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·《民族英雄蒋介石》37、蒋(介石)宋(美玲)联姻
·《民族英雄蒋介石》38、广州暴动国民党与苏联决裂
·《民族英雄蒋介石》40、济南事件
·《民族英雄蒋介石》39、北伐第二阶段
·《民族英雄蒋介石》41、浩气长存的蔡公时
·《民族英雄蒋介石》42、忍辱负重
·《民族英雄蒋介石》43、北伐最后阶段
·《民族英雄蒋介石》44、日本关东军暗杀张作霖
·《民族英雄蒋介石》45、北伐军胜利汇师北京
·《民族英雄蒋介石》46、满洲易帜归国民政府
·《民族英雄蒋介石》47、关税自治,
·《民族英雄蒋介石》48、李宗仁及冯玉祥反叛
·《民族英雄蒋介石》49、南方战云--叛乱的瘟疫
·《民族英雄蒋介石》50 、中原大战
·《民族英雄蒋介石》51 周恩来的灭门惨案
·《民族英雄蒋介石》52、共匪红军的兴起
·《民族英雄蒋介石》53、剿共匪--攘外必先安内
·《民族英雄蒋介石》54、55、56 “九一八事变”
·《民族英雄蒋介石》57 日本侵华与国联
·《民族英雄蒋介石》58 忍辱负重
·《民族英雄蒋介石》59、上海“一二八”抗战
·《民族英雄蒋介石》60、皮肉伤与心脏病
·《民族英雄蒋介石》61儒雅绅士 基督情怀
·《民族英雄蒋介石》62、国家危机和国内政治
·《民族英雄蒋介石》63、国家团结会议,蒋介石再辞职
·《民族英雄蒋介石》64日本攻占锦州,蒋介石复职
·《民族英雄蒋介石》65、国军上海一二八抗战
·《民族英雄蒋介石》66、伪满洲国成立
·《民族英雄蒋介石》67、心慈手软
·《民族英雄蒋介石》68、福建平叛
·《民族英雄蒋介石》69、剿匪
·《民族英雄蒋介石》70、西安事变
·《民族英雄蒋介石》71、七七卢沟桥事变
·《民族英雄蒋介石》72、沪淞会战
·《民族英雄蒋介石》73、悲壮的南京保卫战
·《民族英雄蒋介石》74.南京大屠杀
·《民族英雄蒋介石》75.血战台儿庄
·《民族英雄蒋介石》76 英勇的太原保卫战
***(33)《匪首毛泽东》郭国汀编译
·《匪首毛泽东》
·《匪首毛泽东》郭国汀编译
·《匪首毛泽东》2、毛泽东滥杀政敌
·《匪首毛泽东》3、共匪滥杀无辜,十万红军将士地方党干魂飞魄散
·《匪首毛泽东》5、冷血毛泽东为权力疯狂滥杀红军将士
·《匪首毛泽东》6、毛泽东周恩来诱骗张学良发动西安事变
·《匪首毛泽东》7、受苏联指令张治中挑起八一三上海抗战
·《匪首毛泽东》8、中共假抗日真勾结日寇,狠打抗日国军
·《匪首毛泽东》9、平型关战斗和百团大战
·《匪首毛泽东》10、宛南事变:毛为争权借刀杀项英
·《匪首毛泽东》11、延安洗脑运动中共种植贩卖毒品
· 《匪首毛泽东》12、发动国共内战的罪魁是毛泽东!
·《匪首毛泽东》19.极度无知而狂妄自大的毛泽东
***中国问题研究
***(34)《论中共极权专制暴政的本质》郭国汀著
·共产党极权专制暴政的变革
·论中国共产党极权暴政的滔天罪孽
·《论中共极权专制暴政的滔天罪孽》之二
·《论中共极权专制暴政的滔天罪孽》中共夺取政权以前的杀人罪孽
·《论中共极权专制暴政的滔天罪孽》中共盗国窃政后的滥杀罪孽
·《论中共极权专制暴政的滔天罪孽》中共谋杀性大饥荒
·《论中共极权专制暴政的滔天罪孽》毛共文革罪孽深重
·《论中共极权专制暴政的滔天罪孽》六四天安门屠城
·《中共极权专制暴政的滔天罪孽》中共统治西藏罪孽深重
·《郭律师论中共极权流氓暴政》郭国汀著
·共产党极权暴政为争权夺利党内自相残杀的罪恶
·论推翻中共极权专制暴政的合法性
·中共政权始终是一个非法政权 郭国汀
·驳中共政权合法论 郭国汀
·中共极权暴政是严重污染毁灭中国生态环境的罪魁祸首
·论中共政权新闻控制-----2008年《巴黎中国新闻媒体控制国际研讨会》专稿
·论中共专制暴政与酷刑(全文)
·论中共专制暴政下的宗教信仰自由(英文)
·中国共产党极权专制流氓暴政的滔天罪孽
·中共政权是一个极权专制流氓暴政
·《郭国汀评论》第十九集:论中共暴政
·《郭国汀评论》第二十集:论中共暴政(下)
·郭国汀评论:论中共政权是个超级暴政
·郭国汀评论:论中共政权是个极权暴政
·郭国汀评论:论中共政权是个流氓暴政
·郭国汀评论:论中共是个犯罪组织
·论中共的骗子本能
·《郭国汀评论》第六集中共暴政与精神病
·郭国汀评论:论中共暴政体制性司法腐败
·郭国汀评论:论中共暴政体制性司法腐败(下)
·论逼良为娼的中共律师体制
·论逼良为娼的中共律师体制(下)
· 郭律师评价中共律师诉讼及司法体制现状
·郭国汀评论第八十三集:暴政恶法不除,国民无宁日
· 郭国汀评论第八十四集:暴政恶法不除,国民无宁日(下)
·郭国汀评论第六十六集中国共产党极权暴政的滔天罪行
·郭国汀评论第六十七集:中共极权专制暴政的滔天罪孽
·郭国汀评论第六十八集:中共极权专制暴政的滔天罪行
·郭国汀评论第六十九集:中共极权流氓暴政的滔天罪孽
·郭国汀评论第七十集:中共极权专制暴政的深重罪孽
·郭国汀评论第七十一集:中共极权流氓暴政的深重罪孽
·郭国汀评论第七十二集:中共极权流氓暴政的滔天罪孽
·郭国汀评论第七十三集:中共极权流氓暴政的深重罪孽
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达赖啦嘛论西藏问题的实质

   
   郭国汀编译
   
   西藏问题非常复杂。它牵涉许多问题:政治,社会性质,法律,人权,宗教,文化,人民的身份,经济和自然环境的状况。[1]
   

   由于我们世俗的命运,我们西藏拥有无价的金,铜,铁,石油,天然气,煤炭和铅矿藏。你们是否允许那些对我们的宝藏没有任何权利的野蛮的盗匪,抢劫和夺走这些属于我们的宝藏[2]。
   
   西藏问题不仅仅是人权侵犯的问题,而是有着深层需要通过谈判解决的政治争议。[3]
   
   中共坚持唯一的问题是解决有关我个人回西藏。问题并不是有关我回西藏的问题。我再次重申,问题是事关六百万西藏人民保护我们独特的文化,身分和文明[4]。
   
   西藏的事业是西藏六百万人民的事业。它是人民决定其本体的抗争。直至他们获得满足,为西藏的抗争将持续。[5]
   
   西藏人民的抗争乃是为了我们不可剥夺的决定我们自已命运的自由。这是为民主,人权与和平而抗争。更重要的是,这是为了一个拥有独特文明的民族和国家的生存而抗争。[6]
   
   今天的现实乃是西藏是一个被占领的在殖民统治下的国家。[7]
   
   今日西藏问题的实质乃是中国人与西藏人是根本上非常不同的人民。西藏文明源于数千年前。我们说不同的语言;我们是不同的文明;我们有不同的习惯;我们的宗教和文化,甚至我们的书面语言完全不同。[8]
   
   今日的现实乃是西藏是一个被占领的处于殖民统治下的国家。这是必须通过谈判解决的问题的实质。[9]
   
   西藏人民的抗争乃是生存权的抗争:为了西藏人民特有的文明,独特的文化,灵性传统以及我们的环境的生存。[10]
   
   中国当局将西藏独特的文化和宗教看成分裂的主要原因。据此,有一种毁灭西藏文明和身份不可或缺的核心的企图。在文化,宗教和教育领域的新的限制措施伴随着不减弱的人口移民构成文化灭绝政策。[11]
   
   旧社会的制度将永远不会恢复。佛教的教义(包含在the Tripitikas (the three baskets) and three Higher Trainings),有益于社会因为他们是基于牢固的理性和实际经验。这些我们必须保存和促进。不过,达赖与和尚的生计,寺院机构的赞美必须作必要的改革以适应时代的变化。[12]
   
   事实上,中国政府加强了在西藏的镇压。中国最近的政策进一步清楚地表明他们意图依赖暴力,威胁,和人口移民来解决西藏问题。[13]
   
   ---------------------------------------------
   
   [1] The Statement of Dalai Lama on the 49st, Anniversary of Tibetan National Uprising Day on 10 March 2008 “The problem of Tibet is very complicated. It is intrinsically linked with many issues: politics, the nature of society, law, human rights, religion, culture, the identity of a people, the economy and the state of the natural environment.”
   
   [2] The Statement of Dalai Lama on the 17st, Anniversary of Tibetan National Uprising Day on 10 March 1976 “By virtue of our secular karma, we Tibetans have been endowed with priceless mineral resources of gold, copper, iron, oil, gas, coal and lead. Do you wish to allow the barbarous brigands who have no right whatsoever, to plunder and cart away these resources of ours. ”
   
   [3] Ibid“the issue of Tibet is not one of human rights violations alone but of deeper political nature which needs to be resolved through negotiations. ”
   
   [4] The Statement of Dalai Lama on the 35th, Anniversary of Tibetan National Uprising Day on 10 March 1994 “insisting that the only issues to be resolved are those pertaining to my personal return to Tibet. The issue is not about my return to Tibet. I have stated this time and again. The issue is the survival of the six million Tibetan people along with the protection of our distinct culture, identity and civilization.”
   
   [5] The Statement of Dalai Lama on the 15st, Anniversary of Tibetan National Uprising Day on 10 March 1974 “The cause of Tibet is the cause of the Tibetan people; it is the cause of six million people. It is the struggle of a people to determine their own identity. Until they are satisfied, the struggle for Tibet will continue. ”
   
   [6] The Statement of Dalai Lama on the 40st, Anniversary of Tibetan National Uprising Day on 10 March 1989“ The struggle of the Tibetan people is a struggle for our inalienable right to determine our own destiny in freedom. It is a struggle for democracy, human rights and peace. Most of all, it is a struggle for survival as a people and nation with a unique civilization. ”
   
   [7] Statement of Dalai Lama to the Foreign Affairs Committee of the Danish Parliament Hearing on Tibet Copenhagen, May 13, “The reality today is that Tibet is an occupied country under colonial rule.”
   
   [8] Statement of Dalai Lama on His Visit to the United States, September 1995 “the essence of the problem in Tibet today is that the Chinese and Tibetans are fundamentally very different peoples. Tibetan civilization originated thousands of years ago. We speak different languages; are of different civilizations; have different customs; our religion and culture, and even our written languages are completely different. ”
   
   [9] Statement Of His Holiness the Dalai Lamato Hearing on Tibet by The Foreign Affairs Committee Bundestag (German Parliament) – Bonn 19 June, 1995 “The reality today is that Tibet is an occupied country under colonial rule. This is the essential issue which must be addressed and resolved through negotiations.”
   
   [10] Statement of His Holiness the Dalai Lama on the Forty-Second Anniversary of the Tibetan National Uprising Day on March 10, 2001 “Tibetan struggle is a struggle for survival-- for the survival of a people, a civilization, a unique culture and spiritual tradition, and for our environment. ”
   
   [11] The Statement of Dalai Lama on the 41st, Anniversary of Tibetan National Uprising Day on 10 March 2000 “The Chinese authorities see the distinct culture and religion of Tibet as the principal cause for separation. Accordingly, there is an attempt to destroy the integral core of the Tibetan civilization and identity. New measures of restrictions in the fields of culture, religion and education coupled with the unabated influx of Chinese immigrants to Tibet amount to a policy of cultural genocide.”
   
   [12] The Statement of Dalai Lama on the 23st, Anniversary of Tibetan National Uprising Day on 10 March 1982 “The old social s-y-stem will never be resurrected. The teachings of the Buddha, as contained in the Tripitikas (the three baskets) and three Higher Trainings, are beneficial to society since they are based on sound reason and actual experience. These we must preserve and promote. However, the livelihood of lamas and monks and the admiration of the monastic establishment must be of necessity change with the changing times. ”
   
   [13] The Statement of Dalai Lama on the 36th, Anniversary of Tibetan National Uprising Day on 10 March 1995 “In fact, the Chinese government has intensified its repression in Tibet. Recent Chinese policies demonstrate more clearly than ever their intention to resolve the question of Tibet through force, intimidation and population transfer.”

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