一场文明与野蛮的较量(四)/雪峰
·这是一场文明与野蛮的较量(五)/雪峰
·这是一场文明与野蛮的较量(六)/雪峰
·给三分院兄弟姐妹们的公开信/雪峰
·给三分院驻地村委会李副主任的公开信/雪峰
·十万火急/雪峰
·生命禅院十万火急通告/雪峰
·生命禅院非暴力不合作内容/雪峰
·被迫撤离三分院后末尾的点滴(1)
·被迫撤离三分院后末尾的点滴(2)
·Action against the Fourth Branch of the Second Home is Starting/Xuefen
·The Full Story of the Second Home Event
·The Disbandment Measure to the Brothers and Sisters in the Second Home
·International Help for the Second Home
·哭泣的小草 坚韧的小草/雪峰
·在三分院拍到一些照片/地祖草
·在三分院拍到的一些照片/神仙草
·第二家园中受惊的孩子们
·160条人命(老人孩子)谁来为我们赶走强权和野蛮的侵犯
·中央政府若再不出面 恐怕要出人命/雪峰
·我被暴力了/连心草
·继殴打事件案发后的又一次恶劣断水
·神功草宣言
·致中国公民们的公开信/雪峰
·坚决反对以自杀方式维护家园/雪峰
·第二家园遭遇的系列迫害已构成刑事犯罪
·笑纳八面来风/秋实草
·坚守文明就是守道/恒德草
·党恩党情永难忘/珠峰草
·你 永不枯萎/智师草
·生死存亡,人类希望/智师草
·苍天啊小草向您倾诉/恒德草
·生死边缘我的立场和表态/悠缘草
·破坏升级!法律的权威在哪里/悠缘草
·致生命绿洲四分院所在地的村民们/雪峰
·生命禅院楚雄三分院被非法侵占全过程图解/逸仙草
·第二家园成员遭遇的系列迫害已构成侵犯人权犯罪
·活下来的禅院草不要忘了楚雄欠的债/雪峰
·为共产主义奋斗终生/恒德草
·文明社区遭不测 呼吁中央政府来解决/苍茫草
·习主席最新讲话解生命绿洲困局/雪峰
·第二家园成员遭遇的迫害已构成故意伤害罪
·家园兄弟姐妹在迫害中成长/雪峰
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Buddha and the Way of Buddha

132. Buddha is nature, nature is Buddha.

   

   

   

   133. “All Bhadras and Aryas differ on account of the Eternal Asamskrta Dharma.”

   

   

   

   134. He who sees me by outward appearance and seeks me in sound, treads the heterodox path (And) cannot perceive the Tathagata. They should develop a mind which does not abide in anything. If minds abide somewhere, it will be in falsehood. You heart should not harbor any of these. Your heart should be void of ego, other people, age, a dharma, and a no-dharma. Emptiness is form and form is emptiness.

   

   

   

   135. The merit and virtue of formless alms-giving outweigh those of seven-treasure alms-giving that are as countless as the sand grains of the Ganges. The retribution for formless alms-giving is inconceivable. One should give without a mind abiding in form, or he should give without a mind abiding in sound, or in smell, or in taste, or in touch or in things. A Bodhisattva should give alms without a mind abiding in false notions of form (laksana). Everything with form is unreal. All that is void of different forms is called Buddha. A bodhisattva should not be avid for merit and virtue.

   

   

   

   136. If some says that Buddha Sakyamuni is preaching dharma, then he is slandering Buddha and does not understand the essence of Buddha’s teaching and the gist of the way of Buddha. All dharma is the way of Buddha. The real way of Buddha is free from an ego, a personality, a being, a life, and a dharma. All phenomena are like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them.

   

   

   

   137. The way to the “Supreme Authentic Wisdom” is: cultivate spiritual perception, act in accordance with nature and model after nature. To get the real experience and savoring of “Supreme Authentic Wisdom”, you have firstly to have spiritual perception rather than rely on wisdom; you have to act in accordance with nature rather than rely on the knowledge and ideas that have been accumulated; and modeling after nature but look for a shortcut. Lao Tzu has long ago warned people in Tao Te Ching, “the Main path is easy to walk on, Yet people love the small by-paths.” If we do not act like children who behave as accords their character, do not unfold the screenplay of life following the natural laws, but are bent on finding the way to “Supreme Authentic Wisdom”, then we are giving up the main road for by-paths. If we want to acquire “Supreme Authentic Wisdom”, we should first build our garden of soul. A long journey begins with a small step, and rivers come from the confluences of numerous streams. If we do not build our garden of soul, we cannot achieve any beautiful wishes, and cannot realize any beautiful ideals. If we don’t build our garden of soul, we can never acquire “Supreme Authentic Wisdom”.

   

   

   

   138. The Diamond Sutra is the Himalayas of wisdom.

   

   

   

   139. Emptiness is not different from form and form is the same as emptiness. What is visional is real and what is real is illusive.

   

   

   

   140. All phenomena are like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them. All dharma of inaction cannot be expressed. It comes like lightning and vanished like illusion. There is no nonentity and no entity, no sound and no breath, no border and no edge, no move and no target. It is invisible, intangible, and tremendously powerful. It can not be stolen, cannot be hidden. It is forever changing. Everything is it, and yet it is not everything. Conform to it, we will enjoy smooth faring and peace for tens of thousands of years; go against it, we may encounter full of frustrations and incur disaster to the future.

   

   

   

   141. Buddha Sakyamuni is not the ancestor of Buddha.

   

   

   

   142. The Tathagatas' words are true and correspond to reality. They are ultimate words, neither deceitful nor heterodox. The Dharma the Tathagata has obtained is neither real nor unreal. The Tathagata possesses human eyes, deva eyes, wisdom eyes, Dharma eyes, Budda eyes. Tathagata is so named because Buddha is as he is, coming from nowhere and going nowhere.

   

   

   

   143. All different dharma are not separate from their inherent nature. An enlightened heart is perceptive of nature, and perception of nature can leading to the attainment of Buddhahood.

   

   

   

   144. Once you have perceived your own nature, you can attain Buddhahood through insight or sudden enlightenment. However, to perceive your own nature, you need to go through daily accumulation. Without endless meditation, without the accumulated cultivation for generations, it would be difficult to associate yourself with Buddhism and understand the recondite way of Buddha.

   

   145. The qualitative change of everything comes about as a result of the accumulation of quantitative changes. Only if the accumulation of quantitative changes have reached the critical point, will it be possible for you to attain Buddhahood via sudden enlightenment. The qualitative change is the result of quantitative changes. Self-cultivation and self-refining has no shortcut to insight and sudden enlightenment. You can reach the ideal destination only through quantitative accumulation in a down-to-earth manner. You can complete the process from the quantitative change to the qualitative change only by getting across the critical point.

   

   

   

   146. The real “instant enlightenment” means a state of consciousness, which is characterized by the sudden enlightenment and reached after the quantitative changes have arrived at the limit and get across the critical point and have thus caused the sudden qualitative change.

   

   

   

   147. People who have attained Buddhahood possess three major symbols: 1. The meeting of Tathagata; 2. The achievement of the inaction and non-form; 3. No abode for the mind. Namely, anyone who has met the three conditions will become and will be a Buddha.

   

   

   

   148. Tathagata is the natural character. Diamond Sutra says, “If all forms are seen as unreal, the Tathagata will be perceived”. Tathagata does not have any specific form, and anything that possesses a concrete form is not Tathagata. Therefore, man is not Tathagata, and only the natural character of man is Tathagata. Only after you have recognized your natural character, can you see Tathagata. The moment you see Tathagata, you will become a Buddha, and you will be a Buddha, because you have regained your innocence and you have understood “all forms are seen as unreal.”

   

   

   

   149. When you realize that your flesh is not yourself and only Tathagata of natural character is yourself, then you can get into the mustard seed. Tathagata of natural character can be so expansive that it has no border and limit, and still it can be so small that it can be incredibly traceless. Mustard seed can be an astronomical universe, and the incredibly traceless you can easily enter the mustard seed and travel around in its world.

   

   

   

   150. With action, you will certainly tread awry; with action, fault is likely to occur in the perfect structure of Tathagata of natural character. The more actions you do, the further away you will be from the true nature. The more actions you have, the more difficult it will be for you to return to innocence. In one word, with action it will be difficult to attain Buddhahood. The stronger the desire, the greater the action. Laities are people with action, so what laities seek after is only fantasy and illusion. The greater the action, the lower the level of LIFE; and the smaller the action, the higher the level of LIFE; and herein lies the difference between man on the one hand and saints, sages, celestial beings and Buddha on the other.

   

   

   

   151. With inaction, you can achieve everything. And only after you have reached the realm of inaction, can you do what you want to do.

   

   

   

   152. You can obtain eternal enjoyment of LIFE by giving alms without your mind abiding in false notions. Giving away a thousand strings of coins to someone is not as good as giving him a scripture, and giving him a scripture is not as good as enlightening him on profound truth. The supreme great awakening and great wisdom is formless. The formless alms giving can foster supreme great awakening and great wisdom. Therefore the greatest alms giving is the formless alms giving.

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