宗教信仰

生命禅院
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生命禅院
·为共产主义奋斗终生/恒德草
·文明社区遭不测 呼吁中央政府来解决/苍茫草
·习主席最新讲话解生命绿洲困局/雪峰
·第二家园成员遭遇的迫害已构成故意伤害罪
·家园兄弟姐妹在迫害中成长/雪峰
·雪峰昨夜得一梦/雪峰
·12月5日暴徒骚扰四分院事件
·无我无相 走向涅槃/雪峰
·我的公开信——致所有我有缘相逢过的人/凤性草
·生命禅院破坏家庭了吗/雪峰
·性命攸关的请求和呼吁
·对生命禅院第二家园的欲加之名何患无辞
·致临沧市临翔区森林公安/雪峰
·祈愿上帝给家园恩赐几位善于外交的禅院草/雪峰
·我坚信习主席是圣人思想圣人胸襟圣人情怀/雪峰
·三分院非暴力不合作实况报道后记/神功草
·友好的协谈/恒德草
·生命禅院的二十六个不动摇/雪峰
·毛主席的这些教导应当牢记/雪峰
·向地方政府道歉 请政府给我们指一条路/雪峰
·危机时期对家园的任何帮助弥足珍贵/雪峰
·中华民族难道不愿有位大思想家吗/悠缘草
·日本木之花代表Michiyo与雪峰交流及四分院生活照/同心草
·风物长宜放眼量/雪峰
·通告:接受政府指令 解散生命绿洲/雪峰
·解散家园步骤/雪峰
·希望政府千万不要逼得太急/雪峰
·请家园每一位陈述解散家园后的困难/雪峰
·政府不讲信用 欺人太甚/雪峰
·谨防地方政府阴谋/雪峰
·庄严宣告:生命绿洲不解散了/雪峰
·试问云南地方政府九个问题/雪峰
·致楚雄市原三分院房东的公开信/雪峰
·现阶段中国可否局部实行共产主义/雪峰
·我们不要政府同情怜悯 只要宪法赋予的权利/雪峰
·云南省副省长丁绍祥与生命绿洲遭受的迫害有关/雪峰
·原形毕露后的极品下作狗急跳墙/悠缘草
·保住共产主义生态社区的价值和意义/雪峰
·邀请媒体和专家学者来体验共产主义生活/雪峰
·打压第二家园者必将成为人类的千古罪人/雪峰
·法新社记者Tom 在生命绿洲体验及与创始人雪峰交流照片
·坚信严寒过去,就是春天/秋实草
·给临沧市临翔区忙畔乡政府的请求书/雪峰
·建议把第二家园纳入临沧生态文明典范计划/雪峰
·危机面前禅院草们为什么气定神闲/雪峰
·Invitation to Participate in the Largest Project in Human’s History
·Invitation to the Media, Experts, and Scholars Come and Experience the
·要求楚雄市地方政府还回我们的三分院/雪峰
·金钱激励和理想激励谁更有效/雪峰
·你敢有远大理想吗/雪峰
·猪活着到底为了什么 人呢/雪峰
·建设绿色中国,已迫在眉睫/秋实草
·Contrastive Photos : Before and After the Building(1)
·Contrastive Photos : Before and After the Building(2)
·The 3th Branch of the Second Home(NOW)
·The 4th Branch of the Second Home(BEFORE)
·The 4th Branch of the Second Home(NOW)
·2014当是翻天覆地的一年/雪峰
·森林公安车辆堵塞了家园通往外界的唯一道路/悠缘草
·森林公安限制了宪法赋予我们的自由/雪峰
·读万民草《新时代赋予的机遇与挑战》感受/雪峰
·森林公安用高音大喇叭向我们做法制宣传/ 袭黛草
·迫害升级 森林公安预谋杀人/雪峰
·共产主义的优越性将无与伦比/秋实草
·自始至终坚守文明法则/雪峰
·爱充满心间充满家园/雪峰
·新生事物的成长一定要经过艰难曲折/雪峰
·五蕴皆空 回归零态/雪峰
·这是整个人类的堕落——生命禅院告世人书/雪峰
·共产主义就是人间天堂/秋实草
·面对野蛮和违法 我的态度/雪峰
·一分院今天上午收到的通告
·有家可回的兄弟姐妹先回家吧/雪峰
·不懂法规的《通知》/娇娥
·生命禅院雪峰是不是太狂妄/娇娥
·为什么“没有雪峰,人类就没有希望”/百川草
·对雪峰“没有我雪峰,人类没有希望”的一点认识/逍遥草
·一分院面临全面断水断路断电/爱恋草
·对第二家园实施遣散的派出所信函内容/佛义草
·雪峰的反思 自贬 忏悔 道歉/雪峰
·深刻认识政府遣散第二家园的合理性/雪峰
·共产主义新生活模式一定要保留/秋实草
·上帝啊 你不管我们了吗/雪峰
·上帝啊 你不管我们了吗/雪峰
·向着净土圣地继续跋涉攀登/雪峰
·就生命禅院第二家园现状向全社会汇报/雪峰
·春天来啦/雪峰
·向世界各国寻求生存和发展之路/雪峰
·Re: Seek the Possibilities of Survival and Development
·从“雪峰肯定是要被抓的”谈起/雪峰
·旗帜鲜明地支持和拥护习近平/雪峰
·人心善,人心美,就是天人合一/秋实草
·现阶段中国可否局部实行共产主义
·写给把生命禅院说成“邪教”的人们/ 雪峰
·就生命禅院第二家园现状向全社会汇报
·2014当是翻天覆地的一年
·即将离别桃花盛开的第二家园
·泪洒云南 /雪峰
【第二家园亮点系列】
·环境优美且人文祥和的世外桃源——第二家园亮点系列一/逸仙草
·完美心灵花园是第一要务——第二家园亮点系列二/逸仙草
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Utopia and the Home without marriage and Family

乌托邦与第二家园

   

   

   

   Utopia and the Home without marriage and Family

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   对理想境界、理想社会、理想人生、理想生活的追求是人类的共同属性,也是持久不息的精神动力源泉,历史上的所有贤哲们共同的心愿就是把人类导入理想社会,不论是柏拉图的《理想国》,摩尔的《乌托邦》,贝拉密的《回顾》,还是孔子的大同思想,马克思列宁主义的共产主义理论等等,无不是想让人类进入理想社会。

   

   It is human being's general attribute to pursue an ideal realm, society, human life and living; which is also the everlasting resources of spiritual driving force. The sages in history whose common wish is to lead human beings into an ideal society; no matter Plato's Republic, Thomas More's Utopia, Edward Bellamy's Looking Backward, Confucius' Great Harmony, and Marxist- Leninist theory about communism, they all want to lead human beings in to an ideal society,

   

   其实,当我们认真研究老子、释迦牟尼、耶稣、穆罕默德等仙佛神哲的心愿,也不难发现他们同样是想把人类带入理想社会。

   

   In fact, when we study LaoTzu, Sakyamuni, Jesus and Mohammed's aspiration, it is easy to find that they also want to bring human beings into an ideal society.

   

   人类不仅从理论上研究理想社会,也从实践上探索理想社会,从太平天国、美国历史上最著名的乌托邦公社布鲁克农场、果园公社、震教、普尔曼的资本主义乌托邦,到苏联的集体农庄、中国的人民公社、奥修的社区、日本、美国、加拿大的形形色色乌托邦式的社区等等,无不是想为人类探索出一条理想之路。

   

   Human beings not only study ideal society in theory but also explore it in reality. From the Taiping Heavenly Kingdom, Brook Farm in America, Fruitlands, Shakers, Pullman's capitalism utopia to collective farm in Soviet, people's commune in China, Osho's community, and kinds of Utopia in Japan, America and Canada, they all try to explore an ideal approach for human beings.

   

   可惜的是,以上的探索在实践的意义上最终都失败了。但是,这种探索给我们留下了巨大的精神财富,应该说它们都没有失败,而是像一级级台阶那样让我们逐步迈上了更高层次,恰恰就是这些探索实践使我们步入了生命禅院时代的航道,最终为人类进入生命禅院时代奠定了基础。

   

   Unfortunately, the explorations above finally come to nothing in the sense of the practice. Yet it left us huge spiritual wealth though none of them worked it out. Maybe we cannot say they were because they helped us to move to a higher level from the beginning stage. Moreover, it is these explorations that made us able to get into the channel of Lifechanyuan and finally lay a foundation for human beings to get into Lifechanyuan.

   

   一种理论、学说、教义,如果它不是完美的,那么它必然在实践中行不通,它也无法把人类带进理想社会,以不完美的理论、学说、教义来指导实践,最终结果将是鸡飞蛋打,"赔了夫人又哲兵。"我们研究历史上的任何一个理论学说和教义及实践,都会发现其中有缺陷,但是,我们不能因为其有缺陷而全盘否定它,而应该"取其精华,去其糟粕,"继承前人的思想精华,并开拓创新,才能将人类带进一个理想的境界。

   

   A theory, doctrine or a creed won't work in practice if it is not perfect and also can't lead human beings into an ideal society. If you conduct the practice with imperfect theory, doctrine or creed, the result is that everything is lost. We will find out the defectiveness when we study the theory, doctrine and creed in history; however we shouldn't totally repudiate them for their defectiveness but "discard the dregs and select the essence", inherit the essence of predecessors' thought, develop and bring forth new idea and finally lead human beings into an ideal realm.

   

   任何理论,若不付诸于实践,它将是空洞无用的;任何实践,若没有理论的指导,它将是盲目蛮干的。

   

   No matter what theory it is, it will be useless if you can't put it into practice; and no matter what practice it is, it will be walking in the darkness without the guidance of the theory.

   

   就当今人类关于理想社会的思想而言,相对完美的体系就是生命禅院理念,这不是吹牛,而是现实,任何一个不同意这个说法的人可以拿任何一种理论、学说、宗教教义与生命禅院理念对照,你只要全面对照,就不得不承认这个事实。

   

   So far as human beings' attitudes toward ideal society, Lifechanyuan value is a relative perfect system, that is not the brag and boast but a reality. Anyone who disagrees with this idea can compare your own theory, doctrine and creed to the values of Lifechanyuan; as long as you compare them comprehensively, you have to acknowledge the values of Lifechanyuan.

   

   综合人类历史上关于乌托邦社会的理论、学说、教义和实践,其缺陷主要有以下八个方面。

   

   If we make a summary of the theory, doctrine, creed and practice of Utopia society in history, we can find there are eight major limitations:

   

   一、 没有正确的宇宙观,没有对上帝正确的认识,对时间和空间的认识模糊,没有一个可信的信仰体系。

   

   1. There isn't a right concept of universe and right recognition of the Greatest Creator, time and space; and there isn't a reliable belief system.

   

   二、 没有正确的生命观,对生命的来源、发展、去向没有全面的认识。

   

   2. There isn't a right concept of life and a full-scale understanding about the origin, development and destination of life.

   

   三、 没有正确的人生观,对人生的价值和意义没有明确的认识和定义。

   

   3. There isn't a right concept of human life and a specific realization and definition to the values and significances of human life.

   

   四、 没有逃脱国家、家庭的思维约束,依然在国家、家庭的范围内穷折腾。

   

   4. Can't escape the restraints from the thinking of country and traditional family; and still turn over in the field of the country and the traditional family.

   

   五、 忽视了人性中容易懒惰、腐化、专制的本性。

   

   5. Overlook the indolence, decay and autocracy in human nature

   

   六、 缺乏系统明确的理论阐释,更多地使用了恐吓和威胁的口气,比如说"下地狱"。

   

   6. Short of systemic and explicit theory interpretation; use much more threatening and frightening tone, such as "Go to hell."

   

   七、 要么压抑了情爱和性,要么放纵了情爱和性,缺乏精神和心灵的指导。

   

   7. Short of the guidance of spirit and heart; either depress the love and sex or indulge the love and sex.

   

   八、 生活太单调,纪律太严明,没有让人随性而动,缺乏自由度。

   

   8. Short of freedom; life is too dull; disciplines are too strict and impartial; human nature is suppressed.

   

   生命禅院要建设的第二家园可以说是历史上乌托邦和共产主义实践的"续集",既保存了人类智慧的精华,又开拓创新了崭新的视野,既避免了其缺陷,又完善了其理论和实践,虽然在具体的实践过程中同样会出现这样那样的问题,但只要大家思维活跃,实事求是,不断改进,坚守禅院理念,相信第二家园为人类进入生命禅院时代起到榜样的作用。

   

   The Home without marriage and Family is the "continuation" of Utopia and communism practice in history; it not only preserves the essence of the human intelligence but also develops a new visual field; not only avoids its defectiveness but also improves its theory and practice. Although many problems will occur in the process of concrete practice, we believe that The Home without marriage and Family can act the leading role in the process of getting into Lifechanyuan era; as long as we think actively, act practically and realistically, improve continuously and hold steady of Lifechanyuan values.

   

   生命禅院的第二家园将有以下八大特征。

   

   There will be eight main features in the Home without marriage and Family of Lifechanyuan:

   

   一、 以生命禅院理念为生活准则。

   

   1. Regard Lifechanyuan values as standard of living.

   

   二、 各尽所能,按需分配。

   

   2. Work according to one's ability; distribution according to one's need.

   

   三、 没有家庭、宗教、政党、国家意识。没有法律法规戒律戒条。

   

   3. Rid of the consciousness of family, religion, political party and country; no law and regulation, commandment and dharma.

   

   四、 全靠心灵的力量,随性而动。

   

   4. Everything depends on the power of soul; act with one's nature.

   

   五、 性爱自由,按照千年界仙人的生活方式生活。

   

   5. Freedom of love and sex; follow the life-style of celestial beings in the Thousand-year World.

   

   六、 集体活动、集体食堂。

   

   6. Collective activity and collective canteen.

   

   七、 分工不靠指定,而是靠每个人自己性格选择。

   

   7. No assignment, work as one's own choice.

   

   八、 有层出不穷的娱乐活动,且物质上富裕。

   

   8. There are endless recreational activities and well-off in material.

   

   什么样的人能进入第二家园生活:

   

   What kind of people can get into Home without marriage and Family?

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