宗教信仰

生命禅院
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生命禅院
·给临沧市临翔区忙畔乡政府的请求书/雪峰
·建议把第二家园纳入临沧生态文明典范计划/雪峰
·危机面前禅院草们为什么气定神闲/雪峰
·Invitation to Participate in the Largest Project in Human’s History
·Invitation to the Media, Experts, and Scholars Come and Experience the
·要求楚雄市地方政府还回我们的三分院/雪峰
·金钱激励和理想激励谁更有效/雪峰
·你敢有远大理想吗/雪峰
·猪活着到底为了什么 人呢/雪峰
·建设绿色中国,已迫在眉睫/秋实草
·Contrastive Photos : Before and After the Building(1)
·Contrastive Photos : Before and After the Building(2)
·The 3th Branch of the Second Home(NOW)
·The 4th Branch of the Second Home(BEFORE)
·The 4th Branch of the Second Home(NOW)
·2014当是翻天覆地的一年/雪峰
·森林公安车辆堵塞了家园通往外界的唯一道路/悠缘草
·森林公安限制了宪法赋予我们的自由/雪峰
·读万民草《新时代赋予的机遇与挑战》感受/雪峰
·森林公安用高音大喇叭向我们做法制宣传/ 袭黛草
·迫害升级 森林公安预谋杀人/雪峰
·共产主义的优越性将无与伦比/秋实草
·自始至终坚守文明法则/雪峰
·爱充满心间充满家园/雪峰
·新生事物的成长一定要经过艰难曲折/雪峰
·五蕴皆空 回归零态/雪峰
·这是整个人类的堕落——生命禅院告世人书/雪峰
·共产主义就是人间天堂/秋实草
·面对野蛮和违法 我的态度/雪峰
·一分院今天上午收到的通告
·有家可回的兄弟姐妹先回家吧/雪峰
·不懂法规的《通知》/娇娥
·生命禅院雪峰是不是太狂妄/娇娥
·为什么“没有雪峰,人类就没有希望”/百川草
·对雪峰“没有我雪峰,人类没有希望”的一点认识/逍遥草
·一分院面临全面断水断路断电/爱恋草
·对第二家园实施遣散的派出所信函内容/佛义草
·雪峰的反思 自贬 忏悔 道歉/雪峰
·深刻认识政府遣散第二家园的合理性/雪峰
·共产主义新生活模式一定要保留/秋实草
·上帝啊 你不管我们了吗/雪峰
·上帝啊 你不管我们了吗/雪峰
·向着净土圣地继续跋涉攀登/雪峰
·就生命禅院第二家园现状向全社会汇报/雪峰
·春天来啦/雪峰
·向世界各国寻求生存和发展之路/雪峰
·Re: Seek the Possibilities of Survival and Development
·从“雪峰肯定是要被抓的”谈起/雪峰
·旗帜鲜明地支持和拥护习近平/雪峰
·人心善,人心美,就是天人合一/秋实草
·现阶段中国可否局部实行共产主义
·写给把生命禅院说成“邪教”的人们/ 雪峰
·就生命禅院第二家园现状向全社会汇报
·2014当是翻天覆地的一年
·即将离别桃花盛开的第二家园
·泪洒云南 /雪峰
【第二家园亮点系列】
·环境优美且人文祥和的世外桃源——第二家园亮点系列一/逸仙草
·完美心灵花园是第一要务——第二家园亮点系列二/逸仙草
·浑沌管理——第二家园亮点系列三/逸仙草
·走自然之道、爱一切生命——第二家园亮点系列之四/逸仙草
·中国最大的生态社区——第二家园亮点系列五/逸仙草
·老有所养,幼有所育——第二家园亮点系列六/逸仙草
·疾病减少,犯罪无踪——第二家园亮点系列七/逸仙草
·追求一流——第二家园亮点系列八/逸仙草
·每个人必须是劳动者——第二家园亮点系列九/逸仙草
·仙女为尊——第二家园亮点系列十/逸仙草
·每月Party——第二家园亮点系列十一/逸仙草
·学习交流和生活会——第二家园亮点系列十二/逸仙草
·分工合作,相互服务——第二家园亮点系列十三/逸仙草
·“道不拾遗,夜不闭户”——第二家园亮点系列十四/逸仙草
·没有阶级 城乡脑体工农差别消失——第二家园亮点系列十六/逸仙草
·对大自然的消耗降到最低——第二家园亮点系列十七/逸仙草
·凡事公开,来去自由——第二家园亮点系列十八/逸仙草
·没有办公室,从不开会——第二家园亮点系列十九/逸仙草
·追求实效,不搞形式——第二家园亮点系列二十/逸仙草
·实事求是,实话实说——第二家园亮点系列二十一/逸仙草
·每个人都是有思想的大学生——第二家园亮点系列二十二/雪峰
【第二段历程文章】
·生命禅院第二段历程禅院草启程词/ 雪峰
·第二家园发展战略构思/ 雪峰
·以后跟着我走的必须是仙佛
·超越时空 升华为仙 /雪峰
·超越时空 步入佛境/雪峰
·让我们来读无字天书
·让我们来读无字天书(2)/ 雪峰
·靠精神支撑活下去
·禅院草又从蛮荒开始/ 雪峰
·沉湎于过去无异于慢性自杀 / 雪峰
·喝着苦涩的致癌水努力生存的禅院草/ 雪峰
·家园发展不改初衷
·家园就是你的家
·支持和响应政府的《环境保护法》
·寻找天国亲人
·充满激情的生活 青春燃烧的岁月
·兄弟姐妹们啊 与你们在一起我感觉很幸福
·到辽阔的宇宙中驰骋
·报告 生命绿洲饮用水没超标
·直通天国的心路
·悠悠空灵心 浓浓家园情
·空间对生理和性格的影响
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Buddha and the Way of Buddha

132. Buddha is nature, nature is Buddha.

   

   

   

   133. “All Bhadras and Aryas differ on account of the Eternal Asamskrta Dharma.”

   

   

   

   134. He who sees me by outward appearance and seeks me in sound, treads the heterodox path (And) cannot perceive the Tathagata. They should develop a mind which does not abide in anything. If minds abide somewhere, it will be in falsehood. You heart should not harbor any of these. Your heart should be void of ego, other people, age, a dharma, and a no-dharma. Emptiness is form and form is emptiness.

   

   

   

   135. The merit and virtue of formless alms-giving outweigh those of seven-treasure alms-giving that are as countless as the sand grains of the Ganges. The retribution for formless alms-giving is inconceivable. One should give without a mind abiding in form, or he should give without a mind abiding in sound, or in smell, or in taste, or in touch or in things. A Bodhisattva should give alms without a mind abiding in false notions of form (laksana). Everything with form is unreal. All that is void of different forms is called Buddha. A bodhisattva should not be avid for merit and virtue.

   

   

   

   136. If some says that Buddha Sakyamuni is preaching dharma, then he is slandering Buddha and does not understand the essence of Buddha’s teaching and the gist of the way of Buddha. All dharma is the way of Buddha. The real way of Buddha is free from an ego, a personality, a being, a life, and a dharma. All phenomena are like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them.

   

   

   

   137. The way to the “Supreme Authentic Wisdom” is: cultivate spiritual perception, act in accordance with nature and model after nature. To get the real experience and savoring of “Supreme Authentic Wisdom”, you have firstly to have spiritual perception rather than rely on wisdom; you have to act in accordance with nature rather than rely on the knowledge and ideas that have been accumulated; and modeling after nature but look for a shortcut. Lao Tzu has long ago warned people in Tao Te Ching, “the Main path is easy to walk on, Yet people love the small by-paths.” If we do not act like children who behave as accords their character, do not unfold the screenplay of life following the natural laws, but are bent on finding the way to “Supreme Authentic Wisdom”, then we are giving up the main road for by-paths. If we want to acquire “Supreme Authentic Wisdom”, we should first build our garden of soul. A long journey begins with a small step, and rivers come from the confluences of numerous streams. If we do not build our garden of soul, we cannot achieve any beautiful wishes, and cannot realize any beautiful ideals. If we don’t build our garden of soul, we can never acquire “Supreme Authentic Wisdom”.

   

   

   

   138. The Diamond Sutra is the Himalayas of wisdom.

   

   

   

   139. Emptiness is not different from form and form is the same as emptiness. What is visional is real and what is real is illusive.

   

   

   

   140. All phenomena are like a dream, an illusion, a bubble and a shadow, like dew and lightning. Thus should you meditate upon them. All dharma of inaction cannot be expressed. It comes like lightning and vanished like illusion. There is no nonentity and no entity, no sound and no breath, no border and no edge, no move and no target. It is invisible, intangible, and tremendously powerful. It can not be stolen, cannot be hidden. It is forever changing. Everything is it, and yet it is not everything. Conform to it, we will enjoy smooth faring and peace for tens of thousands of years; go against it, we may encounter full of frustrations and incur disaster to the future.

   

   

   

   141. Buddha Sakyamuni is not the ancestor of Buddha.

   

   

   

   142. The Tathagatas' words are true and correspond to reality. They are ultimate words, neither deceitful nor heterodox. The Dharma the Tathagata has obtained is neither real nor unreal. The Tathagata possesses human eyes, deva eyes, wisdom eyes, Dharma eyes, Budda eyes. Tathagata is so named because Buddha is as he is, coming from nowhere and going nowhere.

   

   

   

   143. All different dharma are not separate from their inherent nature. An enlightened heart is perceptive of nature, and perception of nature can leading to the attainment of Buddhahood.

   

   

   

   144. Once you have perceived your own nature, you can attain Buddhahood through insight or sudden enlightenment. However, to perceive your own nature, you need to go through daily accumulation. Without endless meditation, without the accumulated cultivation for generations, it would be difficult to associate yourself with Buddhism and understand the recondite way of Buddha.

   

   145. The qualitative change of everything comes about as a result of the accumulation of quantitative changes. Only if the accumulation of quantitative changes have reached the critical point, will it be possible for you to attain Buddhahood via sudden enlightenment. The qualitative change is the result of quantitative changes. Self-cultivation and self-refining has no shortcut to insight and sudden enlightenment. You can reach the ideal destination only through quantitative accumulation in a down-to-earth manner. You can complete the process from the quantitative change to the qualitative change only by getting across the critical point.

   

   

   

   146. The real “instant enlightenment” means a state of consciousness, which is characterized by the sudden enlightenment and reached after the quantitative changes have arrived at the limit and get across the critical point and have thus caused the sudden qualitative change.

   

   

   

   147. People who have attained Buddhahood possess three major symbols: 1. The meeting of Tathagata; 2. The achievement of the inaction and non-form; 3. No abode for the mind. Namely, anyone who has met the three conditions will become and will be a Buddha.

   

   

   

   148. Tathagata is the natural character. Diamond Sutra says, “If all forms are seen as unreal, the Tathagata will be perceived”. Tathagata does not have any specific form, and anything that possesses a concrete form is not Tathagata. Therefore, man is not Tathagata, and only the natural character of man is Tathagata. Only after you have recognized your natural character, can you see Tathagata. The moment you see Tathagata, you will become a Buddha, and you will be a Buddha, because you have regained your innocence and you have understood “all forms are seen as unreal.”

   

   

   

   149. When you realize that your flesh is not yourself and only Tathagata of natural character is yourself, then you can get into the mustard seed. Tathagata of natural character can be so expansive that it has no border and limit, and still it can be so small that it can be incredibly traceless. Mustard seed can be an astronomical universe, and the incredibly traceless you can easily enter the mustard seed and travel around in its world.

   

   

   

   150. With action, you will certainly tread awry; with action, fault is likely to occur in the perfect structure of Tathagata of natural character. The more actions you do, the further away you will be from the true nature. The more actions you have, the more difficult it will be for you to return to innocence. In one word, with action it will be difficult to attain Buddhahood. The stronger the desire, the greater the action. Laities are people with action, so what laities seek after is only fantasy and illusion. The greater the action, the lower the level of LIFE; and the smaller the action, the higher the level of LIFE; and herein lies the difference between man on the one hand and saints, sages, celestial beings and Buddha on the other.

   

   

   

   151. With inaction, you can achieve everything. And only after you have reached the realm of inaction, can you do what you want to do.

   

   

   

   152. You can obtain eternal enjoyment of LIFE by giving alms without your mind abiding in false notions. Giving away a thousand strings of coins to someone is not as good as giving him a scripture, and giving him a scripture is not as good as enlightening him on profound truth. The supreme great awakening and great wisdom is formless. The formless alms giving can foster supreme great awakening and great wisdom. Therefore the greatest alms giving is the formless alms giving.

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