宗教信仰

生命禅院
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生命禅院
·第二家园对孩子的培养战略和具体方案/雪峰
·绿洲里的孩子1
·生命绿洲纪实(1)
·绿洲生活点滴(2)
·生命绿洲之格萨尔篇
·生命绿洲之南华篇(1)
·生命绿洲之南华歌舞
·生命绿洲的老年生活
·生命绿洲隐逸之九门台
·生命绿洲隐逸之九门台(续)
·生命绿洲小家碧玉
·拥抱第二家园新生活
·秋实随笔
·这里有一个温馨家园
·天下最勤劳最能干的一群人/雪峰
·创造一个美丽神话——纪念生命禅院生命绿洲创建八周年/
·生命绿洲里的外国友人
【英文版文集】
·Live for Yourself, Never for Others/Xuefeng
·Out of the Egypt of the Spirit/Xuefeng
·The most selfish are those who live for others/Xuefeng
·Genetic Engineering: All the Devils are Coming Out of Caves/XueFeng
·Strategic Life XueFeng
·Life Needs a Track! XueFeng
·The Eight Meanings of the Way of the Greatest Creator(I) XueFeng
·The Eight Meanings of the Way of the Greatest Creator(II) XueFeng
·Life Unfolds from These Two Purposes Xuefeng
·Looking for Your Own Garden of Eden
·The Values and Meaning of Life
·The Values and Meanings of Life and LIFE
·How to Realize the Value of Life
·Infants Who Never Grow Up
·Navigating for Life and LIFE
·The Three Great Treasures of Life
·Priorities: The Order of Importance and The Emergence of Life
·Escape from Despair
·The Survival of Mankind is in Great Danger The Production and Life Mo
·Eight Criteria for Individual Freedom
·The Crisis of Being Eliminated Lurks in Passivity
·Gratitude: The First Element of LIFE’s Sublimation
·The Poor Can not Enter into Heaven
·Knowledge Is Not Power
·The Dialectical Relationship between Reality and Illusion
·The Trajectory and Free Will of Life
·Abandonment is also a kind of achievement
·Possess Nothing yet Have Everything
·The Only Purpose of Becoming a Chanyuan Celestial
·How to Know Our Previous Lives
·How to Predict Your Own Afterlife
·The Interpretation of Predestined Ties
·How to Know Our Previous Lives
·The Only Purpose of Becoming a Chanyuan Celestial
·The Only Purpose of Becoming a Chanyuan Celestial
·You are Invited to Join Lifechanyuan International Family
·You are Invited to Join Lifechanyuan International Family
【天启篇】
·《天启篇》前言
·难破难解的三十六道八卦阵--《天启篇》之一
·我奶奶到底是谁?我又是谁?--《天启篇》之二
·小变渐渐发,大变瞬间生--《天启篇》之三
·意识能听到上帝的声音--《天启篇》之四
·万物皆有声--《天启篇》之五
·贵者不轻显--《天启篇》之六
·静处无灾殃,闹处有祸患--《天启篇》之七
·静处无灾殃,闹处有祸患--《天启篇》之七
·从青霉素过敏到舍利子形成--《天启篇》之八
·知识与智慧--《天启篇》之九
·伊甸园是这样失落的--《天启篇》之十
·无爱、小爱、大爱--《天启篇》之十二
·快速达标 及时撤退--《天启篇》之十三
·随宇宙周期性演变而变化--《天启篇》之十四
·识别真假的功夫--《天启篇》之十五
·简单+纯朴=美--《天启篇》之十六
·人生需要一条跑道--《天启篇》十七
·垃圾的作用和价值--《天启篇》之十八
·小脑袋聪明大脑袋笨--《天启篇》之十九
·使生命不朽的小法则--《天启篇》之二十
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
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Utopia and the Home without marriage and Family

乌托邦与第二家园

   

   

   

   Utopia and the Home without marriage and Family

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   对理想境界、理想社会、理想人生、理想生活的追求是人类的共同属性,也是持久不息的精神动力源泉,历史上的所有贤哲们共同的心愿就是把人类导入理想社会,不论是柏拉图的《理想国》,摩尔的《乌托邦》,贝拉密的《回顾》,还是孔子的大同思想,马克思列宁主义的共产主义理论等等,无不是想让人类进入理想社会。

   

   It is human being's general attribute to pursue an ideal realm, society, human life and living; which is also the everlasting resources of spiritual driving force. The sages in history whose common wish is to lead human beings into an ideal society; no matter Plato's Republic, Thomas More's Utopia, Edward Bellamy's Looking Backward, Confucius' Great Harmony, and Marxist- Leninist theory about communism, they all want to lead human beings in to an ideal society,

   

   其实,当我们认真研究老子、释迦牟尼、耶稣、穆罕默德等仙佛神哲的心愿,也不难发现他们同样是想把人类带入理想社会。

   

   In fact, when we study LaoTzu, Sakyamuni, Jesus and Mohammed's aspiration, it is easy to find that they also want to bring human beings into an ideal society.

   

   人类不仅从理论上研究理想社会,也从实践上探索理想社会,从太平天国、美国历史上最著名的乌托邦公社布鲁克农场、果园公社、震教、普尔曼的资本主义乌托邦,到苏联的集体农庄、中国的人民公社、奥修的社区、日本、美国、加拿大的形形色色乌托邦式的社区等等,无不是想为人类探索出一条理想之路。

   

   Human beings not only study ideal society in theory but also explore it in reality. From the Taiping Heavenly Kingdom, Brook Farm in America, Fruitlands, Shakers, Pullman's capitalism utopia to collective farm in Soviet, people's commune in China, Osho's community, and kinds of Utopia in Japan, America and Canada, they all try to explore an ideal approach for human beings.

   

   可惜的是,以上的探索在实践的意义上最终都失败了。但是,这种探索给我们留下了巨大的精神财富,应该说它们都没有失败,而是像一级级台阶那样让我们逐步迈上了更高层次,恰恰就是这些探索实践使我们步入了生命禅院时代的航道,最终为人类进入生命禅院时代奠定了基础。

   

   Unfortunately, the explorations above finally come to nothing in the sense of the practice. Yet it left us huge spiritual wealth though none of them worked it out. Maybe we cannot say they were because they helped us to move to a higher level from the beginning stage. Moreover, it is these explorations that made us able to get into the channel of Lifechanyuan and finally lay a foundation for human beings to get into Lifechanyuan.

   

   一种理论、学说、教义,如果它不是完美的,那么它必然在实践中行不通,它也无法把人类带进理想社会,以不完美的理论、学说、教义来指导实践,最终结果将是鸡飞蛋打,"赔了夫人又哲兵。"我们研究历史上的任何一个理论学说和教义及实践,都会发现其中有缺陷,但是,我们不能因为其有缺陷而全盘否定它,而应该"取其精华,去其糟粕,"继承前人的思想精华,并开拓创新,才能将人类带进一个理想的境界。

   

   A theory, doctrine or a creed won't work in practice if it is not perfect and also can't lead human beings into an ideal society. If you conduct the practice with imperfect theory, doctrine or creed, the result is that everything is lost. We will find out the defectiveness when we study the theory, doctrine and creed in history; however we shouldn't totally repudiate them for their defectiveness but "discard the dregs and select the essence", inherit the essence of predecessors' thought, develop and bring forth new idea and finally lead human beings into an ideal realm.

   

   任何理论,若不付诸于实践,它将是空洞无用的;任何实践,若没有理论的指导,它将是盲目蛮干的。

   

   No matter what theory it is, it will be useless if you can't put it into practice; and no matter what practice it is, it will be walking in the darkness without the guidance of the theory.

   

   就当今人类关于理想社会的思想而言,相对完美的体系就是生命禅院理念,这不是吹牛,而是现实,任何一个不同意这个说法的人可以拿任何一种理论、学说、宗教教义与生命禅院理念对照,你只要全面对照,就不得不承认这个事实。

   

   So far as human beings' attitudes toward ideal society, Lifechanyuan value is a relative perfect system, that is not the brag and boast but a reality. Anyone who disagrees with this idea can compare your own theory, doctrine and creed to the values of Lifechanyuan; as long as you compare them comprehensively, you have to acknowledge the values of Lifechanyuan.

   

   综合人类历史上关于乌托邦社会的理论、学说、教义和实践,其缺陷主要有以下八个方面。

   

   If we make a summary of the theory, doctrine, creed and practice of Utopia society in history, we can find there are eight major limitations:

   

   一、 没有正确的宇宙观,没有对上帝正确的认识,对时间和空间的认识模糊,没有一个可信的信仰体系。

   

   1. There isn't a right concept of universe and right recognition of the Greatest Creator, time and space; and there isn't a reliable belief system.

   

   二、 没有正确的生命观,对生命的来源、发展、去向没有全面的认识。

   

   2. There isn't a right concept of life and a full-scale understanding about the origin, development and destination of life.

   

   三、 没有正确的人生观,对人生的价值和意义没有明确的认识和定义。

   

   3. There isn't a right concept of human life and a specific realization and definition to the values and significances of human life.

   

   四、 没有逃脱国家、家庭的思维约束,依然在国家、家庭的范围内穷折腾。

   

   4. Can't escape the restraints from the thinking of country and traditional family; and still turn over in the field of the country and the traditional family.

   

   五、 忽视了人性中容易懒惰、腐化、专制的本性。

   

   5. Overlook the indolence, decay and autocracy in human nature

   

   六、 缺乏系统明确的理论阐释,更多地使用了恐吓和威胁的口气,比如说"下地狱"。

   

   6. Short of systemic and explicit theory interpretation; use much more threatening and frightening tone, such as "Go to hell."

   

   七、 要么压抑了情爱和性,要么放纵了情爱和性,缺乏精神和心灵的指导。

   

   7. Short of the guidance of spirit and heart; either depress the love and sex or indulge the love and sex.

   

   八、 生活太单调,纪律太严明,没有让人随性而动,缺乏自由度。

   

   8. Short of freedom; life is too dull; disciplines are too strict and impartial; human nature is suppressed.

   

   生命禅院要建设的第二家园可以说是历史上乌托邦和共产主义实践的"续集",既保存了人类智慧的精华,又开拓创新了崭新的视野,既避免了其缺陷,又完善了其理论和实践,虽然在具体的实践过程中同样会出现这样那样的问题,但只要大家思维活跃,实事求是,不断改进,坚守禅院理念,相信第二家园为人类进入生命禅院时代起到榜样的作用。

   

   The Home without marriage and Family is the "continuation" of Utopia and communism practice in history; it not only preserves the essence of the human intelligence but also develops a new visual field; not only avoids its defectiveness but also improves its theory and practice. Although many problems will occur in the process of concrete practice, we believe that The Home without marriage and Family can act the leading role in the process of getting into Lifechanyuan era; as long as we think actively, act practically and realistically, improve continuously and hold steady of Lifechanyuan values.

   

   生命禅院的第二家园将有以下八大特征。

   

   There will be eight main features in the Home without marriage and Family of Lifechanyuan:

   

   一、 以生命禅院理念为生活准则。

   

   1. Regard Lifechanyuan values as standard of living.

   

   二、 各尽所能,按需分配。

   

   2. Work according to one's ability; distribution according to one's need.

   

   三、 没有家庭、宗教、政党、国家意识。没有法律法规戒律戒条。

   

   3. Rid of the consciousness of family, religion, political party and country; no law and regulation, commandment and dharma.

   

   四、 全靠心灵的力量,随性而动。

   

   4. Everything depends on the power of soul; act with one's nature.

   

   五、 性爱自由,按照千年界仙人的生活方式生活。

   

   5. Freedom of love and sex; follow the life-style of celestial beings in the Thousand-year World.

   

   六、 集体活动、集体食堂。

   

   6. Collective activity and collective canteen.

   

   七、 分工不靠指定,而是靠每个人自己性格选择。

   

   7. No assignment, work as one's own choice.

   

   八、 有层出不穷的娱乐活动,且物质上富裕。

   

   8. There are endless recreational activities and well-off in material.

   

   什么样的人能进入第二家园生活:

   

   What kind of people can get into Home without marriage and Family?

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