宗教信仰

生命禅院
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生命禅院
·[宇宙时空篇]空间的利用
·[宇宙时空篇]千年界
·[宇宙时空篇]千年界一瞥
·千年界二瞥
·[宇宙时空篇]万年界
·[宇宙时空篇]极乐界
·[宇宙时空篇]万年界一瞥
·超时空之路/雪峰
【禅院文集——人类人生篇】
·一、人类的起源/雪峰
·二、人类的意义/雪峰
·三、人类的作用/雪峰
·四、人类的过去和现在/雪峰
·五、人类目前面临的危机/雪峰
·六、人类的未来/雪峰
·一、人生的位置
·二、人生的价值
·三、人生的意义
·四、人生的目的
·五、人群分类
【禅院文集——生命篇】
·一、生命的赞歌
·二、生命的起源
·三、生命的特征
·四、生命的意义
·五、生命的层次
·六、生命的轮回
·七、生命的轨迹
·八、生命的演化
·清扫生命通道
·梦境和生命空间
【禅院文集——反物质世界篇】
·最新科学成果证明了天仙的存在
【禅院文集——修行修炼篇】
·一、必 然
·二、人生的18个不可管理
·三、构成必然的18个因素  
·四、晨经、午经、晚经、夜经
·五、初级修行
·六、中级修行
·七、高级修行
·生命的万有引力定律--高级修行一
·《修炼篇》
·一、初级修炼  
·二、中级修炼 
·四、完美人性的标准
·在爱里升华复活-高级修炼一
·冲出形式--高级修行2
·闭着眼睛看世界——高级修炼三
·隐遁--高级修炼四
·畅游思维怪圈--高级修炼五
·玩五行游戏--高级修炼六
·高级修炼:创造天仙结构 吸收特殊能量
·高级修炼--把自己表达清楚
·高级修炼--练习与上帝对话交流
·常处于零态(高级修炼)
·无相思维(一)
·时空变换——无相思维(二)
·1+1= 0——无相思维(三)
·零的妙用——无相思维(四)
·思维修炼(一)
·思维修炼(二)
·思维修炼(三)
·思维修炼(四)
·思维修炼(五)
·思维修炼(六)
·思维修炼(七)
·思维修炼(八)
·按照科学发展观修行修炼
·奥修的静心法——不行
·不断死亡 不断新生
·禅院草净心咒
·常驻第二家园禅院草不许生病
·成禅院草的唯一目的是自成正果
·从第二家园的实践看如何修行修炼
·打坐个屁呀
·佛学修行181条
·初级修行51条
·给大家出三道成仙游戏题玩玩
·过河弃船上岸
·进入他人的思维——高级修炼一
·聚真精真神 出大才大德
·看看自己离成仙还有多远
·灵活圆融也是禅院草的修炼内容
·明道体 超因缘--获益于乾坤草大师智慧
·如何超凡脱俗
·生命的反物质结构完美的标志
·生命的万有引力定律
·生命的万有引力定律
·生命轮回概要
·随时随地全交代
·完美人性是完美人生的前提和保证
·为何会与自己相遇
·向内修还是向外修
·向如如不动状态努力
·心 心灵 思维 意识
·修行修炼到底修什么
·修行修炼法自然而行
·修行者的表现和言行
·修行者的路
·修炼者的心
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Utopia and the Home without marriage and Family

乌托邦与第二家园

   

   

   

   Utopia and the Home without marriage and Family

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   对理想境界、理想社会、理想人生、理想生活的追求是人类的共同属性,也是持久不息的精神动力源泉,历史上的所有贤哲们共同的心愿就是把人类导入理想社会,不论是柏拉图的《理想国》,摩尔的《乌托邦》,贝拉密的《回顾》,还是孔子的大同思想,马克思列宁主义的共产主义理论等等,无不是想让人类进入理想社会。

   

   It is human being's general attribute to pursue an ideal realm, society, human life and living; which is also the everlasting resources of spiritual driving force. The sages in history whose common wish is to lead human beings into an ideal society; no matter Plato's Republic, Thomas More's Utopia, Edward Bellamy's Looking Backward, Confucius' Great Harmony, and Marxist- Leninist theory about communism, they all want to lead human beings in to an ideal society,

   

   其实,当我们认真研究老子、释迦牟尼、耶稣、穆罕默德等仙佛神哲的心愿,也不难发现他们同样是想把人类带入理想社会。

   

   In fact, when we study LaoTzu, Sakyamuni, Jesus and Mohammed's aspiration, it is easy to find that they also want to bring human beings into an ideal society.

   

   人类不仅从理论上研究理想社会,也从实践上探索理想社会,从太平天国、美国历史上最著名的乌托邦公社布鲁克农场、果园公社、震教、普尔曼的资本主义乌托邦,到苏联的集体农庄、中国的人民公社、奥修的社区、日本、美国、加拿大的形形色色乌托邦式的社区等等,无不是想为人类探索出一条理想之路。

   

   Human beings not only study ideal society in theory but also explore it in reality. From the Taiping Heavenly Kingdom, Brook Farm in America, Fruitlands, Shakers, Pullman's capitalism utopia to collective farm in Soviet, people's commune in China, Osho's community, and kinds of Utopia in Japan, America and Canada, they all try to explore an ideal approach for human beings.

   

   可惜的是,以上的探索在实践的意义上最终都失败了。但是,这种探索给我们留下了巨大的精神财富,应该说它们都没有失败,而是像一级级台阶那样让我们逐步迈上了更高层次,恰恰就是这些探索实践使我们步入了生命禅院时代的航道,最终为人类进入生命禅院时代奠定了基础。

   

   Unfortunately, the explorations above finally come to nothing in the sense of the practice. Yet it left us huge spiritual wealth though none of them worked it out. Maybe we cannot say they were because they helped us to move to a higher level from the beginning stage. Moreover, it is these explorations that made us able to get into the channel of Lifechanyuan and finally lay a foundation for human beings to get into Lifechanyuan.

   

   一种理论、学说、教义,如果它不是完美的,那么它必然在实践中行不通,它也无法把人类带进理想社会,以不完美的理论、学说、教义来指导实践,最终结果将是鸡飞蛋打,"赔了夫人又哲兵。"我们研究历史上的任何一个理论学说和教义及实践,都会发现其中有缺陷,但是,我们不能因为其有缺陷而全盘否定它,而应该"取其精华,去其糟粕,"继承前人的思想精华,并开拓创新,才能将人类带进一个理想的境界。

   

   A theory, doctrine or a creed won't work in practice if it is not perfect and also can't lead human beings into an ideal society. If you conduct the practice with imperfect theory, doctrine or creed, the result is that everything is lost. We will find out the defectiveness when we study the theory, doctrine and creed in history; however we shouldn't totally repudiate them for their defectiveness but "discard the dregs and select the essence", inherit the essence of predecessors' thought, develop and bring forth new idea and finally lead human beings into an ideal realm.

   

   任何理论,若不付诸于实践,它将是空洞无用的;任何实践,若没有理论的指导,它将是盲目蛮干的。

   

   No matter what theory it is, it will be useless if you can't put it into practice; and no matter what practice it is, it will be walking in the darkness without the guidance of the theory.

   

   就当今人类关于理想社会的思想而言,相对完美的体系就是生命禅院理念,这不是吹牛,而是现实,任何一个不同意这个说法的人可以拿任何一种理论、学说、宗教教义与生命禅院理念对照,你只要全面对照,就不得不承认这个事实。

   

   So far as human beings' attitudes toward ideal society, Lifechanyuan value is a relative perfect system, that is not the brag and boast but a reality. Anyone who disagrees with this idea can compare your own theory, doctrine and creed to the values of Lifechanyuan; as long as you compare them comprehensively, you have to acknowledge the values of Lifechanyuan.

   

   综合人类历史上关于乌托邦社会的理论、学说、教义和实践,其缺陷主要有以下八个方面。

   

   If we make a summary of the theory, doctrine, creed and practice of Utopia society in history, we can find there are eight major limitations:

   

   一、 没有正确的宇宙观,没有对上帝正确的认识,对时间和空间的认识模糊,没有一个可信的信仰体系。

   

   1. There isn't a right concept of universe and right recognition of the Greatest Creator, time and space; and there isn't a reliable belief system.

   

   二、 没有正确的生命观,对生命的来源、发展、去向没有全面的认识。

   

   2. There isn't a right concept of life and a full-scale understanding about the origin, development and destination of life.

   

   三、 没有正确的人生观,对人生的价值和意义没有明确的认识和定义。

   

   3. There isn't a right concept of human life and a specific realization and definition to the values and significances of human life.

   

   四、 没有逃脱国家、家庭的思维约束,依然在国家、家庭的范围内穷折腾。

   

   4. Can't escape the restraints from the thinking of country and traditional family; and still turn over in the field of the country and the traditional family.

   

   五、 忽视了人性中容易懒惰、腐化、专制的本性。

   

   5. Overlook the indolence, decay and autocracy in human nature

   

   六、 缺乏系统明确的理论阐释,更多地使用了恐吓和威胁的口气,比如说"下地狱"。

   

   6. Short of systemic and explicit theory interpretation; use much more threatening and frightening tone, such as "Go to hell."

   

   七、 要么压抑了情爱和性,要么放纵了情爱和性,缺乏精神和心灵的指导。

   

   7. Short of the guidance of spirit and heart; either depress the love and sex or indulge the love and sex.

   

   八、 生活太单调,纪律太严明,没有让人随性而动,缺乏自由度。

   

   8. Short of freedom; life is too dull; disciplines are too strict and impartial; human nature is suppressed.

   

   生命禅院要建设的第二家园可以说是历史上乌托邦和共产主义实践的"续集",既保存了人类智慧的精华,又开拓创新了崭新的视野,既避免了其缺陷,又完善了其理论和实践,虽然在具体的实践过程中同样会出现这样那样的问题,但只要大家思维活跃,实事求是,不断改进,坚守禅院理念,相信第二家园为人类进入生命禅院时代起到榜样的作用。

   

   The Home without marriage and Family is the "continuation" of Utopia and communism practice in history; it not only preserves the essence of the human intelligence but also develops a new visual field; not only avoids its defectiveness but also improves its theory and practice. Although many problems will occur in the process of concrete practice, we believe that The Home without marriage and Family can act the leading role in the process of getting into Lifechanyuan era; as long as we think actively, act practically and realistically, improve continuously and hold steady of Lifechanyuan values.

   

   生命禅院的第二家园将有以下八大特征。

   

   There will be eight main features in the Home without marriage and Family of Lifechanyuan:

   

   一、 以生命禅院理念为生活准则。

   

   1. Regard Lifechanyuan values as standard of living.

   

   二、 各尽所能,按需分配。

   

   2. Work according to one's ability; distribution according to one's need.

   

   三、 没有家庭、宗教、政党、国家意识。没有法律法规戒律戒条。

   

   3. Rid of the consciousness of family, religion, political party and country; no law and regulation, commandment and dharma.

   

   四、 全靠心灵的力量,随性而动。

   

   4. Everything depends on the power of soul; act with one's nature.

   

   五、 性爱自由,按照千年界仙人的生活方式生活。

   

   5. Freedom of love and sex; follow the life-style of celestial beings in the Thousand-year World.

   

   六、 集体活动、集体食堂。

   

   6. Collective activity and collective canteen.

   

   七、 分工不靠指定,而是靠每个人自己性格选择。

   

   7. No assignment, work as one's own choice.

   

   八、 有层出不穷的娱乐活动,且物质上富裕。

   

   8. There are endless recreational activities and well-off in material.

   

   什么样的人能进入第二家园生活:

   

   What kind of people can get into Home without marriage and Family?

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