宗教信仰

生命禅院
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生命禅院
·国际大家庭致全球公民的信/雪峰
·做人要有一点宗教情怀/雪峰
【生命绿洲纪实】
·第二家园对孩子的培养战略和具体方案/雪峰
·绿洲里的孩子1
·生命绿洲纪实(1)
·绿洲生活点滴(2)
·生命绿洲之格萨尔篇
·生命绿洲之南华篇(1)
·生命绿洲之南华歌舞
·生命绿洲的老年生活
·生命绿洲隐逸之九门台
·生命绿洲隐逸之九门台(续)
·生命绿洲小家碧玉
·拥抱第二家园新生活
·秋实随笔
·这里有一个温馨家园
·天下最勤劳最能干的一群人/雪峰
·创造一个美丽神话——纪念生命禅院生命绿洲创建八周年/
·生命绿洲里的外国友人
【英文版文集】
·Live for Yourself, Never for Others/Xuefeng
·Out of the Egypt of the Spirit/Xuefeng
·The most selfish are those who live for others/Xuefeng
·Genetic Engineering: All the Devils are Coming Out of Caves/XueFeng
·Strategic Life XueFeng
·Life Needs a Track! XueFeng
·The Eight Meanings of the Way of the Greatest Creator(I) XueFeng
·The Eight Meanings of the Way of the Greatest Creator(II) XueFeng
·Life Unfolds from These Two Purposes Xuefeng
·Looking for Your Own Garden of Eden
·The Values and Meaning of Life
·The Values and Meanings of Life and LIFE
·How to Realize the Value of Life
·Infants Who Never Grow Up
·Navigating for Life and LIFE
·The Three Great Treasures of Life
·Priorities: The Order of Importance and The Emergence of Life
·Escape from Despair
·《天启篇》前言
·难破难解的三十六道八卦阵--《天启篇》之一
·我奶奶到底是谁?我又是谁?--《天启篇》之二
·小变渐渐发,大变瞬间生--《天启篇》之三
·意识能听到上帝的声音--《天启篇》之四
·万物皆有声--《天启篇》之五
·贵者不轻显--《天启篇》之六
·静处无灾殃,闹处有祸患--《天启篇》之七
·静处无灾殃,闹处有祸患--《天启篇》之七
·从青霉素过敏到舍利子形成--《天启篇》之八
·知识与智慧--《天启篇》之九
·伊甸园是这样失落的--《天启篇》之十
·无爱、小爱、大爱--《天启篇》之十二
·快速达标 及时撤退--《天启篇》之十三
·随宇宙周期性演变而变化--《天启篇》之十四
·识别真假的功夫--《天启篇》之十五
·简单+纯朴=美--《天启篇》之十六
·人生需要一条跑道--《天启篇》十七
·垃圾的作用和价值--《天启篇》之十八
·小脑袋聪明大脑袋笨--《天启篇》之十九
·使生命不朽的小法则--《天启篇》之二十
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·最后一趟航班--《天启篇》之二十一
·道、德、法、仁、义、礼、智、信、术--《天启篇》之二十二
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·关闭一扇门,另几扇门会自动打开--《天启篇》之二十三
·邪恶的善良--《天启篇》之二十四
·善良的邪恶--《天启篇》之二十五
·时来运转--《天启篇》之二十六
·魔鬼的钓饵--《天启篇》之二十七
·生命是这样腐烂发臭的--《天启篇》之二十八
·人生的主次先后、轻重缓急--《天启篇》之二十九
·有眼无珠与买椟还珠--《天启篇》之三十
·千条江河归大海--《天启篇》之三十一
·草与奶--《天启篇》之三十二
·桃树只能结桃子--《天启篇》之三十四
·回应天启,走出迷途--《天启篇》之三十五
·寻找人生的最佳坐标系和坐标点--《天启篇》之三十六
·坏死部位无感觉--《天启篇》之三十七
·别人不信,我信--《天启篇》之三十八
·于无声处响惊雷--《天启篇》之三十九
·上帝对人类的审判随时随地进行--《天启篇》之四十
·"羌笛何须怨杨柳,春风不度玉门关。" --《天启篇》之四十一
·生命需要不断下载软件《天启篇》之四十二
·花香蝶自来,心净仙人至--《天启篇》之四十四
·走出苦难--《天启篇》之四十五
·走出苦难(二)--《天启篇》之四十六
·缘至相逢,缘尽散离--《天启篇》之四十七
·离母才能茁壮成长--《天启篇》之四十八
·感恩--升华生命的第一要素--《天启篇》之四十九
·给大家开一扇小法门:跳出三界外,不在五行中--《天启篇》之五十
·想法变了,一切会跟着变--《天启篇》之五十一
·不断放弃,不断超越--《天启篇》之五十三
·如何接收负宇宙能量和信息。--《天启篇》之五十五
·日月无光,手电筒也不亮--《天启篇》之五十六
·真理!--《天启篇》之五十七
·信仰!--《天启篇》之五十八
·道德!--《天启篇》之五十九
·"朝菌不知晦朔,蟪蛄不知春秋。"--《天启篇》之六十
·在死亡的边缘上跳探戈。《天启篇》之六十一
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We are the globalists-to "Heartease (Xinpingqihe)"

   我们是全球主义者--答"心平气和"

   

   

   

   We are the globalists-to "Heartease (Xinpingqihe)"

   

   

   

   雪峰

   

   

   

   Xue Feng

   

   

   

   心平气和你好!

   

   读了你的《雪峰 你们是如何做到不恨小日本的!!》,谢谢你提问。

   

   Hello, Heartease:

   

   I have read your article: Xue Feng, how can you not hate the Japanese. Thanks for asking.

   

   首先想告诉你的是,生命禅院不属于任何国家、任何政党、任何民族、任何宗教,而是属于全人类,我们奉行的是全球主义,而不是国家主义和民族主义。

   

   The first thing I want to tell you is that Lifechanyuan does not belong to any countries, political parties, nationalities and religions, but belong to the whole mankind. What we pursue is not the statism or nationalism, but the globalism.

   

   我们要开创的生命禅院时代属于整个人类,禅院草这个名称是没有国籍的。

   

   The Lifechanyuan era initiated by us belongs to the whole mankind, and Chanyuan Celestial is a name which does not have nationality.

   

   生命禅院发源于非洲,理念宣传开始于日本,广泛宣传始于北美,生命禅院网站的服务器也不在中国大陆。

   

   Lifechanyuan originated from Africa; and its concepts publicity started from Japan; its extensive publicity started from North America; its website server was not in China.

   

   我们爱中国,也爱日本,也爱亚洲美洲欧洲非洲大洋洲所有国家。我们爱中国人,也爱日本人,也爱世界上所有人。生命禅院的禅院草将来自世界各地各民族,也将会有许多日本人成为禅院草,我们无法用恨来建设生命禅院,我们只能用爱来建设生命禅院。

   

   We love China, and we also love Japan and all other countries around the world. We love Chinese, Japanese and all people around the world. Chanyuan Celestials of Lifechanyuan come from different nationalities around the world, including a lot of Japanese. We can not build Lifechanyuan with hatred, but love.

   

   当全世界绝大多数的人成为禅院草后,国家将会消失,宗教也会消失,政党家庭也会消失,什么美国、英国、日本、中国等等国家都不存在了,民族之恨也将不复存在,所以,我们是站在生命禅院时代的未来角度看待世界、看待世界各民族的,而不是站在历史和现在的角度看待世界和世界各民族的。

   

   When most people around the world have become Chanyuan Celestial, states, religions, political parties and families will disappear; and all countries such as U.S., Britain, Japan and China will disappear; the hatred among different nationalities will also disappear. So we do not treat the world and various nationalities from the perspectives of history or present, but from the future perspective of Lifechanyuan era.

   

   因为生命禅院目前使用的语言是中文,所以你误认为这仅仅是中国人在搞的一个"团体",这是错觉,生命禅院将来会有其他文字,将来你看到了英文、韩文、日文版的生命禅院,你就不会再认为生命禅院仅仅局限在中文土壤中。

   

   You may misunderstand that Lifechanyuan is just a Chinese organization because its language used currently is in Chinese. This is an illusion. In the future, you will see the different versions of Lifechanyuan-English version, Korean version and Japanese version; then you will not think that Lifechanyuan is confined to land of China.

   

   从文化传承上讲,目前的禅院草都属于中华民族,但从地域上讲,目前的禅院草来自美国、加拿大、法国、德国、新西兰、台湾、中国大陆,若从国籍上讲,目前的禅院草有美国人、德国人,如果我愿意,三个月之内可以成为非洲人,所以,生命禅院不代表中国,而是代表全世界。所以,生命禅院不存在恨日本人的问题,更不存在恨中国人的问题。

   

   In light of cultural heritage, the current Chanyuan Celestial belongs to Chinese nation; however, in light of territorial scope, the current Chanyuan Celestial belongs to U.S., Canada, France, Germany, New Zealand, Taiwan and China; in light of nationality, Chanyuan Celestial belongs to American, German. If I want, I can become an African in three months; so Lifechanyuan dose not represent China but the world. As a result, Lifechanyuan does not have the problem of hating Japanese nor Chinese.

   

   你或许会笑话我们,认为生命禅院理念只有部分中国人接受,其他民族的人是不会接受的,我可以告诉你,其他民族的人们接受起来会更加容易。就生命禅院理念,我跟英国人、葡萄牙人、巴西人、非洲人谈过,他们非常感兴趣,总问我什么时候可以有英文版的生命禅院出世,我告诉他们,目前只有中文版的,待我们用中文完成生命禅院的总体理念框架后,我们将开始用其他文字在全球范围内传播生命禅院,那时,将有许许多多其他国家民族的人会成为禅院草。

   

   Perhaps you will laugh at us and think that the concept of Lifechanyuan can not be accepted by other ethnic people except some parts of Chinese. I can tell you it is much easier for other ethnic people to accept the concept of Lifechanyuan than our Chinese. In light of the concept of Lifechanyuan, I have talked about it with Englishmen, Portuguese, Brazilians and Africans; they all are interested in it and ask me when the English version of Lifechanyuan can come into the world. I told them that we only have the Chinese version. And after we finish the main concept framework in Chinese, we will start to spread Lifechanyuan in other languages around the world. At that time, lots of people from other countries and nationalities will become Chanyuan Celestial.

   

   所以,生命禅院将维护的是全世界各民族人民的利益,而不仅仅是中国人民的利益。所以,我们不存在恨日本人的问题。

   

   So, Lifechanyuan will not only safeguard the interest of Chinese people but the interest of all people around the world. As a result, we don't have the hatred for Japanese.

   

   如果你把生命禅院仅仅看成是一个修炼团体,那将是一个巨大的错误,生命禅院理念中大量的内容是教育人们如何做人的问题,而不是功法的问题。生命禅院为什么不走基督之道、佛陀之道、穆斯林之道、马克思列宁毛泽东之道、成仙之道、科学之道,而是要走上帝之道?因为生命禅院要实施万教归一,要为人类开创一个崭新的时代--生命禅院时代!

   

   It will be an enormous mistake if you just regard Lifechanyuan as a self-refining organization. A large quantity of content in the concept of Lifechanyuan is not about self-refining and self-improving but to teach people how to be an upright person. Why does not Lifechanyuan choose the road of Christ, the road of Buddha, the road of Muslim, the road of Marx, Lenin and Mao Zedong, the road of becoming a Celestial Being and the road of science, but the road of the Greatest Creator? Because Lifechanyuan wants to normalize all the religions and to initiate a brand-new era for all human beings-Lifechanyuan era.

   

   国家主义、民族主义解决不了人类的痛苦,不仅解决不了,反而会加剧人类的痛苦,会加剧地球上越来越多灾难的发生。所以,我们不提倡和鼓励人们彼此仇恨,而是倡导人们相互宽恕,相互谅解,相互爱戴,相互携手。这也符合基督耶稣的教诲,"爱你的仇敌",也符合佛陀的教诲,要仁慈,更符合中华民族儒家仁爱的宗旨。

   

   Statism and nationalism can not relieve the suffering of human beings; on the other hand they will aggravate the suffering of people and accelerate the occurrence of those disasters. So we do not advocate and encourage people to hate each other, but advocate people to forgive, understand, respect and support each other. This is also in accordance with the instruction of Jesus Christ-to love your foes; this is in accordance with the instruction of the Buddha-to be merciful, too; and it is further in accordance with the benevolence tenet of Confucianism of Chinese nation.

   

   一个有知识、有智慧、有仁爱的人首先应该为整个人类服务,而不是狭隘地只为自己的利益蝇营狗苟奔走呼号,那是高尚与低级的差异,是人与动物的区别。

   

   A man with knowledge, wisdom and benevolence should not narrowly go around campaigning for his own interest, but should first serve for the whole mankind. That is the difference of nobility and the inferiority, the difference of human and animal.

   

   人类应该由那些最文明的人们来指引前进的方向,而不是集团利益的代表者们来画地为牢争吵争夺。

   

   Human being should not be restricted and led by the representatives of different interest groups, but should be guided by those-the most civilized people.

   

   以上是对你问题的回答,供你思考。

   

   Above are my replies to your questions, you may think about it.

   

   祝你心平气和!

   

   Wish you have an ease heart.

   

   雪峰

   

   Xue Feng

   

   2007-4-30

   

   April 30, 2007

(2011/12/26 发表)

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